महाभारतः mahābhārataḥ - book-2, chapter-3, verse-7

वारुणश्च महाशङ्खो देवदत्तः सुघोषवान् ।
सर्वमेतत्प्रदास्यामि भवते नात्र संशयः ।
इत्युक्त्वा सोऽसुरः पार्थं प्रागुदीचीमगाद्दिशम् ॥७॥

7. vāruṇaśca mahāśaṅkho devadattaḥ sughoṣavān ,
sarvametatpradāsyāmi bhavate nātra saṁśayaḥ ,
ityuktvā so'suraḥ pārthaṁ prāgudīcīmagāddiśam.

7. vāruṇaḥ ca mahāśaṅkhaḥ devadattaḥ
sughoṣavān sarvam etat pradāsyāmi
bhavate na atra saṃśayaḥ iti uktvā saḥ
asuraḥ pārtham prāgudīcīm agāt diśam

7. And the great conch of Varuṇa, named Devadatta, which is beautifully resounding—all of this I will give to you; there is no doubt about it. Having said this to Partha, that asura went towards the northeast direction.

Words meanings summery:

• वारुणः (vāruṇaḥ) - the conch belonging to the deity Varuṇa (belonging to Varuṇa)

• च (ca) - and, also

• महाशङ्खः (mahāśaṅkhaḥ) - great conch

• देवदत्तः (devadattaḥ) - the specific name of Varuṇa's conch (given by the gods, Devadatta (a proper name))

• सुघोषवान् (sughoṣavān) - loud-sounding, beautifully sounding, having a good sound

• सर्वम् (sarvam) - all this (conch, etc.) (all, every)

• एतत् (etat) - this, this one

• प्रदास्यामि (pradāsyāmi) - I will give, I shall bestow

• भवते (bhavate) - to you (Arjuna) (to you (respectful))

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• सः (saḥ) - that (specific) asura (he, that)

• असुरः (asuraḥ) - a specific asura (demon) mentioned in the narrative (demon, titan, (originally) divine being)

• पार्थम् (pārtham) - to Arjuna (to Partha, Arjuna)

• प्रागुदीचीम् (prāgudīcīm) - towards the northeast direction (northeast)

• अगात् (agāt) - went, moved

• दिशम् (diśam) - direction, quarter

Words meanings and morphology

वारुणः (vāruṇaḥ) - the conch belonging to the deity Varuṇa (belonging to Varuṇa)

(adjective)

Nominative, masculine, singular of vāruṇa

vāruṇa - relating to Varuṇa, marine, aquatic

Derived from Varuṇa with the aṇ suffix, indicating 'belonging to' or 'related to'.

Note: Adjective for mahāśaṅkhaḥ.

च (ca) - and, also

(indeclinable)

महाशङ्खः (mahāśaṅkhaḥ) - great conch

(noun)

Nominative, masculine, singular of mahāśaṅkha

mahāśaṅkha - a great conch shell

Karmadhāraya compound of mahā (great) and śaṅkha (conch).

Compound type : karmadhāraya (mahā+śaṅkha)

• mahā – great, large
  adjective
• śaṅkha – conch, conch shell
  noun (masculine)

देवदत्तः (devadattaḥ) - the specific name of Varuṇa's conch (given by the gods, Devadatta (a proper name))

(proper noun)

Nominative, masculine, singular of devadatta

devadatta - given by a god, god-given; a proper name (e.g., of a conch or person)

Past Passive Participle

Tatpurusha compound of deva (god) and datta (given), derived from root dā (to give).

Compound type : tatpurusha (deva+datta)

• deva – god, deity
  noun (masculine)
• datta – given, granted
  adjective (masculine)
  Past Passive Participle
  From root dā (to give).
  Root: dā (class 3)

सुघोषवान् (sughoṣavān) - loud-sounding, beautifully sounding, having a good sound

(adjective)

Nominative, masculine, singular of sughoṣavat

sughoṣavat - having a beautiful sound, loud-sounding, resounding well

Formed by adding the possessive suffix matup to the nominal stem sughoṣa (good sound).

Note: Adjective for mahāśaṅkhaḥ.

सर्वम् (sarvam) - all this (conch, etc.) (all, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with etat.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Used as a demonstrative pronoun/adjective for implied 'thing'.

प्रदास्यामि (pradāsyāmi) - I will give, I shall bestow

(verb)

1st person , singular, active, future (lṛṭ) of pradā

Compound verb formed with prefix pra and root dā (to give).

Prefix: pra

Root: dā (class 3)

भवते (bhavate) - to you (Arjuna) (to you (respectful))

(pronoun)

Dative, masculine, singular of bhavat

bhavat - your honor, you (respectful term); being, existing

Present Active Participle

Derived from root bhū (to be, exist).

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from prefix sam and root śī (to doubt, or to lie, with secondary meaning).

Prefix: sam

Root: śī (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Derived from root vac (to speak) with suffix -ktvā, with vṛddhi and guṇa changes.

Root: vac (class 2)

सः (saḥ) - that (specific) asura (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असुरः (asuraḥ) - a specific asura (demon) mentioned in the narrative (demon, titan, (originally) divine being)

(noun)

Nominative, masculine, singular of asura

asura - demon, titan; (in early Vedic) a divine being

पार्थम् (pārtham) - to Arjuna (to Partha, Arjuna)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from Pṛthā (Kunti) with the aṇ suffix.

Note: Object of uktvā ('said to Partha').

प्रागुदीचीम् (prāgudīcīm) - towards the northeast direction (northeast)

(noun)

Accusative, feminine, singular of prāgudīcī

prāgudīcī - northeast direction

Compound of prāk (east) and udīcī (north).

Compound type : dvandva (prāk+udīcī)

• prāk – east, eastern
  indeclinable
• udīcī – north, northern
  noun (feminine)

Note: Accusative of direction.

अगात् (agāt) - went, moved

(verb)

3rd person , singular, active, past imperfect (luṅ) of gam

Aorist form, 3rd person singular.

Root: gam (class 1)

दिशम् (diśam) - direction, quarter

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter, region

Root: diś (class 6)

Note: Object of agāt.