महाभारतः mahābhārataḥ - book-3, chapter-153, verse-17

वहन्तु राक्षसा विप्रान्यथाश्रान्तान्यथाकृशान् ।
त्वमप्यमरसंकाश वह कृष्णां घटोत्कच ॥१७॥

17. vahantu rākṣasā viprānyathāśrāntānyathākṛśān ,
tvamapyamarasaṁkāśa vaha kṛṣṇāṁ ghaṭotkaca.

17. vahantu rākṣasāḥ viprān yathā aśrāntān yathā kṛśān
tvam api amara-saṃkāśa vaha kṛṣṇām ghaṭotkaca

17. Let the rākṣasas carry the brahmins in such a way that they remain neither fatigued nor emaciated. And you, O Ghaṭotkaca, who are like a god, also carry Kṛṣṇā.

Words meanings summery:

• वहन्तु (vahantu) - let them carry, may they carry

• राक्षसाः (rākṣasāḥ) - the rākṣasas, demons

• विप्रान् (viprān) - brahmins, twice-born

• यथा (yathā) - as, so that, in such a way that

• अश्रान्तान् (aśrāntān) - unwearied, not tired

• यथा (yathā) - as, so that, in such a way that

• कृशान् (kṛśān) - emaciated, lean, weak

• त्वम् (tvam) - you

• अपि (api) - also, even

• अमर-संकाश (amara-saṁkāśa) - O you who resemble a god, O god-like one

• वह (vaha) - carry

• कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī, wife of the Pāṇḍavas) (Kṛṣṇā)

• घटोत्कच (ghaṭotkaca) - O Ghaṭotkaca (son of Bhīma) (O Ghaṭotkaca)

Words meanings and morphology

वहन्तु (vahantu) - let them carry, may they carry

(verb)

3rd person , plural, active, imperative (loṭ) of vah

Present Imperative

3rd person plural, active voice

Root: vah (class 1)

राक्षसाः (rākṣasāḥ) - the rākṣasas, demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a demon, a rākṣasa

विप्रान् (viprān) - brahmins, twice-born

(noun)

Accusative, masculine, plural of vipra

vipra - a brahmin, a sage, a learned man

यथा (yathā) - as, so that, in such a way that

(indeclinable)

अश्रान्तान् (aśrāntān) - unwearied, not tired

(adjective)

Accusative, masculine, plural of aśrānta

aśrānta - unwearied, not tired, unfatigued

Formed from 'a' (negation) + 'śrānta' (past passive participle of 'śram')

Compound type : nañ-tatpuruṣa (a+śrānta)

• a – not, un-
  indeclinable
  negation particle
• śrānta – tired, weary, fatigued
  adjective (masculine)
  Past Passive Participle
  Root: śram (class 4)

Note: Qualifies 'viprān'.

यथा (yathā) - as, so that, in such a way that

(indeclinable)

कृशान् (kṛśān) - emaciated, lean, weak

(adjective)

Accusative, masculine, plural of kṛśa

kṛśa - lean, thin, emaciated, weak

Note: Qualifies 'viprān'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Refers to Ghaṭotkaca.

अपि (api) - also, even

(indeclinable)

अमर-संकाश (amara-saṁkāśa) - O you who resemble a god, O god-like one

(adjective)

Vocative, masculine, singular of amara-saṃkāśa

amara-saṁkāśa - god-like, resembling a god

Compound type : bahuvrīhi (amara+saṃkāśa)

• amara – immortal, a god
  noun (masculine)
• saṃkāśa – resembling, like, appearance
  adjective (masculine)
  Prefix: sam

Note: Epithet for Ghaṭotkaca.

वह (vaha) - carry

(verb)

2nd person , singular, active, imperative (loṭ) of vah

Present Imperative

2nd person singular, active voice

Root: vah (class 1)

कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī, wife of the Pāṇḍavas) (Kṛṣṇā)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - dark-skinned, the daughter of Drupada, Draupadī

Note: Refers to Draupadī.

घटोत्कच (ghaṭotkaca) - O Ghaṭotkaca (son of Bhīma) (O Ghaṭotkaca)

(proper noun)

Vocative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Ghaṭotkaca (name of a rākṣasa, son of Bhīma)