महाभारतः mahābhārataḥ - book-5, chapter-153, verse-20

अहं स च क्षणेनैव निर्मनुष्यमिदं जगत् ।
कुर्यां शस्त्रबलेनैव ससुरासुरराक्षसम् ॥२०॥

20. ahaṁ sa ca kṣaṇenaiva nirmanuṣyamidaṁ jagat ,
kuryāṁ śastrabalenaiva sasurāsurarākṣasam.

20. aham saḥ ca kṣaṇena eva nirmanuṣyam idam jagat
kuryām śastrabalena eva sasurāsurarākṣasam

20. aham ca saḥ eva kṣaṇena idam jagat sasurāsurarākṣasam
eva śastrabalena nirmanuṣyam kuryām

20. In a mere moment, I and he, solely by the power of weapons, could render this entire world—including its gods, asuras, and rākṣasas—devoid of human beings.

Words meanings summery:

• अहम् (aham) - I (Karna) (I)

• सः (saḥ) - he (Arjuna) (he, that)

• च (ca) - and (and, also)

• क्षणेन (kṣaṇena) - in a mere moment (in a moment, in an instant)

• एव (eva) - mere, only (only, just, indeed, alone)

• निर्मनुष्यम् (nirmanuṣyam) - devoid of human beings (devoid of humans, uninhabited)

• इदम् (idam) - this (entire) (this, this one)

• जगत् (jagat) - world (world, universe)

• कुर्याम् (kuryām) - could render (I would make, I might do)

• शस्त्रबलेन (śastrabalena) - by the power of weapons (by the strength of weapons, by force of arms)

• एव (eva) - solely (only, just, indeed, alone)

• ससुरासुरराक्षसम् (sasurāsurarākṣasam) - including its gods, asuras, and rākṣasas (with gods, asuras, and rākṣasas)

Words meanings and morphology

अहम् (aham) - I (Karna) (I)

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of 'kuryām'.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'kuryām', coordinated with 'aham'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'aham' and 'saḥ'.

क्षणेन (kṣaṇena) - in a mere moment (in a moment, in an instant)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time

Note: Expresses time adverbially ("by a moment").

एव (eva) - mere, only (only, just, indeed, alone)

(indeclinable)

Note: Emphasizes 'kṣaṇena'.

निर्मनुष्यम् (nirmanuṣyam) - devoid of human beings (devoid of humans, uninhabited)

(adjective)

Accusative, neuter, singular of nirmanuṣya

nirmanuṣya - devoid of humans, uninhabited, desolate

Compound type : bahuvrīhi (nis+manuṣya)

• nis – without, out of
  indeclinable
• manuṣya – human being, man
  noun (masculine)

Note: Object complement for 'jagat'.

इदम् (idam) - this (entire) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Qualifies 'jagat'.

जगत् (jagat) - world (world, universe)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Root: gam (class 1)

Note: Object of 'kuryām'.

कुर्याम् (kuryām) - could render (I would make, I might do)

(verb)

1st person , singular, active, optative (liṅ) of kṛ

Optative

root class 8 (tanādi), Parasmaipada, first person singular

Root: kṛ (class 8)

Note: Expresses potential.

शस्त्रबलेन (śastrabalena) - by the power of weapons (by the strength of weapons, by force of arms)

(noun)

Instrumental, neuter, singular of śastrabala

śastrabala - strength of weapons, force of arms

Compound type : tatpuruṣa (śastra+bala)

• śastra – weapon, instrument
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

Note: Expresses means or instrument.

एव (eva) - solely (only, just, indeed, alone)

(indeclinable)

Note: Emphasizes 'śastrabalena'.

ससुरासुरराक्षसम् (sasurāsurarākṣasam) - including its gods, asuras, and rākṣasas (with gods, asuras, and rākṣasas)

(adjective)

Accusative, neuter, singular of sasurāsurarākṣasa

sasurāsurarākṣasa - with gods, asuras, and rākṣasas

Compound type : bahuvrīhi (sa+sura+asura+rākṣasa)

• sa – with, together with
  indeclinable
• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• rākṣasa – rākṣasa, demon, ogre
  noun (masculine)

Note: Qualifies 'jagat'.