महाभारतः mahābhārataḥ - book-2, chapter-3, verse-34

ईदृशीं तां सभां कृत्वा मासैः परिचतुर्दशैः ।
निष्ठितां धर्मराजाय मयो राज्ञे न्यवेदयत् ॥३४॥

34. īdṛśīṁ tāṁ sabhāṁ kṛtvā māsaiḥ paricaturdaśaiḥ ,
niṣṭhitāṁ dharmarājāya mayo rājñe nyavedayat.

34. īdṛśīm tām sabhām kṛtvā māsaiḥ paricaturdaśaiḥ
niṣṭhitām dharmarājāya mayaḥ rājñe nyavedayat

34. Having constructed and completed that sort of assembly hall in approximately fourteen months, Maya presented it to King Yudhiṣṭhira (dharmarāja).

Words meanings summery:

• ईदृशीम् (īdṛśīm) - such a, of this kind (referring to the assembly hall) (such, of this kind)

• ताम् (tām) - that (referring to the assembly hall) (that, her)

• सभाम् (sabhām) - assembly hall, palace (assembly, assembly hall, council)

• कृत्वा (kṛtvā) - having built, having constructed (having made, having done, having built)

• मासैः (māsaiḥ) - in months (indicating duration) (by months, in months)

• परिचतुर्दशैः (paricaturdaśaiḥ) - in approximately fourteen (by about fourteen)

• निष्ठिताम् (niṣṭhitām) - completed, finished (referring to the assembly hall) (completed, finished, established)

• धर्मराजाय (dharmarājāya) - to King Yudhiṣṭhira, the king of natural law (dharma) (to the king of dharma (natural law, righteousness))

• मयः (mayaḥ) - Maya, the Asura architect (Maya (a celestial architect of the Asuras))

• राज्ञे (rājñe) - to the king (Yudhiṣṭhira) (to the king)

• न्यवेदयत् (nyavedayat) - presented, reported its completion (announced, reported, offered, presented)

Words meanings and morphology

ईदृशीम् (īdṛśīm) - such a, of this kind (referring to the assembly hall) (such, of this kind)

(adjective)

Accusative, feminine, singular of īdṛś

īdṛś - such, of this kind, like this

Note: Qualifies 'sabhām'.

ताम् (tām) - that (referring to the assembly hall) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Qualifies 'sabhām'.

सभाम् (sabhām) - assembly hall, palace (assembly, assembly hall, council)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, assembly hall, court, palace

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having built, having constructed (having made, having done, having built)

(indeclinable)

Absolutive/Gerund

Formed from root kṛ + suffix -tvā.

Root: kṛ (class 8)

मासैः (māsaiḥ) - in months (indicating duration) (by months, in months)

(noun)

Instrumental, masculine, plural of māsa

māsa - month

Note: Indicates duration.

परिचतुर्दशैः (paricaturdaśaiḥ) - in approximately fourteen (by about fourteen)

(adjective)

Instrumental, masculine, plural of paricaturdaśa

paricaturdaśa - about fourteen

Compound with 'pari' indicating 'about'.

Note: Qualifies 'māsaiḥ'.

निष्ठिताम् (niṣṭhitām) - completed, finished (referring to the assembly hall) (completed, finished, established)

(adjective)

Accusative, feminine, singular of niṣṭhita

niṣṭhita - completed, finished, accomplished, established

Past Passive Participle

Formed from prefix ni- + root sthā + suffix -kta.

Prefix: ni

Root: sthā (class 1)

Note: Qualifies 'sabhām'.

धर्मराजाय (dharmarājāya) - to King Yudhiṣṭhira, the king of natural law (dharma) (to the king of dharma (natural law, righteousness))

(proper noun)

Dative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law (dharma); Yudhiṣṭhira; Yama

Compound.

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Recipient of the presentation.

मयः (mayaḥ) - Maya, the Asura architect (Maya (a celestial architect of the Asuras))

(proper noun)

Nominative, masculine, singular of maya

maya - name of a celebrated architect and artist among the Asuras; illusion, magic

Note: Subject of 'nyavedayat'.

राज्ञे (rājñe) - to the king (Yudhiṣṭhira) (to the king)

(noun)

Dative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira.

न्यवेदयत् (nyavedayat) - presented, reported its completion (announced, reported, offered, presented)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vid

Past Imperfect (Causative)

3rd person singular, parasmaipada. Formed from prefix ni- + causative stem (vedaya) of root vid + imperfect ending.

Prefix: ni

Root: vid (class 2)