महाभारतः mahābhārataḥ - book-2, chapter-3, verse-22

नगमेघप्रतीकाशा दिवमावृत्य विष्ठिता ।
आयता विपुला श्लक्ष्णा विपाप्मा विगतक्लमा ॥२२॥

22. nagameghapratīkāśā divamāvṛtya viṣṭhitā ,
āyatā vipulā ślakṣṇā vipāpmā vigataklamā.

22. nagameghapratīkāśā divam āvṛtya viṣṭhitā
āyatā vipulā ślakṣṇā vipāpmā vigataklamā

22. Resembling mountains and clouds, it stood encompassing the sky; it was extensive, broad, smooth, free from impurity, and devoid of weariness.

Words meanings summery:

• नगमेघप्रतीकाशा (nagameghapratīkāśā) - resembling mountains and clouds

• दिवम् (divam) - the sky, heaven

• आवृत्य (āvṛtya) - having covered, having enveloped

• विष्ठिता (viṣṭhitā) - situated, stood, abiding, extended

• आयता (āyatā) - extended, long, widespread

• विपुला (vipulā) - broad, wide, large, extensive

• श्लक्ष्णा (ślakṣṇā) - smooth, soft, fine, polished

• विपाप्मा (vipāpmā) - free from sin, pure, faultless

• विगतक्लमा (vigataklamā) - free from weariness, tireless

Words meanings and morphology

नगमेघप्रतीकाशा (nagameghapratīkāśā) - resembling mountains and clouds

(adjective)

Nominative, feminine, singular of nagameghapratīkāśa

nagameghapratīkāśa - resembling mountains and clouds

Bahuvrīhi compound.

Compound type : Bahuvrīhi (naga+megha+pratīkāśa)

• naga – mountain, tree, serpent
  noun (masculine)
  From `na` (not) + `ga` (going), i.e., not moving.
  Prefix: na
  Root: gam (गम्) (class 1)
• megha – cloud
  noun (masculine)
  From root `megh` (to sprinkle, to moisten).
  Root: megh (मेघ्) (class 1)
• pratīkāśa – resembling, like, appearance, aspect
  adjective (masculine)
  From prefix `prati` + root `kāś` (to shine).
  Prefix: prati
  Root: kāś (काश्) (class 1)

दिवम् (divam) - the sky, heaven

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day, light

Root noun, feminine.

Root: div (दिव्) (class 4)

आवृत्य (āvṛtya) - having covered, having enveloped

(indeclinable)

Absolutive (gerund)

Formed from prefix `ā` + root `vṛ` (to cover, encompass) + suffix `tya`.

Prefix: ā

Root: vṛ (वृ) (class 5)

विष्ठिता (viṣṭhitā) - situated, stood, abiding, extended

(adjective)

Nominative, feminine, singular of viṣṭhita

viṣṭhita - situated, standing, abiding, extended, established

Past Passive Participle

From prefix `vi` + root `sthā` (to stand) + suffix `kta`.

Prefix: vi

Root: sthā (स्था) (class 1)

आयता (āyatā) - extended, long, widespread

(adjective)

Nominative, feminine, singular of āyata

āyata - extended, long, wide, extensive, controlled

From prefix `ā` + root `yat` (to stretch, extend).

Prefix: ā

Root: yat (यत्) (class 1)

विपुला (vipulā) - broad, wide, large, extensive

(adjective)

Nominative, feminine, singular of vipula

vipula - broad, wide, large, extensive, abundant, great

Formed from prefix `vi` + root `pṛ` (to fill) or `pul` (to be large).

Root: pṛ (पृ) or pul (पुल्) (class 9)

श्लक्ष्णा (ślakṣṇā) - smooth, soft, fine, polished

(adjective)

Nominative, feminine, singular of ślakṣṇa

ślakṣṇa - smooth, soft, fine, polished, sleek, eloquent

From root `ślakṣ` (to be smooth, to cling).

Root: ślakṣ (श्लक्ष्) (class 1)

विपाप्मा (vipāpmā) - free from sin, pure, faultless

(adjective)

Nominative, feminine, singular of vipāpman

vipāpman - free from sin/evil, pure, faultless

Bahuvrīhi compound, 'having no `pāpman`'.

Compound type : Bahuvrīhi (vi+pāpman)

• vi – without, free from (as a prefix)
  indeclinable
  Prefix indicating separation, division, intensity, or privation.
• pāpman – sin, evil, wickedness, misfortune
  noun (neuter)
  From root `pāp` (to shake, to harm).
  Root: pāp (पाप्) (class 1)

विगतक्लमा (vigataklamā) - free from weariness, tireless

(adjective)

Nominative, feminine, singular of vigataklama

vigataklama - free from weariness/fatigue, untiring

Bahuvrīhi compound, 'having `klama` (weariness) gone (`vigata`)'.

Compound type : Bahuvrīhi (vigata+klama)

• vigata – gone away, departed, disappeared, vanished
  adjective (masculine)
  Past Passive Participle
  From prefix `vi` + root `gam` (to go) + suffix `kta`.
  Prefix: vi
  Root: gam (गम्) (class 1)
• klama – weariness, fatigue, exhaustion, languor
  noun (masculine)
  From root `klam` (to be weary).
  Root: klam (क्लम्) (class 1)