महाभारतः mahābhārataḥ - book-3, chapter-153, verse-8

एवमुक्त्वा ततो राजा वीक्षां चक्रे समन्ततः ।
अपश्यमानो भीमं च धर्मराजो युधिष्ठिरः ॥८॥

8. evamuktvā tato rājā vīkṣāṁ cakre samantataḥ ,
apaśyamāno bhīmaṁ ca dharmarājo yudhiṣṭhiraḥ.

8. evam uktvā tataḥ rājā vīkṣām cakre samantataḥ
apaśyamānaḥ bhīmam ca dharmarājaḥ yudhiṣṭhiraḥ

8. Having spoken thus, the king then looked all around. Yudhiṣṭhira, the king who upholds natural law (dharma), did not see Bhīma.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• ततः (tataḥ) - then, thereupon, from there

• राजा (rājā) - king, ruler

• वीक्षाम् (vīkṣām) - used with cakre (root kṛ) to form a periphrastic perfect verb 'looked' (looking, viewing, inspection)

• चक्रे (cakre) - formed part of the periphrastic perfect 'looked around' (vīkṣāṁ cakre) (did, made, performed)

• समन्ततः (samantataḥ) - all around, on all sides

• अपश्यमानः (apaśyamānaḥ) - not seeing, not perceiving

• भीमम् (bhīmam) - Bhīma

• च (ca) - and, also

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known for his righteousness and adherence to dharma (king of dharma)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

From root vac (to speak)

Root: vac (class 2)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

वीक्षाम् (vīkṣām) - used with cakre (root kṛ) to form a periphrastic perfect verb 'looked' (looking, viewing, inspection)

(noun)

Accusative, feminine, singular of vīkṣā

vīkṣā - looking, viewing, seeing, inspection

From root īkṣ with prefix vi

Prefix: vi

Root: īkṣ (class 1)

चक्रे (cakre) - formed part of the periphrastic perfect 'looked around' (vīkṣāṁ cakre) (did, made, performed)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

समन्ततः (samantataḥ) - all around, on all sides

(indeclinable)

अपश्यमानः (apaśyamānaḥ) - not seeing, not perceiving

(adjective)

Nominative, masculine, singular of apaśyamāna

apaśyamāna - not seeing, not perceiving

Present Middle Participle

Negated form of paśyamāna (from root dṛś)

Compound type : nañ-tatpuruṣa (a+paśyamāna)

• a – not, un-
  indeclinable
• paśyamāna – seeing, perceiving
  adjective (masculine)
  Present Middle Participle
  From root dṛś (to see), with present stem paśya-
  Root: dṛś (class 1)

भीमम् (bhīmam) - Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍavas), terrible, formidable

च (ca) - and, also

(indeclinable)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known for his righteousness and adherence to dharma (king of dharma)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of righteousness

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (a name meaning 'firm in battle')