महाभारतः mahābhārataḥ - book-5, chapter-153, verse-11

भवानुशनसा तुल्यो हितैषी च सदा मम ।
असंहार्यः स्थितो धर्मे स नः सेनापतिर्भव ॥११॥

11. bhavānuśanasā tulyo hitaiṣī ca sadā mama ,
asaṁhāryaḥ sthito dharme sa naḥ senāpatirbhava.

11. bhavān uśanasā tulyaḥ hitaiṣī ca sadā mama
asaṃhāryaḥ sthitaḥ dharme saḥ naḥ senāpatiḥ bhava

11. bhavān uśanasā tulyaḥ ca sadā mama hitaiṣī (asi).
(you) asaṃhāryaḥ dharme sthitaḥ (asi).
saḥ naḥ senāpatiḥ bhava.

11. You are equal to Uśanas and always my well-wisher. Unassailable and firmly established in righteousness (dharma), be our commander-in-chief.

Words meanings summery:

• भवान् (bhavān) - you (respectful)

• उशनसा (uśanasā) - to Uśanas, with Uśanas

• तुल्यः (tulyaḥ) - equal, similar, comparable

• हितैषी (hitaiṣī) - well-wisher, benevolent, seeking welfare

• च (ca) - and, also

• सदा (sadā) - always, ever, perpetually

• मम (mama) - my, of me

• असंहार्यः (asaṁhāryaḥ) - unassailable, unconquerable, invincible

• स्थितः (sthitaḥ) - standing, situated, established, firm

• धर्मे (dharme) - in dharma, in righteousness, in duty, in natural law

• सः (saḥ) - referring to 'you' (the respected person addressed) (he, such a one, that)

• नः (naḥ) - our, to us

• सेनापतिः (senāpatiḥ) - commander-in-chief, general

• भव (bhava) - be, become, exist

Words meanings and morphology

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful); being, existing

Present Active Participle

Derived from root bhū, functions as a respectful pronoun in this context.

Root: bhū (class 1)

उशनसा (uśanasā) - to Uśanas, with Uśanas

(proper noun)

Instrumental, masculine, singular of uśanas

uśanas - name of Uśanas (Śukra), the preceptor of the Daityas

तुल्यः (tulyaḥ) - equal, similar, comparable

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable

Gerundive

Derived from root tul with suffix -ya

Root: tul (class 1)

हितैषी (hitaiṣī) - well-wisher, benevolent, seeking welfare

(noun)

Nominative, masculine, singular of hitaiṣin

hitaiṣin - well-wisher, benevolent, seeking welfare

Compound type : tatpurusha (hita+eṣin)

• hita – beneficial, good, welfare; past participle of dhā
  adjective (neuter)
  Past Passive Participle
  From root dhā with prefix hi (here meaning 'placed', 'beneficial')
  Root: dhā (class 3)
• eṣin – desiring, seeking
  adjective (masculine)
  From root iṣ with suffix -in
  Root: iṣ (class 4)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, ever, perpetually

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

असंहार्यः (asaṁhāryaḥ) - unassailable, unconquerable, invincible

(adjective)

Nominative, masculine, singular of asaṃhārya

asaṁhārya - unassailable, unconquerable, invincible

Gerundive

Negative particle a- + saṃhārya (gerundive from saṃ-hṛ)

Compound type : bahuvrihi (a+saṃhārya)

• a – not, un-
  indeclinable
• saṃhārya – to be overcome, to be destroyed
  adjective (masculine)
  Gerundive
  From root hṛ with prefix sam, suffix -ya
  Prefix: sam
  Root: hṛ (class 1)

स्थितः (sthitaḥ) - standing, situated, established, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm

Past Passive Participle

From root sthā

Root: sthā (class 1)

धर्मे (dharme) - in dharma, in righteousness, in duty, in natural law

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, natural law, virtue, constitution

From root dhṛ 'to uphold'

Root: dhṛ (class 1)

सः (saḥ) - referring to 'you' (the respected person addressed) (he, such a one, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form

सेनापतिः (senāpatiḥ) - commander-in-chief, general

(noun)

Nominative, masculine, singular of senāpati

senāpati - commander-in-chief, general

Compound type : tatpurusha (senā+pati)

• senā – army, host
  noun (feminine)
• pati – master, lord, chief
  noun (masculine)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)