महाभारतः mahābhārataḥ - book-15, chapter-36, verse-25

दर्शनादेव भवतां पूतोऽहं नात्र संशयः ।
विद्यते न भयं चापि परलोकान्ममानघाः ॥२५॥

25. darśanādeva bhavatāṁ pūto'haṁ nātra saṁśayaḥ ,
vidyate na bhayaṁ cāpi paralokānmamānaghāḥ.

25. darśanāt eva bhavatām pūtaḥ aham na atra saṃśayaḥ
| vidyate na bhayam ca api paralokāt mama anaghāḥ

25. bhavatām darśanāt eva aham pūtaḥ atra saṃśayaḥ na
ca api anaghāḥ mama paralokāt bhayam na vidyate

25. By the mere sight of you, I am purified; there is no doubt about this. And, O sinless ones, there is also no fear for me from the next world.

Words meanings summery:

• दर्शनात् (darśanāt) - from seeing, by sight, by vision

• एव (eva) - indeed, just, only

• भवताम् (bhavatām) - of you (honorable), your

• पूतः (pūtaḥ) - purified, clean, holy

• अहम् (aham) - I

• न (na) - not, no

• अत्र (atra) - here, in this matter, on this point

• संशयः (saṁśayaḥ) - doubt, uncertainty

• विद्यते (vidyate) - exists, is present

• न (na) - not, no

• भयम् (bhayam) - fear, dread

• च (ca) - and, also

• अपि (api) - also, even, too

• परलोकात् (paralokāt) - from the next world, from the other world

• मम (mama) - my, for me

• अनघाः (anaghāḥ) - O sinless ones, O blameless ones

Words meanings and morphology

दर्शनात् (darśanāt) - from seeing, by sight, by vision

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, vision, observation, doctrine, philosophy

Noun of action

From √dṛś (to see)

Root: dṛś (class 1)

Note: Indicates the means or cause.

एव (eva) - indeed, just, only

(indeclinable)

भवताम् (bhavatām) - of you (honorable), your

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (respectful), venerable, esteemed

Present Active Participle (substantivized)

From √bhū (to be), often used as a respectful pronoun for 'you'.

Root: bhū (class 1)

Note: Possessive pronoun modifying 'darśanāt'.

पूतः (pūtaḥ) - purified, clean, holy

(adjective)

Nominative, masculine, singular of pūta

pūta - purified, clean, pure, holy

Past Passive Participle

From √pū (to purify, to clean)

Root: pū (class 1)

Note: Describes 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun.

Note: Subject of the verb 'asmi' (understood).

न (na) - not, no

(indeclinable)

Note: Negates 'atra saṃśayaḥ'.

अत्र (atra) - here, in this matter, on this point

(indeclinable)

Note: Adverb of place/reference.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, risk

Noun of action

From sam-√śī (to lie down, hesitate); alternatively sam-√śī (to doubt)

Prefix: sam

Root: śī (class 2)

Note: Subject of the implied verb 'asti'.

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Indicative

From √vid (to know, to be), 4th class Atmanepada in the sense of 'to exist'.

Root: vid (class 4)

न (na) - not, no

(indeclinable)

Note: Negates 'bhayam'.

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension, danger

Noun of action

From √bhī (to fear)

Root: bhī (class 3)

Note: Subject of 'vidyate'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

परलोकात् (paralokāt) - from the next world, from the other world

(noun)

Ablative, masculine, singular of paraloka

paraloka - the next world, the other world, afterlife

Compound: para (other, next) + loka (world)

Compound type : tatpuruṣa (para+loka)

• para – other, next, supreme, distant
  adjective (masculine)
• loka – world, realm, people, common practice
  noun (masculine)

Note: Indicates the source of fear.

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun.

Note: Possessive pronoun, 'for me' in the context of fear.

अनघाः (anaghāḥ) - O sinless ones, O blameless ones

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, blameless, pure, faultless

Compound: a- (not) + nagha (sin, fault)

Compound type : bahuvrīhi (a+nagha)

• a – not, without, un-
  indeclinable
  Negative prefix.
• nagha – sin, fault, crime
  noun (masculine)

Note: Addressed to the sages.