महाभारतः mahābhārataḥ - book-2, chapter-47, verse-5

गोवासना ब्राह्मणाश्च दासमीयाश्च सर्वशः ।
प्रीत्यर्थं ते महाभागा धर्मराज्ञो महात्मनः ।
त्रिखर्वं बलिमादाय द्वारि तिष्ठन्ति वारिताः ॥५॥

5. govāsanā brāhmaṇāśca dāsamīyāśca sarvaśaḥ ,
prītyarthaṁ te mahābhāgā dharmarājño mahātmanaḥ ,
trikharvaṁ balimādāya dvāri tiṣṭhanti vāritāḥ.

5. govāsana-brāhmaṇāḥ ca dāsamīyāḥ ca
sarvaśaḥ prītyartham te mahābhāgāḥ
dharmarājñaḥ mahātmānaḥ trikharvam
balim ādāya dvāri tiṣṭhanti vāritāḥ

5. Brahmins from Govāsana and all the Dāsamīyas, those highly esteemed individuals, stand restrained at the gate, having brought three kharvas of tribute to please the great-souled king of natural law (dharma).

Words meanings summery:

• गोवासन-ब्राह्मणाः (govāsana-brāhmaṇāḥ) - Brahmins belonging to the Govāsana region (Brahmins from Govāsana)

• च (ca) - and (and, also)

• दासमीयाः (dāsamīyāḥ) - the Dāsamīya people (Dāsamīyas (people from Dāsamī))

• च (ca) - and (and, also)

• सर्वशः (sarvaśaḥ) - all (the Dāsamīyas) (completely, entirely, in all respects)

• प्रीत्यर्थम् (prītyartham) - for the sake of pleasing (for the sake of pleasure/love/favor)

• ते (te) - to that one, for his sake (referring to the king) (those, they (dative/genitive singular))

• महाभागाः (mahābhāgāḥ) - highly esteemed individuals (referring to the Brahmins/Dāsamīyas) (greatly fortunate, highly esteemed)

• धर्मराज्ञः (dharmarājñaḥ) - of the king of natural law (dharma)

• महात्मानः (mahātmānaḥ) - of the great-souled (king) (of the great-souled one)

• त्रिखर्वम् (trikharvam) - a tribute of three kharvas (a very large quantity) (three kharvas (a large number))

• बलिम् (balim) - tribute (tribute, offering, tax)

• आदाय (ādāya) - having brought (having taken, having brought)

• द्वारि (dvāri) - at the gate (at the gate, in the doorway)

• तिष्ठन्ति (tiṣṭhanti) - they stand (they stand, they remain)

• वारिताः (vāritāḥ) - prevented (from entering) (restrained, prevented, hindered)

Words meanings and morphology

गोवासन-ब्राह्मणाः (govāsana-brāhmaṇāḥ) - Brahmins belonging to the Govāsana region (Brahmins from Govāsana)

(noun)

Nominative, masculine, plural of govāsana-brāhmaṇa

govāsana-brāhmaṇa - a Brahmin from the Govāsana region

tatpurusha compound: 'brahmin of Govāsana'

Compound type : tatpurusha (govāsana+brāhmaṇa)

• govāsana – name of a country or region
  proper noun (neuter)
• brāhmaṇa – a Brahmin, a member of the priestly class
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

दासमीयाः (dāsamīyāḥ) - the Dāsamīya people (Dāsamīyas (people from Dāsamī))

(proper noun)

Nominative, masculine, plural of dāsamīya

dāsamīya - an inhabitant of the Dāsamī region

च (ca) - and (and, also)

(indeclinable)

सर्वशः (sarvaśaḥ) - all (the Dāsamīyas) (completely, entirely, in all respects)

(indeclinable)

suffix -śas indicating 'in all parts/ways'

प्रीत्यर्थम् (prītyartham) - for the sake of pleasing (for the sake of pleasure/love/favor)

(indeclinable)

compound of prīti (pleasure) and artha (sake, purpose)

Compound type : tatpurusha (prīti+artha)

• prīti – pleasure, joy, love, satisfaction
  noun (feminine)
• artha – purpose, aim, sake
  noun (masculine)

ते (te) - to that one, for his sake (referring to the king) (those, they (dative/genitive singular))

(pronoun)

Dative, masculine, singular of tad

tad - that, those

Note: Dative singular of 'tad', referring to the king (dharmarājñaḥ).

महाभागाः (mahābhāgāḥ) - highly esteemed individuals (referring to the Brahmins/Dāsamīyas) (greatly fortunate, highly esteemed)

(adjective)

Nominative, masculine, plural of mahābhāga

mahābhāga - greatly fortunate, highly esteemed, noble

bahuvrihi compound 'having great share/fortune'

Compound type : bahuvrihi (mahā+bhāga)

• mahā – great, large
  adjective (feminine)
• bhāga – share, fortune, destiny
  noun (masculine)

धर्मराज्ञः (dharmarājñaḥ) - of the king of natural law (dharma)

(noun)

Genitive, masculine, singular of dharmarājan

dharmarājan - king of righteousness, king of justice, king of natural law (dharma)

tatpurusha compound: 'king of dharma'

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

महात्मानः (mahātmānaḥ) - of the great-souled (king) (of the great-souled one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

bahuvrihi compound: 'having a great ātman'

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

त्रिखर्वम् (trikharvam) - a tribute of three kharvas (a very large quantity) (three kharvas (a large number))

(numeral)

Compound type : dvigu (tri+kharva)

• tri – three
  numeral
• kharva – a very large number (e.g., ten billion, hundred billion)
  noun (neuter)

Note: Used as a noun referring to the quantity of tribute.

बलिम् (balim) - tribute (tribute, offering, tax)

(noun)

Accusative, masculine, singular of bali

bali - offering, tribute, tax, sacrifice

आदाय (ādāya) - having brought (having taken, having brought)

(indeclinable)

Absolutive (Gerund)

Absolutive form from √dā with prefix ā-

Prefix: ā

Root: dā (class 3)

द्वारि (dvāri) - at the gate (at the gate, in the doorway)

(noun)

Locative, feminine, singular of dvār

dvār - door, gate

तिष्ठन्ति (tiṣṭhanti) - they stand (they stand, they remain)

(verb)

3rd person , plural, active, present (lat) of sthā

Present Active

Present 3rd person plural, from √sthā

Root: sthā (class 1)

वारिताः (vāritāḥ) - prevented (from entering) (restrained, prevented, hindered)

(adjective)

Nominative, masculine, plural of vārita

vārita - restrained, prevented, hindered, stopped

Past Passive Participle

Past Passive Participle of √vṛ (to restrain) with causative meaning 'to cause to be restrained'

Root: vṛ (class 10)