महाभारतः mahābhārataḥ - book-3, chapter-280, verse-10

अद्य तद्दिवसं चेति हुत्वा दीप्तं हुताशनम् ।
युगमात्रोदिते सूर्ये कृत्वा पौर्वाह्णिकीः क्रियाः ॥१०॥

10. adya taddivasaṁ ceti hutvā dīptaṁ hutāśanam ,
yugamātrodite sūrye kṛtvā paurvāhṇikīḥ kriyāḥ.

10. adya tat divasam ca iti | hutvā dīptam hutāśanam
| yugamātrodite sūrye kṛtvā paurvāhṇikīḥ kriyāḥ

10. Thinking, "Today is that day," and after offering oblations into the blazing fire, and performing the morning rituals when the sun had risen only a short while (lit., by the measure of a yoke).

Words meanings summery:

• अद्य (adya) - today

• तत् (tat) - that

• दिवसम् (divasam) - day

• च (ca) - and

• इति (iti) - thus, so, (quotative particle)

• हुत्वा (hutvā) - having offered oblations

• दीप्तम् (dīptam) - blazing, bright

• हुताशनम् (hutāśanam) - fire

• युगमात्रोदिते (yugamātrodite) - when risen by the measure of a yoke (i.e., shortly after sunrise)

• सूर्ये (sūrye) - on the sun, when the sun

• कृत्वा (kṛtvā) - having performed, after doing

• पौर्वाह्णिकीः (paurvāhṇikīḥ) - morning, pertaining to the forenoon

• क्रियाः (kriyāḥ) - actions, rituals

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

दिवसम् (divasam) - day

(noun)

Accusative, masculine, singular of divasa

divasa - day

च (ca) - and

(indeclinable)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

हुत्वा (hutvā) - having offered oblations

(indeclinable)

Gerund (Absolutive)

Gerund (ktvā) of root hu (to offer oblations)

Root: hu (class 3)

दीप्तम् (dīptam) - blazing, bright

(participle)

Accusative, masculine, singular of dīpta

dīpta - blazing, shining, inflamed, bright

Past Passive Participle

Derived from root dīp (to shine, to blaze), with kta suffix

Root: dīp (class 4)

हुताशनम् (hutāśanam) - fire

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (lit. 'eater of oblations'), fire-god (Agni)

Compound type : bahuvrīhi (huta+aśana)

• huta – offered, sacrificed (as an oblation)
  participle (neuter)
  Past Passive Participle
  Derived from root hu (to offer oblations)
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  nominalization
  Nominalization from root aś (to eat)
  Root: aś (class 9)

युगमात्रोदिते (yugamātrodite) - when risen by the measure of a yoke (i.e., shortly after sunrise)

(adjective)

Locative, masculine, singular of yugamātrodita

yugamātrodita - risen by the measure of a yoke, shortly after sunrise

Compound type : tatpuruṣa (yugamātra+udita)

• yugamātra – measure of a yoke
  noun (neuter)
• udita – risen, appeared, spoken
  participle (masculine)
  Past Passive Participle
  Derived from root iṇ (to go) with prefix ud
  Prefix: ud
  Root: iṇ (class 2)

Note: Used in a locative absolute construction

सूर्ये (sūrye) - on the sun, when the sun

(noun)

Locative, masculine, singular of sūrya

sūrya - sun, sun-god

कृत्वा (kṛtvā) - having performed, after doing

(indeclinable)

Gerund (Absolutive)

Gerund (ktvā) of root kṛ (to do, to make)

Root: kṛ (class 8)

पौर्वाह्णिकीः (paurvāhṇikīḥ) - morning, pertaining to the forenoon

(adjective)

Accusative, feminine, plural of paurvāhṇika

paurvāhṇika - belonging to the forenoon, morning

Derived from pūrvāhṇa (forenoon) with ṭhak suffix

क्रियाः (kriyāḥ) - actions, rituals

(noun)

Accusative, feminine, plural of kriyā

kriyā - action, act, performance, ritual

nominalization

Nominalization from root kṛ (to do, to make)

Root: kṛ (class 8)