महाभारतः mahābhārataḥ - book-3, chapter-169, verse-15

ततो मायाश्च ताः सर्वा निवातकवचांश्च तान् ।
ते वज्रचोदिता बाणा वज्रभूताः समाविशन् ॥१५॥

15. tato māyāśca tāḥ sarvā nivātakavacāṁśca tān ,
te vajracoditā bāṇā vajrabhūtāḥ samāviśan.

15. tataḥ māyāḥ ca tāḥ sarvāḥ nivātakavacān ca tān
te vajracoditāḥ bāṇāḥ vajrabhūtāḥ samāviśan

15. Then, those arrows, propelled by the thunderbolt and themselves having become like thunderbolts, completely pierced all those illusions and also those Nivātakavaca demons.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• मायाः (māyāḥ) - illusions (illusions, magical powers, deceptions)

• च (ca) - and (and, also)

• ताः (tāḥ) - those (those (feminine plural))

• सर्वाः (sarvāḥ) - all (all, whole, every)

• निवातकवचान् (nivātakavacān) - Nivātakavaca demons (Nivātakavacas (a class of demons))

• च (ca) - and (and, also)

• तान् (tān) - those (those (masculine plural))

• ते (te) - those (those (masculine plural))

• वज्रचोदिताः (vajracoditāḥ) - propelled by the thunderbolt (impelled by the thunderbolt)

• बाणाः (bāṇāḥ) - arrows

• वज्रभूताः (vajrabhūtāḥ) - having become like thunderbolts (having become thunderbolts, thunderbolt-like)

• समाविशन् (samāviśan) - completely pierced (they entered, pierced thoroughly)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Ablative of 'tad' used as an indeclinable adverb.

मायाः (māyāḥ) - illusions (illusions, magical powers, deceptions)

(noun)

Accusative, feminine, plural of māyā

māyā - illusion, magic, supernatural power, deception, delusion (māyā)

Note: Accusative plural of feminine noun māyā.

च (ca) - and (and, also)

(indeclinable)

ताः (tāḥ) - those (those (feminine plural))

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

Note: Accusative plural of feminine pronoun tad.

सर्वाः (sarvāḥ) - all (all, whole, every)

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Accusative plural of feminine adjective sarva.

निवातकवचान् (nivātakavacān) - Nivātakavaca demons (Nivātakavacas (a class of demons))

(proper noun)

Accusative, masculine, plural of nivātakavaca

nivātakavaca - a class of powerful demons, literally 'having impenetrable armor'

Compound type : bahuvrihi (nivāta+kavaca)

• nivāta – windless, impenetrable, protected from wind
  adjective (masculine)
  Prefix: ni
• kavaca – armor, mail, coat of mail
  noun (neuter)

Note: Accusative plural of masculine proper noun nivātakavaca.

च (ca) - and (and, also)

(indeclinable)

तान् (tān) - those (those (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Accusative plural of masculine pronoun tad.

ते (te) - those (those (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Nominative plural of masculine pronoun tad.

वज्रचोदिताः (vajracoditāḥ) - propelled by the thunderbolt (impelled by the thunderbolt)

(adjective)

Nominative, masculine, plural of vajracodita

vajracodita - impelled by the thunderbolt

Past Passive Participle

Past Passive Participle of root cud (causative) 'to impel', compounded with vajra (thunderbolt).

Compound type : instrumental tatpurusha (vajra+codita)

• vajra – thunderbolt, diamond
  noun (masculine)
• codita – impelled, urged, sent
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root cud (causative)
  Root: cud (class 10)

Note: Nominative plural of masculine adjective vajracodita.

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

Note: Nominative plural of masculine noun bāṇa.

वज्रभूताः (vajrabhūtāḥ) - having become like thunderbolts (having become thunderbolts, thunderbolt-like)

(adjective)

Nominative, masculine, plural of vajrabhūta

vajrabhūta - having become a thunderbolt, thunderbolt-like

Past Passive Participle

Past Passive Participle of root bhū- 'to become', compounded with vajra (thunderbolt).

Compound type : bahuvrihi (vajra+bhūta)

• vajra – thunderbolt, diamond
  noun (masculine)
• bhūta – become, been, past participle of bhū
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root bhū
  Root: bhū (class 1)

Note: Nominative plural of masculine adjective vajrabhūta.

समाविशन् (samāviśan) - completely pierced (they entered, pierced thoroughly)

(verb)

3rd person , plural, active, past imperfect (laṅ) of samāviś

Imperfect tense, third person plural of root viś with upasargas sam and ā.

Prefixes: sam+ā

Root: viś (class 6)

Note: Imperfect tense, third person plural of verb sam + ā + viś.