महाभारतः
mahābhārataḥ
-
book-3, chapter-280, verse-9
श्वोभूते भर्तृमरणे सावित्र्या भरतर्षभ ।
दुःखान्वितायास्तिष्ठन्त्याः सा रात्रिर्व्यत्यवर्तत ॥९॥
दुःखान्वितायास्तिष्ठन्त्याः सा रात्रिर्व्यत्यवर्तत ॥९॥
9. śvobhūte bhartṛmaraṇe sāvitryā bharatarṣabha ,
duḥkhānvitāyāstiṣṭhantyāḥ sā rātrirvyatyavartata.
duḥkhānvitāyāstiṣṭhantyāḥ sā rātrirvyatyavartata.
9.
śvaḥbhūte bhartṛmaraṇe sāvitryāḥ bharatarṣabha |
duḥkhānvitāyāḥ tiṣṭhantyāḥ sā rātriḥ vyatyavartata
duḥkhānvitāyāḥ tiṣṭhantyāḥ sā rātriḥ vyatyavartata
9. O best of the Bharatas, that night passed for Sāvitrī, who was filled with sorrow and standing [awake], as the next day was to be the day of her husband's death (maraṇa).
9. כשהגיע המחר, יום מותו של בעלה, הו מובחר בני בְּהַרַטַה, עברה על סָאוִיטְרִי הלילה כשהיא עומדת בצער.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्वःभूते (śvaḥbhūte) - on the next day, on the coming day
- भर्तृमरणे (bhartṛmaraṇe) - on the death of the husband
- सावित्र्याः (sāvitryāḥ) - of Sāvitrī
- भरतर्षभ (bharatarṣabha) - an epithet for Yudhiṣṭhira, the recipient of Mārkaṇḍeya's narration (O best of Bharatas)
- दुःखान्वितायाः (duḥkhānvitāyāḥ) - of her who was accompanied by sorrow, filled with sorrow
- तिष्ठन्त्याः (tiṣṭhantyāḥ) - of her who was standing
- सा (sā) - that
- रात्रिः (rātriḥ) - night
- व्यत्यवर्तत (vyatyavartata) - passed, elapsed
Words meanings and morphology
श्वःभूते (śvaḥbhūte) - on the next day, on the coming day
(adjective)
Locative, masculine, singular of śvobhūta
śvobhūta - having tomorrow become, on the next day, subsequent day
Compound type : tatpuruṣa (śvas+bhūta)
- śvas – tomorrow, next day
indeclinable - bhūta – become, happened
participle (neuter)
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1)
Note: Used in a locative absolute construction
भर्तृमरणे (bhartṛmaraṇe) - on the death of the husband
(noun)
Locative, neuter, singular of bhartṛmaraṇa
bhartṛmaraṇa - death of husband
Compound type : ṣaṣṭhī-tatpuruṣa (bhartṛ+maraṇa)
- bhartṛ – husband, maintainer, supporter
noun (masculine) - maraṇa – death, dying
noun (neuter)
nominalization
Nominalization from root mṛ (to die)
Root: mṛ (class 6)
Note: Used in a locative absolute construction
सावित्र्याः (sāvitryāḥ) - of Sāvitrī
(proper noun)
Genitive, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (name of a princess, wife of Satyavan)
भरतर्षभ (bharatarṣabha) - an epithet for Yudhiṣṭhira, the recipient of Mārkaṇḍeya's narration (O best of Bharatas)
(noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull of Bharatas, best of Bharatas
Compound type : ṣaṣṭhī-tatpuruṣa (bharata+ṛṣabha)
- bharata – descendant of Bharata, a king, a name of India
proper noun (masculine) - ṛṣabha – bull, best, chief, excellent
noun (masculine)
दुःखान्वितायाः (duḥkhānvitāyāḥ) - of her who was accompanied by sorrow, filled with sorrow
(adjective)
Genitive, feminine, singular of duḥkhānvita
duḥkhānvita - accompanied by sorrow, afflicted with pain
Compound type : tṛtīyā-tatpuruṣa (duḥkha+anvita)
- duḥkha – sorrow, misery, suffering, pain
noun (neuter) - anvita – accompanied by, connected with, endowed with
participle (masculine)
Past Passive Participle
Derived from root iṇ (to go) with prefix anu, then kta suffix
Prefix: anu
Root: iṇ (class 2)
तिष्ठन्त्याः (tiṣṭhantyāḥ) - of her who was standing
(participle)
Genitive, feminine, singular of tiṣṭhat
tiṣṭhat - standing, existing, remaining
Present Active Participle
Present active participle (śatṛ) of root sthā (to stand)
Root: sthā (class 1)
सा (sā) - that
(pronoun)
Nominative, feminine, singular of tad
tad - that (demonstrative pronoun)
रात्रिः (rātriḥ) - night
(noun)
Nominative, feminine, singular of rātri
rātri - night
व्यत्यवर्तत (vyatyavartata) - passed, elapsed
(verb)
3rd person , singular, middle, past imperfect (laṅ) of vyativṛt
Imperfect Tense
Root vṛt (1st class) with prefixes vi and ati, imperfect (luṅ) 3rd person singular, middle voice
Prefixes: vi+ati
Root: vṛt (class 1)