महाभारतः mahābhārataḥ - book-3, chapter-280, verse-31

नदीः पुण्यवहाश्चैव पुष्पितांश्च नगोत्तमान् ।
सत्यवानाह पश्येति सावित्रीं मधुराक्षरम् ॥३१॥

31. nadīḥ puṇyavahāścaiva puṣpitāṁśca nagottamān ,
satyavānāha paśyeti sāvitrīṁ madhurākṣaram.

31. nadīḥ puṇyavahāḥ ca eva puṣpitān ca nagottamān
satyavān āha paśya iti sāvitrīm madhurākṣaram

31. Satyavān, with sweet words, said to Sāvitrī, "Look at these merit-bestowing rivers and the excellent blooming trees."

Words meanings summery:

• नदीः (nadīḥ) - rivers

• पुण्यवहाः (puṇyavahāḥ) - rivers that bestow merit (carrying merit, purifying)

• च (ca) - and

• एव (eva) - indeed, only, just

• पुष्पितान् (puṣpitān) - bloomed, flowered, covered with flowers

• च (ca) - and

• नगोत्तमान् (nagottamān) - excellent trees (implied by 'blooming') (best of trees, excellent mountains)

• सत्यवान् (satyavān) - Satyavān (name of a prince)

• आह (āha) - said, spoke

• पश्य (paśya) - see, look, behold

• इति (iti) - thus, so (marks direct speech)

• सावित्रीम् (sāvitrīm) - Sāvitrī (name of a princess)

• मधुराक्षरम् (madhurākṣaram) - speaking sweet words to Sāvitrī (sweet-worded, having sweet words)

Words meanings and morphology

नदीः (nadīḥ) - rivers

(noun)

Accusative, feminine, plural of nadī

nadī - river, stream

पुण्यवहाः (puṇyavahāḥ) - rivers that bestow merit (carrying merit, purifying)

(adjective)

Accusative, feminine, plural of puṇyavaha

puṇyavaha - carrying merit, bringing virtue, purifying

Compound type : tatpuruṣa (puṇya+vaha)

• puṇya – merit, virtue, purity, religious act
  noun (neuter)
• vaha – carrying, bearing, flowing, conveying
  adjective (masculine)
  agent noun/adjective
  Derived from root vah (to carry, flow)
  Root: vah (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

पुष्पितान् (puṣpitān) - bloomed, flowered, covered with flowers

(adjective)

Accusative, masculine, plural of puṣpita

puṣpita - bloomed, flowered, in blossom, adorned with flowers

Past Passive Participle

Derived from root puṣp (to bloom, flower)

Root: puṣp (class 4)

च (ca) - and

(indeclinable)

नगोत्तमान् (nagottamān) - excellent trees (implied by 'blooming') (best of trees, excellent mountains)

(noun)

Accusative, masculine, plural of nagottama

nagottama - best of trees, excellent mountain, principal mountain

Compound type : tatpuruṣa (naga+uttama)

• naga – mountain, tree, serpent
  noun (masculine)
• uttama – best, excellent, highest, foremost
  adjective (masculine)

सत्यवान् (satyavān) - Satyavān (name of a prince)

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - truthful, honest; name of a prince, husband of Sāvitrī

आह (āha) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of ah

Perfect tense

Irregular perfect form of the root ah

Root: ah (class 2)

पश्य (paśya) - see, look, behold

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative mood

Derived from root dṛś, with irregular stem paśya

Root: dṛś (class 1)

इति (iti) - thus, so (marks direct speech)

(indeclinable)

सावित्रीम् (sāvitrīm) - Sāvitrī (name of a princess)

(proper noun)

Accusative, feminine, singular of sāvitrī

sāvitrī - name of a princess, wife of Satyavān

मधुराक्षरम् (madhurākṣaram) - speaking sweet words to Sāvitrī (sweet-worded, having sweet words)

(adjective)

Accusative, feminine, singular of madhurākṣara

madhurākṣara - sweet-worded, speaking sweetly, having sweet sounds/letters

Compound type : bahuvrīhi (madhura+akṣara)

• madhura – sweet, pleasant, charming, melodious
  adjective (masculine)
• akṣara – word, syllable, letter; imperishable, indestructible
  noun (neuter)

Note: Agrees with Sāvitrīm.