महाभारतः mahābhārataḥ - book-3, chapter-153, verse-11

इमे ह्यकस्मादुत्पाता महासमरदर्शिनः ।
दर्शयन्तो भयं तीव्रं प्रादुर्भूताः समन्ततः ॥११॥

11. ime hyakasmādutpātā mahāsamaradarśinaḥ ,
darśayanto bhayaṁ tīvraṁ prādurbhūtāḥ samantataḥ.

11. ime hi akasmāt utpātāḥ mahāsamaradarśinaḥ
darśayantaḥ bhayaṃ tīvraṃ prādurbhūtāḥ samantataḥ

11. Indeed, these portents, which indicate a great battle, have suddenly manifested all around, displaying intense fear.

Words meanings summery:

• इमे (ime) - these (portents) (these)

• हि (hi) - indeed (indeed, surely, because)

• अकस्मात् (akasmāt) - suddenly (suddenly, unexpectedly, without cause)

• उत्पाताः (utpātāḥ) - portents (omens, portents, calamities)

• महासमरदर्शिनः (mahāsamaradarśinaḥ) - foretelling a great battle

• दर्शयन्तः (darśayantaḥ) - displaying (showing, displaying, causing to see)

• भयं (bhayaṁ) - intense fear (fear, terror, apprehension)

• तीव्रं (tīvraṁ) - intense (intense, severe, sharp)

• प्रादुर्भूताः (prādurbhūtāḥ) - have appeared (manifested, appeared)

• समन्ततः (samantataḥ) - from all sides (from all sides, all around, completely)

Words meanings and morphology

इमे (ime) - these (portents) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to utpātāḥ.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

अकस्मात् (akasmāt) - suddenly (suddenly, unexpectedly, without cause)

(indeclinable)

Ablative of akasma (sudden, accidental), used as an adverb.

उत्पाताः (utpātāḥ) - portents (omens, portents, calamities)

(noun)

Nominative, masculine, plural of utpāta

utpāta - a fall, rising, sudden event, omen, portent, calamity

Prefix: ut

Root: pat (class 1)

Note: Subject of prādurbhūtāḥ.

महासमरदर्शिनः (mahāsamaradarśinaḥ) - foretelling a great battle

(adjective)

Nominative, masculine, plural of mahāsamaradarśin

mahāsamaradarśin - showing/foretelling a great battle

Compound type : tatpuruṣa (mahāsamara+darśin)

• mahāsamara – great battle
  noun (masculine)
• darśin – seeing, showing, foreteller
  adjective (masculine)
  Agent noun from root dṛś
  Derived from root dṛś (to see) with suffix -in.
  Root: dṛś (class 1)

Note: Qualifies utpātāḥ.

दर्शयन्तः (darśayantaḥ) - displaying (showing, displaying, causing to see)

(participle)

Nominative, masculine, plural of darśayat

darśayat - showing, displaying

Present Active Participle (Causative)

Causative stem of root dṛś (to see) with suffix -at.

Root: dṛś (class 1)

Note: Qualifies utpātāḥ.

भयं (bhayaṁ) - intense fear (fear, terror, apprehension)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, dread

Note: Object of darśayantaḥ.

तीव्रं (tīvraṁ) - intense (intense, severe, sharp)

(adjective)

Accusative, neuter, singular of tīvra

tīvra - intense, severe, sharp, violent

Note: Qualifies bhayaṃ.

प्रादुर्भूताः (prādurbhūtāḥ) - have appeared (manifested, appeared)

(participle)

Nominative, masculine, plural of prādurbhūta

prādurbhūta - manifested, appeared, become visible

Past Passive Participle

Compound of prādus (manifest) and bhūta (from root bhū, to be/become).

Compound type : avyayībhāva (prādus+bhūta)

• prādus – out, forth, manifest
  indeclinable
• bhūta – been, become, existing, a being
  participle (masculine)
  Past Passive Participle
  From root bhū (to be/become) with suffix -ta.
  Root: bhū (class 1)

Note: Predicate for utpātāḥ.

समन्ततः (samantataḥ) - from all sides (from all sides, all around, completely)

(indeclinable)

Derived from samanta (all-around) with suffix -tas.

Note: Modifies prādurbhūtāḥ.