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5,153

महाभारतः       mahābhārataḥ - book-5, chapter-153, verse-17

अपि चैव मया श्रेयो वाच्यं तेषां नराधिप ।
योद्धव्यं तु तवार्थाय यथा स समयः कृतः ॥१७॥
17. api caiva mayā śreyo vācyaṁ teṣāṁ narādhipa ,
yoddhavyaṁ tu tavārthāya yathā sa samayaḥ kṛtaḥ.
17. api ca eva mayā śreyaḥ vācyam teṣām narādhipa |
yoddhavyam tu tava arthāya yathā saḥ samayaḥ kṛtaḥ
17. narādhipa,
api ca eva mayā teṣām śreyaḥ vācyam tu yathā saḥ samayaḥ kṛtaḥ,
(tathā) tava arthāya yoddhavyam
17. Moreover, O lord of men, I must advise them on what is beneficial. However, I must fight for your cause, as that is the agreement (samaya) I have made.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपि (api) - moreover (also, even, moreover)
  • (ca) - and
  • एव (eva) - indeed (indeed, just, exactly)
  • मया (mayā) - by me
  • श्रेयः (śreyaḥ) - what is beneficial (good, benefit, welfare, what is best)
  • वाच्यम् (vācyam) - must be advised (to be spoken, ought to be said)
  • तेषाम् (teṣām) - of them (the Pandavas) (of them, to them)
  • नराधिप (narādhipa) - O lord of men (addressing Duryodhana) (O king, O lord of men)
  • योद्धव्यम् (yoddhavyam) - I must fight (to be fought, ought to be fought)
  • तु (tu) - however (but, yet, on the other hand)
  • तव (tava) - your, of you
  • अर्थाय (arthāya) - for your cause (for the sake of, for the purpose of, for wealth)
  • यथा (yathā) - as (as, just as, in which way)
  • सः (saḥ) - that (agreement) (that, he)
  • समयः (samayaḥ) - agreement (samaya) (agreement, covenant, vow, time)
  • कृतः (kṛtaḥ) - made (agreement) (made, done, performed)

Words meanings and morphology

अपि (api) - moreover (also, even, moreover)
(indeclinable)
(ca) - and
(indeclinable)
एव (eva) - indeed (indeed, just, exactly)
(indeclinable)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
श्रेयः (śreyaḥ) - what is beneficial (good, benefit, welfare, what is best)
(adjective)
Nominative, neuter, singular of śreyas
śreyas - better, best, good, welfare, prosperity
Note: Used substantively as 'the good' or 'what is beneficial'.
वाच्यम् (vācyam) - must be advised (to be spoken, ought to be said)
(adjective)
Nominative, neuter, singular of vācya
vācya - to be spoken, to be said, speakable
Gerundive (Future Passive Participle)
Formed from root 'vac' (to speak) with suffix -ya.
Root: vac (class 2)
तेषाम् (teṣām) - of them (the Pandavas) (of them, to them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
नराधिप (narādhipa) - O lord of men (addressing Duryodhana) (O king, O lord of men)
(noun)
Vocative, masculine, singular of narādhipa
narādhipa - king, lord of men
Compound type : tatpuruṣa (nara+adhipa)
  • nara – man, person
    noun (masculine)
  • adhipa – ruler, lord, chief
    noun (masculine)
योद्धव्यम् (yoddhavyam) - I must fight (to be fought, ought to be fought)
(adjective)
Nominative, neuter, singular of yoddhavya
yoddhavya - to be fought, fightable
Gerundive (Future Passive Participle)
Formed from root 'yudh' (to fight) with suffix -tavya.
Root: yudh (class 4)
तु (tu) - however (but, yet, on the other hand)
(indeclinable)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अर्थाय (arthāya) - for your cause (for the sake of, for the purpose of, for wealth)
(noun)
Dative, masculine, singular of artha
artha - purpose, meaning, wealth, object, cause
Note: Used with genitive (tava) to mean 'for your sake'.
यथा (yathā) - as (as, just as, in which way)
(indeclinable)
सः (saḥ) - that (agreement) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
समयः (samayaḥ) - agreement (samaya) (agreement, covenant, vow, time)
(noun)
Nominative, masculine, singular of samaya
samaya - agreement, convention, vow, time, season, juncture
कृतः (kṛtaḥ) - made (agreement) (made, done, performed)
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed, finished
Past Passive Participle
Formed from root 'kṛ' (to do, make) with suffix -ta.
Root: kṛ (class 8)