महाभारतः mahābhārataḥ - book-2, chapter-3, verse-15

सुवर्णमालिनो यूपाश्चित्याश्चाप्यतिभास्वराः ।
ददौ यत्र सहस्राणि प्रयुतानि च केशवः ॥१५॥

15. suvarṇamālino yūpāścityāścāpyatibhāsvarāḥ ,
dadau yatra sahasrāṇi prayutāni ca keśavaḥ.

15. suvarṇamālinaḥ yūpāḥ cityāḥ ca api atibhāsvārāḥ
dadau yatra sahasrāṇi prayutāni ca keśavaḥ

15. Where Keśava (Kṛṣṇa) donated thousands and millions of sacrificial posts (yūpa) adorned with gold garlands, along with extremely brilliant piled altars (citi).

Words meanings summery:

• सुवर्णमालिनः (suvarṇamālinaḥ) - adorned with golden garlands (having golden garlands, adorned with gold chains)

• यूपाः (yūpāḥ) - sacrificial posts (for tying sacrificial animals) (sacrificial posts)

• चित्याः (cityāḥ) - piled altars (for sacrifice) (piled up altars, sacrificial altars, pyres)

• च (ca) - and (and, also)

• अपि (api) - also, along with (also, even, too)

• अतिभास्वाराः (atibhāsvārāḥ) - extremely brilliant (very brilliant, exceedingly splendid)

• ददौ (dadau) - he donated (he gave, he donated, he offered)

• यत्र (yatra) - where (where, in which place)

• सहस्राणि (sahasrāṇi) - thousands

• प्रयुतानि (prayutāni) - millions (millions, tens of thousands)

• च (ca) - and (and, also)

• केशवः (keśavaḥ) - Keśava (Kṛṣṇa) (Keśava (an epithet of Viṣṇu/Kṛṣṇa))

Words meanings and morphology

सुवर्णमालिनः (suvarṇamālinaḥ) - adorned with golden garlands (having golden garlands, adorned with gold chains)

(adjective)

Nominative, masculine, plural of suvarṇamālin

suvarṇamālin - adorned with a golden garland or chain; possessing golden garlands

From 'suvarṇamālā' (golden garland) + '-in' (possessive suffix)

Compound type : bahuvrīhi (suvarṇa+mālā)

• suvarṇa – gold, golden
  noun (neuter)
• mālā – garland, wreath, chain
  noun (feminine)

यूपाः (yūpāḥ) - sacrificial posts (for tying sacrificial animals) (sacrificial posts)

(noun)

Nominative, masculine, plural of yūpa

yūpa - sacrificial post, a stake to which the sacrificial animal is bound

चित्याः (cityāḥ) - piled altars (for sacrifice) (piled up altars, sacrificial altars, pyres)

(noun)

Nominative, masculine, plural of citya

citya - piled up, to be piled; a place where bricks are piled up for a sacrificial altar; a sacrificial altar

Derived from root 'ci' (to pile, build) with the suffix '-tya'

Root: ci (class 5)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also, along with (also, even, too)

(indeclinable)

अतिभास्वाराः (atibhāsvārāḥ) - extremely brilliant (very brilliant, exceedingly splendid)

(adjective)

Nominative, masculine, plural of atibhāsvara

atibhāsvara - very brilliant, exceedingly splendid, highly effulgent

Intensifying prefix 'ati' + 'bhāsvara'

Compound type : karmadhāraya (ati+bhāsvara)

• ati – very, exceedingly, beyond, over
  indeclinable
• bhāsvara – shining, splendid, brilliant, radiant
  adjective (masculine)
  From root 'bhās' (to shine)
  Root: bhās (class 1)

Note: Agrees with 'yūpāḥ' and 'cityāḥ'.

ददौ (dadau) - he donated (he gave, he donated, he offered)

(verb)

3rd person , singular, active, past perfect (liṭ) of dā

Perfect Active Third Person Singular

Reduplicated perfect formation of root 'dā'

Root: dā (class 3)

यत्र (yatra) - where (where, in which place)

(indeclinable)

सहस्राणि (sahasrāṇi) - thousands

(noun)

Accusative, neuter, plural of sahasra

sahasra - a thousand

Note: Object of 'dadau'.

प्रयुतानि (prayutāni) - millions (millions, tens of thousands)

(noun)

Accusative, neuter, plural of prayuta

prayuta - a million, ten lakhs (1,000,000); engaged, yoked, united

Often used as a numeral noun in larger quantities.

Note: Object of 'dadau'.

च (ca) - and (and, also)

(indeclinable)

केशवः (keśavaḥ) - Keśava (Kṛṣṇa) (Keśava (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of keśava

keśava - an epithet of Viṣṇu or Kṛṣṇa, often interpreted as 'having beautiful long hair' or 'slayer of the demon Keśi'

Note: Subject of 'dadau'.