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2,3

महाभारतः       mahābhārataḥ - book-2, chapter-3, verse-10

यत्रेष्ट्वा सर्वभूतानामीश्वरेण महात्मना ।
आहृताः क्रतवो मुख्याः शतं भरतसत्तम ॥१०॥
10. yatreṣṭvā sarvabhūtānāmīśvareṇa mahātmanā ,
āhṛtāḥ kratavo mukhyāḥ śataṁ bharatasattama.
10. yatra iṣṭvā sarvabhūtānām īśvareṇa mahātmanā
āhṛtāḥ kratavaḥ mukhyāḥ śatam bharatasattama
10. O best among the Bharatas, it was there that the great-souled Lord (Īśvara), having offered a Vedic ritual (yajña) for all beings, performed a hundred principal rituals.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which place
  • इष्ट्वा (iṣṭvā) - having sacrificed, having worshipped
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
  • ईश्वरेण (īśvareṇa) - by the Lord, by the master
  • महात्मना (mahātmanā) - by the great-souled one, by the noble one
  • आहृताः (āhṛtāḥ) - brought, performed, offered
  • क्रतवः (kratavaḥ) - sacrifices, rituals, intelligent acts
  • मुख्याः (mukhyāḥ) - principal, chief, foremost
  • शतम् (śatam) - a hundred
  • भरतसत्तम (bharatasattama) - O best of Bharatas

Words meanings and morphology

यत्र (yatra) - where, in which place
(indeclinable)
Derived from the pronominal stem 'ya-' with the suffix '-tra'.
इष्ट्वा (iṣṭvā) - having sacrificed, having worshipped
(indeclinable)
Absolutive (Gerund)
Derived from root yaj (to sacrifice) with suffix -tvā. The initial 'y' changes to 'i' and 'j' to 'ṣ' before 'ṭvā'.
Root: yaj (class 1)
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound of sarva and bhūta.
Compound type : tatpuruṣa (sarva+bhūta)
  • sarva – all, every, whole
    pronoun
  • bhūta – being, creature, element, what has been
    noun (neuter)
    Past Passive Participle
    Derived from root bhū (to be, to become).
    Root: bhū (class 1)
ईश्वरेण (īśvareṇa) - by the Lord, by the master
(noun)
Instrumental, masculine, singular of īśvara
īśvara - lord, master, ruler, god, Supreme Being
Derived from root īś (to be master of, to rule) with suffix -vara.
Root: īś (class 2)
महात्मना (mahātmanā) - by the great-souled one, by the noble one
(adjective)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, a great being
Compound of mahat (great) and ātman (soul).
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large, mighty
    adjective
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
    Root: an (class 2)
Note: Agrees with 'īśvareṇa'.
आहृताः (āhṛtāḥ) - brought, performed, offered
(adjective)
Nominative, masculine, plural of āhṛta
āhṛta - brought, offered, performed, collected
Past Passive Participle
Derived from root hṛ (to seize, carry) with prefix ā-.
Prefix: ā
Root: hṛ (class 1)
क्रतवः (kratavaḥ) - sacrifices, rituals, intelligent acts
(noun)
Nominative, masculine, plural of kratu
kratu - sacrificial ritual, ceremony, intelligence, power, resolve
Root: kṛ
मुख्याः (mukhyāḥ) - principal, chief, foremost
(adjective)
Nominative, masculine, plural of mukhya
mukhya - principal, chief, foremost, main
Derived from mukha (face, front, chief part).
Note: Agrees with 'kratavaḥ'. Can also be feminine nominative plural.
शतम् (śatam) - a hundred
(numeral)
Note: Could also be accusative singular neuter. Here functions as adverbial quantity for 'kratavaḥ'.
भरतसत्तम (bharatasattama) - O best of Bharatas
(proper noun)
Vocative, masculine, singular of bharatasattama
bharatasattama - best of the Bharatas, O foremost among Bharatas
Compound of Bharata and sattama. Sattama is a superlative suffix.
Compound type : tatpuruṣa (bharata+sattama)
  • bharata – descendant of Bharata, name of a king, name of a people
    proper noun (masculine)
    Root: bhṛ (class 1)
  • sattama – best, most excellent, foremost
    adjective
    Superlative suffix
    Derived from sat (good, excellent) with the superlative suffix -tama.
    Root: as (class 2)