महाभारतः mahābhārataḥ - book-3, chapter-153, verse-24

तं च भीमं महात्मानं तस्यास्तीरे व्यवस्थितम् ।
ददृशुर्निहतांश्चैव यक्षान्सुविपुलेक्षणान् ॥२४॥

24. taṁ ca bhīmaṁ mahātmānaṁ tasyāstīre vyavasthitam ,
dadṛśurnihatāṁścaiva yakṣānsuvipulekṣaṇān.

24. tam ca bhīmam mahātmānam tasyāḥ tīre vyavasthitam
dadṛśuḥ nihatān ca eva yakṣān suvipulekṣaṇān

24. They also saw the great-souled (ātman) Bhīma positioned on the bank of that (lake), and they saw the slain Yakṣas, who had very wide eyes.

Words meanings summery:

• तम् (tam) - him, that

• च (ca) - and, also

• भीमम् (bhīmam) - Bhīma

• महात्मानम् (mahātmānam) - Referring to Bhīma, who is depicted as a person of great spirit and strength. (the great-souled one, the magnanimous one)

• तस्याः (tasyāḥ) - referring to Nalinī, the lotus lake. (of her, of that)

• तीरे (tīre) - on the bank of the Nalinī lake. (on the bank, on the shore)

• व्यवस्थितम् (vyavasthitam) - Bhīma was found positioned or situated on the bank. (situated, positioned, standing, remaining)

• ददृशुः (dadṛśuḥ) - they saw

• निहतान् (nihatān) - The Yakṣas were found slain. (slain, killed, struck down)

• च (ca) - and, also

• एव (eva) - only, indeed, just, certainly

• यक्षान् (yakṣān) - A class of nature-spirits, often associated with Kubera, god of wealth. They were apparently slain by Bhīma. (Yakṣas)

• सुविपुलेक्षणान् (suvipulekṣaṇān) - with very wide eyes, having very large eyes

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

भीमम् (bhīmam) - Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍava brothers), terrible, formidable

महात्मानम् (mahātmānam) - Referring to Bhīma, who is depicted as a person of great spirit and strength. (the great-souled one, the magnanimous one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, mighty, large
  adjective
  A prefixal form of `mahat` (great).
• ātman – self, soul, spirit, essential nature
  noun (masculine)

तस्याः (tasyāḥ) - referring to Nalinī, the lotus lake. (of her, of that)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

तीरे (tīre) - on the bank of the Nalinī lake. (on the bank, on the shore)

(noun)

Locative, neuter, singular of tīra

tīra - bank, shore, edge, brim

व्यवस्थितम् (vyavasthitam) - Bhīma was found positioned or situated on the bank. (situated, positioned, standing, remaining)

(adjective)

Accusative, masculine, singular of vyavasthita

vyavasthita - situated, placed, arranged, determined, steady

Past Passive Participle

Derived from the root √sthā (to stand) with prefixes `vi-` and `ava-`.

Prefixes: vi+ava

Root: sthā (class 1)

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect (lit) of dṛś

Root: dṛś (class 1)

निहतान् (nihatān) - The Yakṣas were found slain. (slain, killed, struck down)

(adjective)

Accusative, masculine, plural of nihata

nihata - slain, killed, struck down, destroyed

Past Passive Participle

Derived from the root √han (to strike, kill) with the prefix `ni-` (down).

Prefix: ni

Root: han (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

यक्षान् (yakṣān) - A class of nature-spirits, often associated with Kubera, god of wealth. They were apparently slain by Bhīma. (Yakṣas)

(noun)

Accusative, masculine, plural of yakṣa

yakṣa - Yakṣa (a class of demigods or nature spirits, attendants of Kubera), a kind of ghost or goblin

सुविपुलेक्षणान् (suvipulekṣaṇān) - with very wide eyes, having very large eyes

(adjective)

Accusative, masculine, plural of suvipulekṣaṇa

suvipulekṣaṇa - having very wide or large eyes

Compound type : bahuvrihi (su+vipula+īkṣaṇa)

• su – good, well, very, excellent
  indeclinable
  An adverbial or prefixial particle indicating excellence or intensity.
• vipula – vast, extensive, large, broad
  adjective (masculine)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Derived from the root √īkṣ (to see).
  Root: īkṣ (class 1)