महाभारतः mahābhārataḥ - book-2, chapter-3, verse-23

उत्तमद्रव्यसंपन्ना मणिप्राकारमालिनी ।
बहुरत्ना बहुधना सुकृता विश्वकर्मणा ॥२३॥

23. uttamadravyasaṁpannā maṇiprākāramālinī ,
bahuratnā bahudhanā sukṛtā viśvakarmaṇā.

23. uttamadravyasaṃpannā maṇiprākāramālinī
bahuratnā bahudhanā sukṛtā viśvakarmaṇā

23. It was endowed with excellent materials, adorned with a garland of gem-walls, possessed many jewels and much wealth, and was expertly crafted by Viśvakarman.

Words meanings summery:

• उत्तमद्रव्यसंपन्ना (uttamadravyasaṁpannā) - endowed with excellent materials, rich in finest substances

• मणिप्राकारमालिनी (maṇiprākāramālinī) - adorned with a garland of gem-walls

• बहुरत्ना (bahuratnā) - having many jewels, rich in gems

• बहुधना (bahudhanā) - having much wealth, rich in possessions

• सुकृता (sukṛtā) - well-made, well-performed, properly constructed, beautiful

• विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarman, the divine architect (by Viśvakarman (the divine architect))

Words meanings and morphology

उत्तमद्रव्यसंपन्ना (uttamadravyasaṁpannā) - endowed with excellent materials, rich in finest substances

(adjective)

Nominative, feminine, singular of uttamadravyasaṃpanna

uttamadravyasaṁpanna - endowed with excellent materials, rich in finest substances

Bahuvrīhi compound, 'having `saṃpanna` (endowed) with `uttama dravya` (excellent materials)'.

Compound type : Bahuvrīhi (uttama+dravya+saṃpanna)

• uttama – highest, best, excellent, principal
  adjective (masculine)
  Superlative of `ud` (up) or `ut` (upwards).
• dravya – substance, material, thing, wealth
  noun (neuter)
  From root `dru` (to flow, to run) with suffix `ya`.
  Root: dru (द्रु) (class 1)
• saṃpanna – accomplished, endowed with, possessed of, prosperous
  adjective (masculine)
  Past Passive Participle
  From prefix `sam` + root `pad` (to go, to fall) + suffix `kta`.
  Prefix: sam
  Root: pad (पद्) (class 4)

मणिप्राकारमालिनी (maṇiprākāramālinī) - adorned with a garland of gem-walls

(adjective)

Nominative, feminine, singular of maṇiprākāramālin

maṇiprākāramālin - adorned with a garland of gem-walls

Bahuvrīhi compound, 'having a `mālinī` (garland) of `maṇi-prākāra` (gem-walls)'.

Compound type : Bahuvrīhi (maṇi+prākāra+mālin)

• maṇi – jewel, gem, pearl
  noun (masculine)
• prākāra – wall, enclosure, rampart, fence
  noun (masculine)
  From prefix `prā` (`pra`) + root `kṛ` (to make) + suffix `aṇa` (or other).
  Prefix: pra
  Root: kṛ (कृ) (class 8)
• mālin – having a garland, adorned with, garlanded
  adjective (masculine)
  From `mālā` (garland) with suffix `in`. This is the stem for the feminine `mālinī`.

बहुरत्ना (bahuratnā) - having many jewels, rich in gems

(adjective)

Nominative, feminine, singular of bahuratna

bahuratna - having many jewels, rich in gems

Bahuvrīhi compound, 'having `bahu` (many) `ratna` (jewels)'.

Compound type : Bahuvrīhi (bahu+ratna)

• bahu – many, much, abundant
  adjective (masculine)
• ratna – jewel, gem, precious stone, treasure
  noun (neuter)
  From root `rā` (to give) or `rat` (to delight).
  Root: rā (रा) / rat (रत्) (class 1)

बहुधना (bahudhanā) - having much wealth, rich in possessions

(adjective)

Nominative, feminine, singular of bahudhana

bahudhana - having much wealth/riches, very wealthy

Bahuvrīhi compound, 'having `bahu` (much) `dhana` (wealth)'.

Compound type : Bahuvrīhi (bahu+dhana)

• bahu – many, much, abundant
  adjective (masculine)
• dhana – wealth, riches, property, money
  noun (neuter)
  From root `dhā` (to place, to hold).
  Root: dhā (धा) (class 3)

सुकृता (sukṛtā) - well-made, well-performed, properly constructed, beautiful

(adjective)

Nominative, feminine, singular of sukṛta

sukṛta - well-made, well-performed, good deed, virtue, well-constructed, beautiful

Past Passive Participle

From prefix `su` (good) + root `kṛ` (to make, to do) + suffix `kta`.

Prefix: su

Root: kṛ (कृ) (class 8)

विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarman, the divine architect (by Viśvakarman (the divine architect))

(proper noun)

Instrumental, masculine, singular of viśvakarman

viśvakarman - Viśvakarman (the divine architect, omni-creator), universal creator

Compound: `viśva` (all) + `karman` (action/maker).

Compound type : Tatpuruṣa (viśva+karman)

• viśva – all, whole, entire, universal
  adjective (masculine)
• karman – action, deed, work, ritual, destiny (karma)
  noun (neuter)
  From root `kṛ` (to do, to make) with suffix `man`.
  Root: kṛ (कृ) (class 8)