महाभारतः mahābhārataḥ - book-2, chapter-47, verse-20

न पारयाम्यभिगतान्विविधान्द्वारि वारितान् ।
बल्यर्थं ददतस्तस्य नानारूपाननेकशः ॥२०॥

20. na pārayāmyabhigatānvividhāndvāri vāritān ,
balyarthaṁ dadatastasya nānārūpānanekaśaḥ.

20. na pārayāmi abhigatān vividhān dvāri vāritān
balyartham dadatas tasya nānārūpān anekaśaḥ

20. I am unable to manage the various groups who have arrived and are being held at the gate, offering him numerous tributes of many different kinds in manifold ways.

Words meanings summery:

• न (na) - not, no

• पारयामि (pārayāmi) - I am able, I accomplish

• अभिगतान् (abhigatān) - those who have arrived (e.g., kings/peoples) (approached, arrived)

• विविधान् (vividhān) - various, diverse

• द्वारि (dvāri) - at the gate, at the door

• वारितान् (vāritān) - those who are being held/prevented (from entering) (prevented, restrained, stopped)

• बल्यर्थम् (balyartham) - for the purpose of giving tribute/tax (for the sake of tribute/offering)

• ददतस् (dadatas) - while they are giving (giving, offering)

• तस्य (tasya) - of Yudhiṣṭhira (of him, his)

• नानारूपान् (nānārūpān) - of various forms/shapes, diverse

• अनेकशः (anekaśaḥ) - in many ways, manifold, often

Words meanings and morphology

न (na) - not, no

(indeclinable)

पारयामि (pārayāmi) - I am able, I accomplish

(verb)

1st person , singular, active, present (laṭ) of pāray

Causative of √pṛ (to cross, overcome)

From √pṛ (cl. 3, 9) or √pṝ (cl. 10) or causative of √pṛ (cl. 5, 9)

Root: pṛ (class 5)

अभिगतान् (abhigatān) - those who have arrived (e.g., kings/peoples) (approached, arrived)

(participle)

Accusative, masculine, plural of abhigata

abhigata - approached, arrived, gone towards

Past Passive Participle

From prefix abhi + root gam (to go)

Prefix: abhi

Root: gam (class 1)

विविधान् (vividhān) - various, diverse

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

Note: Qualifies 'abhigatān' (the arrived ones).

द्वारि (dvāri) - at the gate, at the door

(noun)

Locative, neuter, singular of dvāra

dvāra - door, gate, entrance

वारितान् (vāritān) - those who are being held/prevented (from entering) (prevented, restrained, stopped)

(participle)

Accusative, masculine, plural of vārita

vārita - prevented, forbidden, restrained, stopped

Past Passive Participle

From causative of √vṛ (to cover, restrain)

Root: vṛ (class 1)

Note: Qualifies 'abhigatān'.

बल्यर्थम् (balyartham) - for the purpose of giving tribute/tax (for the sake of tribute/offering)

(indeclinable)

Compound meaning 'for the sake of bali'

Compound type : tatpuruṣa (bali+artha)

• bali – tribute, offering, sacrifice, tax
  noun (masculine)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Functions as an adverbial phrase.

ददतस् (dadatas) - while they are giving (giving, offering)

(participle)

Genitive, masculine, singular of dadat

dadat - giving, offering, bestowing

Present Active Participle

From root dā (to give)

Root: dā (class 3)

तस्य (tasya) - of Yudhiṣṭhira (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Refers to Yudhiṣṭhira.

नानारूपान् (nānārūpān) - of various forms/shapes, diverse

(adjective)

Accusative, masculine, plural of nānārūpa

nānārūpa - having various forms, manifold

Compound nānā (various) + rūpa (form)

Compound type : bahuvrīhi (nānā+rūpa)

• nānā – various, diverse, manifold, many
  indeclinable
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Adjectival form qualifying implied tribute.

अनेकशः (anekaśaḥ) - in many ways, manifold, often

(indeclinable)

Derived from aneka (many) with śas suffix

Note: Modifies the act of giving or the nature of the tribute.