महाभारतः mahābhārataḥ - book-15, chapter-36, verse-8

तथा तु तेषां सर्वेषां कथाभिर्नृपसंनिधौ ।
व्यासमन्वासतां राजन्नाजग्मुर्मुनयोऽपरे ॥८॥

8. tathā tu teṣāṁ sarveṣāṁ kathābhirnṛpasaṁnidhau ,
vyāsamanvāsatāṁ rājannājagmurmunayo'pare.

8. tathā tu teṣām sarveṣām kathābhiḥ nṛpasaṃnidhau
vyāsam anvāsatām rājan ājagmuḥ munayaḥ apare

8. rājan tathā tu sarveṣām teṣām nṛpasaṃnidhau
vyāsam kathābhiḥ anvāsatām apare munayaḥ ājagmuḥ

8. O king, as all of them engaged in conversations around Vyasa in the king's presence, other sages (muni) also arrived.

Words meanings summery:

• तथा (tathā) - thus, so

• तु (tu) - but, indeed, however

• तेषाम् (teṣām) - of the Pandavas and their retinue (of them)

• सर्वेषाम् (sarveṣām) - of all

• कथाभिः (kathābhiḥ) - by conversations, by stories

• नृपसंनिधौ (nṛpasaṁnidhau) - in the presence of King Dhṛtarāṣṭra (in the presence of the king)

• व्यासम् (vyāsam) - the sage Vyasa (accusative case) (Vyasa)

• अन्वासताम् (anvāsatām) - they sat around, they attended upon

• राजन् (rājan) - addressing the listener (Janamejaya or Dhṛtarāṣṭra) (O king)

• आजग्मुः (ājagmuḥ) - they came, arrived

• मुनयः (munayaḥ) - sages

• अपरे (apare) - other, others

Words meanings and morphology

तथा (tathā) - thus, so

(indeclinable)

From tad (that) + thāL (suffix for manner)

तु (tu) - but, indeed, however

(indeclinable)

तेषाम् (teṣām) - of the Pandavas and their retinue (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pandavas and their retinue.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'teṣām'.

कथाभिः (kathābhiḥ) - by conversations, by stories

(noun)

Instrumental, feminine, plural of kathā

kathā - story, tale, conversation, discourse

Note: Means "by means of conversations" or "engaged in conversations".

नृपसंनिधौ (nṛpasaṁnidhau) - in the presence of King Dhṛtarāṣṭra (in the presence of the king)

(noun)

Locative, masculine, singular of nṛpasaṃnidhi

nṛpasaṁnidhi - presence of a king

tatpuruṣa compound

Compound type : tatpuruṣa (nṛpa+saṃnidhi)

• nṛpa – king, protector of men
  noun (masculine)
  Compound of nṛ (man) + pa (protector, from √pā)
  Root: pā (class 2)
• saṃnidhi – presence, proximity, nearness
  noun (masculine)
  From sam-ni-√dhā
  Prefixes: sam+ni
  Root: dhā (class 3)

व्यासम् (vyāsam) - the sage Vyasa (accusative case) (Vyasa)

(proper noun)

Accusative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage)

Note: Object of 'anvāsatām'.

अन्वासताम् (anvāsatām) - they sat around, they attended upon

(verb)

3rd person , plural, middle, imperfect (Laṅ) of ās

Prefix: anu

Root: ās (class 2)

Note: Imperfect middle form of anu-√ās.

राजन् (rājan) - addressing the listener (Janamejaya or Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Address to the listener.

आजग्मुः (ājagmuḥ) - they came, arrived

(verb)

3rd person , plural, active, perfect (Lit) of gam

Prefix: ā

Root: gam (class 1)

Note: Perfect tense form of ā-√gam.

मुनयः (munayaḥ) - sages

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, contemplative one (muni)

Note: Subject of 'ājagmuḥ'.

अपरे (apare) - other, others

(adjective)

Nominative, masculine, plural of apara

apara - other, another, posterior

Note: Agrees with 'munayaḥ'.