महाभारतः mahābhārataḥ - book-5, chapter-153, verse-14

भवता हि वयं गुप्ताः शक्रेणेव दिवौकसः ।
अनाधृष्या भविष्यामस्त्रिदशानामपि ध्रुवम् ॥१४॥

14. bhavatā hi vayaṁ guptāḥ śakreṇeva divaukasaḥ ,
anādhṛṣyā bhaviṣyāmastridaśānāmapi dhruvam.

14. bhavatā hi vayam guptāḥ śakreṇa iva divaukasaḥ
anādhṛṣyāḥ bhaviṣyāmaḥ tridaśānām api dhruvam

14. hi vayam bhavatā guptāḥ (santo),
śakreṇa divaukasaḥ iva,
tridaśānām api anādhṛṣyāḥ dhruvam bhaviṣyāmaḥ.

14. Indeed, protected by you, just as the gods (divaukasaḥ) are by Śakra (Indra), we shall certainly be unassailable even by the thirty gods (tridaśānām).

Words meanings summery:

• भवता (bhavatā) - by you (respectful)

• हि (hi) - indeed, surely, for, because

• वयम् (vayam) - we

• गुप्ताः (guptāḥ) - protected, guarded

• शक्रेण (śakreṇa) - by Śakra (Indra)

• इव (iva) - like, as, as if

• दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

• अनाधृष्याः (anādhṛṣyāḥ) - unassailable, unconquerable, inviolable

• भविष्यामः (bhaviṣyāmaḥ) - we shall be, we will become

• त्रिदशानाम् (tridaśānām) - of the thirty gods

• अपि (api) - even, also, too

• ध्रुवम् (dhruvam) - certainly, surely, fixedly

Words meanings and morphology

भवता (bhavatā) - by you (respectful)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful); being, existing

Present Active Participle

Derived from root bhū, functions as a respectful pronoun in this context.

Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

गुप्ताः (guptāḥ) - protected, guarded

(adjective)

Nominative, masculine, plural of gupta

gupta - protected, guarded, hidden

Past Passive Participle

From root gup 'to protect'

Root: gup (class 1)

शक्रेण (śakreṇa) - by Śakra (Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Śakra, a name of Indra

इव (iva) - like, as, as if

(indeclinable)

दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, a god

Compound type : tatpurusha (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, home
  noun (neuter)

अनाधृष्याः (anādhṛṣyāḥ) - unassailable, unconquerable, inviolable

(adjective)

Nominative, masculine, plural of anādhṛṣya

anādhṛṣya - not to be assailed, unconquerable, inviolable

Gerundive

Negative particle an- + ādhṛṣya (gerundive from ā-dhṛṣ)

Compound type : bahuvrihi (an+ādhṛṣya)

• an – not, un-
  indeclinable
• ādhṛṣya – to be assailed, assailable
  adjective (masculine)
  Gerundive
  From root dhṛṣ with prefix ā, suffix -ya
  Prefix: ā
  Root: dhṛṣ (class 1)

भविष्यामः (bhaviṣyāmaḥ) - we shall be, we will become

(verb)

1st person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

त्रिदशानाम् (tridaśānām) - of the thirty gods

(noun)

Genitive, masculine, plural of tridaśa

tridaśa - the thirty gods (a collective term for deities)

Compound type : bahuvrihi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

अपि (api) - even, also, too

(indeclinable)

ध्रुवम् (dhruvam) - certainly, surely, fixedly

(indeclinable)

Note: Neuter accusative singular of dhruva, used adverbially.