महाभारतः mahābhārataḥ - book-2, chapter-47, verse-7

शतं दासीसहस्राणां कार्पासिकनिवासिनाम् ।
श्यामास्तन्व्यो दीर्घकेश्यो हेमाभरणभूषिताः ।
शूद्रा विप्रोत्तमार्हाणि राङ्कवान्यजिनानि च ॥७॥

7. śataṁ dāsīsahasrāṇāṁ kārpāsikanivāsinām ,
śyāmāstanvyo dīrghakeśyo hemābharaṇabhūṣitāḥ ,
śūdrā viprottamārhāṇi rāṅkavānyajināni ca.

7. śatam dāsīsahasrāṇām kārpāsikanivāsinām
śyāmāḥ tanvyaḥ dīrghakeśyaḥ
hemaābharaṇabhūṣitāḥ śūdrāḥ
viprauttamaarhāṇi rāṅkavāni ajināni ca

7. A hundred thousand dark-complexioned, slender female servants with long hair, wearing cotton garments and adorned with gold ornaments (were presented). Additionally, female Shudras were presented along with raṅku deer skins and other valuable items suitable for the most excellent Brahmins.

Words meanings summery:

• शतम् (śatam) - one hundred (a hundred, one hundred)

• दासीसहस्राणाम् (dāsīsahasrāṇām) - of thousands of female servants

• कार्पासिकनिवासिनाम् (kārpāsikanivāsinām) - of the female servants wearing cotton garments (of those wearing cotton garments)

• श्यामाः (śyāmāḥ) - dark-complexioned (dark-complexioned, dark-skinned, dusky)

• तन्व्यः (tanvyaḥ) - slender (slender, delicate, fine)

• दीर्घकेश्यः (dīrghakeśyaḥ) - having long hair

• हेमआभरणभूषिताः (hemaābharaṇabhūṣitāḥ) - adorned with gold ornaments

• शूद्राः (śūdrāḥ) - female Shudras (female Shudras, women of the Shudra class)

• विप्रौत्तमअर्हाणि (viprauttamaarhāṇi) - items worthy of the most excellent Brahmins (worthy of the best Brahmins)

• राङ्कवानि (rāṅkavāni) - (skins) of the raṅku deer (of the raṅku deer, made of raṅku deer skin)

• अजिनानि (ajināni) - antelope skins (skins, antelope skins, hides)

• च (ca) - and (and, also)

Words meanings and morphology

शतम् (śatam) - one hundred (a hundred, one hundred)

(noun)

neuter, singular of śata

śata - a hundred, one hundred

Note: Functions as a quantifier for 'dāsīsahasrāṇām'.

दासीसहस्राणाम् (dāsīsahasrāṇām) - of thousands of female servants

(noun)

Genitive, neuter, plural of dāsīsahasra

dāsīsahasra - thousands of female servants

Compound type : tatpurusha (dāsī+sahasra)

• dāsī – female servant, slave girl
  noun (feminine)
• sahasra – a thousand
  noun (neuter)

कार्पासिकनिवासिनाम् (kārpāsikanivāsinām) - of the female servants wearing cotton garments (of those wearing cotton garments)

(adjective)

Genitive, feminine, plural of kārpāsikanivāsin

kārpāsikanivāsin - wearing cotton garments, dressed in cotton

Compound type : tatpurusha (kārpāsika+nivāsin)

• kārpāsika – made of cotton, cotton (garment)
  adjective
  Derived from karpāsa (cotton) with -ika suffix
• nivāsin – dwelling, inhabiting, wearing
  adjective
  Agent noun from the root vas with prefix ni
  Prefix: ni
  Root: vas (class 1)

Note: Agrees with 'dāsīsahasrāṇām'.

श्यामाः (śyāmāḥ) - dark-complexioned (dark-complexioned, dark-skinned, dusky)

(adjective)

Nominative, feminine, plural of śyāmā

śyāmā - dark-complexioned woman, dusky woman

Note: Describes the female servants mentioned or the 'śūdrāḥ'.

तन्व्यः (tanvyaḥ) - slender (slender, delicate, fine)

(adjective)

Nominative, feminine, plural of tanvī

tanvī - slender woman, delicate woman

Feminine form of tanu

Note: Agrees with 'śyāmāḥ'.

दीर्घकेश्यः (dīrghakeśyaḥ) - having long hair

(adjective)

Nominative, feminine, plural of dīrghakeśī

dīrghakeśī - a woman with long hair

Feminine form of dīrghakeśa

Compound type : bahuvrihi (dīrgha+keśa)

• dīrgha – long
  adjective
• keśa – hair
  noun (masculine)

Note: Agrees with 'śyāmāḥ'.

हेमआभरणभूषिताः (hemaābharaṇabhūṣitāḥ) - adorned with gold ornaments

(adjective)

Nominative, feminine, plural of hemābharaṇabhūṣita

hemābharaṇabhūṣita - adorned with gold ornaments

Past Passive Participle

Compound formed with 'hema' (gold), 'ābharaṇa' (ornament), and 'bhūṣita' (adorned, PPP of bhūṣ)

Compound type : tatpurusha (hema+ābharaṇa+bhūṣita)

• hema – gold
  noun (neuter)
• ābharaṇa – ornament, decoration
  noun (neuter)
  From root bhṛ with prefix ā
  Prefix: ā
  Root: bhṛ (class 3)
• bhūṣita – adorned, decorated
  adjective
  Past Passive Participle
  Past Passive Participle of the root bhūṣ (to adorn)
  Root: bhūṣ (class 10)

Note: Agrees with 'śyāmāḥ'.

शूद्राः (śūdrāḥ) - female Shudras (female Shudras, women of the Shudra class)

(noun)

Nominative, feminine, plural of śūdrā

śūdrā - female Shudra, woman of the lowest social class

Feminine form of śūdra

Note: Implied to be presented as tribute.

विप्रौत्तमअर्हाणि (viprauttamaarhāṇi) - items worthy of the most excellent Brahmins (worthy of the best Brahmins)

(adjective)

neuter, plural of viprauttamārha

viprauttamārha - worthy of the best Brahmins

Compound type : tatpurusha (vipra+uttama+arha)

• vipra – Brahmin, learned, inspired
  noun (masculine)
• uttama – best, excellent, highest
  adjective
  Superlative of ud
• arha – worthy, deserving, suitable
  adjective
  From root arh
  Root: arh (class 1)

Note: Agrees with 'rāṅkavāni ajināni' and implied 'items'.

राङ्कवानि (rāṅkavāni) - (skins) of the raṅku deer (of the raṅku deer, made of raṅku deer skin)

(adjective)

neuter, plural of rāṅkava

rāṅkava - relating to a raṅku deer, made of raṅku deer skin

Derived from raṅku (a kind of deer)

Note: Agrees with 'ajināni'.

अजिनानि (ajināni) - antelope skins (skins, antelope skins, hides)

(noun)

neuter, plural of ajina

ajina - skin, hide (especially of an antelope)

Note: Implied object of an offering.

च (ca) - and (and, also)

(indeclinable)