महाभारतः mahābhārataḥ - book-3, chapter-153, verse-1

वैशंपायन उवाच ।
ततस्तानि महार्हाणि दिव्यानि भरतर्षभ ।
बहूनि बहुरूपाणि विरजांसि समाददे ॥१॥

1. vaiśaṁpāyana uvāca ,
tatastāni mahārhāṇi divyāni bharatarṣabha ,
bahūni bahurūpāṇi virajāṁsi samādade.

1. vaiśampāyana uvāca tataḥ tāni mahārhāṇi divyāni
bharatarṣabha bahūni bahurūpāṇi virajāṃsi samādade

1. O best of Bharatas (bharatarṣabha), Vaiśampāyana said: Then he took up those many divine, very valuable, multi-formed, and stainless (objects/weapons).

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to Janamejaya. (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, therefrom, afterwards

• तानि (tāni) - Referring to various divine objects or weapons mentioned previously or implied by context. (those)

• महार्हाणि (mahārhāṇi) - Describing the divine objects/weapons as extremely precious. (very valuable, highly esteemed, precious)

• दिव्यानि (divyāni) - Describing the objects/weapons as originating from or belonging to the gods. (divine, heavenly, celestial)

• भरतर्षभ (bharatarṣabha) - An address to King Janamejaya by Vaiśampāyana. (O best of Bharatas, O chief of Bharatas)

• बहूनि (bahūni) - Describing the quantity of the divine objects/weapons. (many)

• बहुरूपाणि (bahurūpāṇi) - Describing the diverse appearances of the divine objects/weapons. (multi-formed, manifold, of many shapes)

• विरजांसि (virajāṁsi) - Describing the pristine and powerful nature of the divine objects/weapons. (stainless, dustless, pure, spotless)

• समाददे (samādade) - Refers to a warrior (like Arjuna) taking up weapons. (he took, he gathered, he accepted)

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to Janamejaya. (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular

From root vac, perfect tense form

Root: vac (class 2)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

तानि (tāni) - Referring to various divine objects or weapons mentioned previously or implied by context. (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Can also be accusative plural neuter.

महार्हाणि (mahārhāṇi) - Describing the divine objects/weapons as extremely precious. (very valuable, highly esteemed, precious)

(adjective)

Nominative, neuter, plural of mahārha

mahārha - very valuable, highly esteemed, precious

Compound type : karmadhāraya (mahā+arha)

• mahā – great, large, mighty
  adjective
• arha – worthy, deserving, valuable
  adjective
  From root arh 'to deserve'
  Root: arh (class 1)

Note: Can also be accusative plural neuter.

दिव्यानि (divyāni) - Describing the objects/weapons as originating from or belonging to the gods. (divine, heavenly, celestial)

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial

Note: Can also be accusative plural neuter.

भरतर्षभ (bharatarṣabha) - An address to King Janamejaya by Vaiśampāyana. (O best of Bharatas, O chief of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, a king, a name
  noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

बहूनि (bahūni) - Describing the quantity of the divine objects/weapons. (many)

(adjective)

Nominative, neuter, plural of bahu

bahu - many, much

Note: Can also be accusative plural neuter.

बहुरूपाणि (bahurūpāṇi) - Describing the diverse appearances of the divine objects/weapons. (multi-formed, manifold, of many shapes)

(adjective)

Nominative, neuter, plural of bahurūpa

bahurūpa - multi-formed, manifold, of many shapes

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

Note: Can also be accusative plural neuter.

विरजांसि (virajāṁsi) - Describing the pristine and powerful nature of the divine objects/weapons. (stainless, dustless, pure, spotless)

(adjective)

Nominative, neuter, plural of virajas

virajas - stainless, dustless, pure, spotless

Compound type : bahuvrīhi (vi+rajas)

• vi – apart, without, cessation
  indeclinable
• rajas – dust, dirt, passion (guṇa)
  noun (neuter)

Note: Can also be accusative plural neuter.

समाददे (samādade) - Refers to a warrior (like Arjuna) taking up weapons. (he took, he gathered, he accepted)

(verb)

3rd person , singular, middle, perfect (lit) of sam-ā-dā

Perfect tense, 3rd person singular, Ātmanepada

From root dā with upasargas sam and ā, perfect tense form

Prefixes: sam+ā

Root: dā (class 3)