महाभारतः mahābhārataḥ - book-2, chapter-47, verse-1

दुर्योधन उवाच ।
यन्मया पाण्डवानां तु दृष्टं तच्छृणु भारत ।
आहृतं भूमिपालैर्हि वसु मुख्यं ततस्ततः ॥१॥

1. duryodhana uvāca ,
yanmayā pāṇḍavānāṁ tu dṛṣṭaṁ tacchṛṇu bhārata ,
āhṛtaṁ bhūmipālairhi vasu mukhyaṁ tatastataḥ.

1. duryodhanaḥ uvāca | yat mayā pāṇḍavānām tu dṛṣṭam tat śṛṇu
bhārata | āhṛtam bhūmipālaiḥ hi vasu mukhyam tataḥ tataḥ

1. Duryodhana said: "O Bhārata, listen to what I saw concerning the Pāṇḍavas. Indeed, considerable wealth was brought from various places by the kings."

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - said, spoke

• यत् (yat) - Refers to the things Duryodhana saw. (which, what)

• मया (mayā) - by me

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• तु (tu) - but, indeed, however

• दृष्टम् (dṛṣṭam) - seen, observed

• तत् (tat) - Refers to what was seen. (that)

• शृणु (śṛṇu) - listen! hear!

• भारत (bhārata) - Addressing Dhritarashtra. (O descendant of Bharata, O Bhārata)

• आहृतम् (āhṛtam) - brought, collected, offered

• भूमिपालैः (bhūmipālaiḥ) - by kings, by rulers of the earth

• हि (hi) - indeed, surely, for

• वसु (vasu) - wealth, riches

• मुख्यम् (mukhyam) - chief, principal, excellent, main

• ततः (tataḥ) - from there, thence

• ततः (tataḥ) - from there, thence

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest son of Dhritarashtra)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd singular, active voice

Root: vac (class 2)

यत् (yat) - Refers to the things Duryodhana saw. (which, what)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent with passive participle.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (i.e., Yudhishthira, Bhima, Arjuna, Nakula, Sahadeva)

Note: Here used to indicate "among the Pandavas" or "concerning the Pandavas".

तु (tu) - but, indeed, however

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, observed

(participle)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from dṛś (to see)

Root: dṛś (class 1)

तत् (tat) - Refers to what was seen. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of śṛṇu.

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

2nd singular, active voice

Root: śru (class 5)

भारत (bhārata) - Addressing Dhritarashtra. (O descendant of Bharata, O Bhārata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, belonging to India, an Indian

Root: bhṛ

Note: Used as an appellation for kings and warriors in the epic, specifically Dhritarashtra here.

आहृतम् (āhṛtam) - brought, collected, offered

(participle)

Nominative, neuter, singular of āhṛta

āhṛta - brought, collected, obtained, offered

Past Passive Participle

from ā-hṛ (to bring near, to collect)

Prefix: ā

Root: hṛ (class 1)

Note: Refers to vasu.

भूमिपालैः (bhūmipālaiḥ) - by kings, by rulers of the earth

(noun)

Instrumental, masculine, plural of bhūmipāla

bhūmipāla - king, ruler, protector of the earth

Compound type : tatpuruṣa (bhūmi+pāla)

• bhūmi – earth, land, ground
  noun (feminine)
• pāla – protector, guardian, ruler
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Agent of the passive participle āhṛtam.

हि (hi) - indeed, surely, for

(indeclinable)

वसु (vasu) - wealth, riches

(noun)

Nominative, neuter, singular of vasu

vasu - wealth, riches, treasure, good, excellent

Root: vas

मुख्यम् (mukhyam) - chief, principal, excellent, main

(adjective)

Nominative, neuter, singular of mukhya

mukhya - chief, principal, main, prominent, excellent

Note: Qualifies vasu.

ततः (tataḥ) - from there, thence

(indeclinable)

adverb formed from tad

Note: Used twice (tataḥ tataḥ) to mean "from various places" or "from here and there".

ततः (tataḥ) - from there, thence

(indeclinable)

adverb formed from tad