महाभारतः mahābhārataḥ - book-15, chapter-36, verse-33

एतत्सर्वमनुस्मृत्य दह्यमानो दिवानिशम् ।
न शान्तिमधिगच्छामि दुःखशोकसमाहतः ।
इति मे चिन्तयानस्य पितः शर्म न विद्यते ॥३३॥

33. etatsarvamanusmṛtya dahyamāno divāniśam ,
na śāntimadhigacchāmi duḥkhaśokasamāhataḥ ,
iti me cintayānasya pitaḥ śarma na vidyate.

33. etat sarvam anusmṛtya dahyamānaḥ
divā-niśam na śāntim adhigacchāmi
duḥkha-śoka-samāhataḥ iti me
cintayānasya pitaḥ śarma na vidyate

33. etat sarvam anusmṛtya divā-niśam dahyamānaḥ duḥkha-śoka-samāhataḥ śāntim na adhigacchāmi.
iti cintayānasya me pitaḥ śarma na vidyate

33. Recollecting all this, burning day and night, and overwhelmed by misery and sorrow (duḥkha-śoka), I find no peace (śāntim). Thus, as I ponder, O father, there is no comfort for me.

Words meanings summery:

• एतत् (etat) - this (this, this one)

• सर्वम् (sarvam) - all (all, whole, entire)

• अनुस्मृत्य (anusmṛtya) - recollecting (having remembered, recollecting)

• दह्यमानः (dahyamānaḥ) - burning (burning, being consumed, being tormented)

• दिवा-निशम् (divā-niśam) - day and night (day and night, constantly)

• न (na) - no (not, no)

• शान्तिम् (śāntim) - peace (peace, tranquility, quietude)

• अधिगच्छामि (adhigacchāmi) - I find (I obtain, I reach, I comprehend, I find)

• दुःख-शोक-समाहतः (duḥkha-śoka-samāhataḥ) - overwhelmed by misery and sorrow (struck by misery and sorrow, overwhelmed by grief and lamentation)

• इति (iti) - thus (thus, so, in this way)

• मे (me) - for me (to me, for me, my)

• चिन्तयानस्य (cintayānasya) - as I ponder (of the thinking one, while thinking/pondering)

• पितः (pitaḥ) - O father!

• शर्म (śarma) - comfort (happiness, comfort, welfare, peace)

• न (na) - no (not, no)

• विद्यते (vidyate) - exists (is found, exists, is present)

Words meanings and morphology

एतत् (etat) - this (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Neuter accusative singular of demonstrative pronoun `etad`.

Note: Refers to the previous context of killing Bhishma and Drona.

सर्वम् (sarvam) - all (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Neuter accusative singular of `sarva`.

Note: Agrees with 'etat'.

अनुस्मृत्य (anusmṛtya) - recollecting (having remembered, recollecting)

(indeclinable)

Gerund (absolutive)

Gerund formed with prefix `anu` and root `smṛ` (to remember).

Prefix: anu

Root: √smṛ (class 1)

Note: Modifies the subject of 'adhigacchāmi'.

दह्यमानः (dahyamānaḥ) - burning (burning, being consumed, being tormented)

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - burning, being consumed, being tormented

Present Middle Participle

From root `dah` (to burn) in passive/middle voice, with `śānac` suffix.

Root: √dah (class 1)

Note: Refers to the speaker.

दिवा-निशम् (divā-niśam) - day and night (day and night, constantly)

(indeclinable)

Compound adverb, accusative of time.

Compound type : dvandva (divā+niśā)

• divā – by day, daily
  indeclinable
  From `divas` (day).
• niśā – night
  noun (feminine)

न (na) - no (not, no)

(indeclinable)

शान्तिम् (śāntim) - peace (peace, tranquility, quietude)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quietude, cessation

From root `śam` (to be calm).

Root: √śam (class 4)

Note: Object of 'adhigacchāmi'.

अधिगच्छामि (adhigacchāmi) - I find (I obtain, I reach, I comprehend, I find)

(verb)

1st person , singular, active, present (laṭ) of adhi-√gam

Present Indicative

From root `gam` with prefix `adhi`, 1st person singular.

Prefix: adhi

Root: √gam (class 1)

दुःख-शोक-समाहतः (duḥkha-śoka-samāhataḥ) - overwhelmed by misery and sorrow (struck by misery and sorrow, overwhelmed by grief and lamentation)

(adjective)

Nominative, masculine, singular of duḥkha-śoka-samāhata

duḥkha-śoka-samāhata - struck by misery and sorrow, overwhelmed by grief and lamentation

Compound type : tatpuruṣa (duḥkha+śoka+samāhata)

• duḥkha – pain, suffering, misery, sorrow
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  From root `śuc` (to glow, to grieve).
  Root: √śuc (class 1)
• samāhata – struck, hit, assailed, oppressed
  adjective (masculine)
  Past Passive Participle
  From root `han` with prefixes `sam` and `ā`.
  Prefixes: sam+ā
  Root: √han (class 2)

Note: Refers to the speaker.

इति (iti) - thus (thus, so, in this way)

(indeclinable)

मे (me) - for me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Enclitic form of `asmad` (1st person pronoun), dative or genitive singular.

Note: Used with 'vidyate' to mean 'exists for me'.

चिन्तयानस्य (cintayānasya) - as I ponder (of the thinking one, while thinking/pondering)

(adjective)

Genitive, masculine, singular of cintayānat

cintayānat - thinking, pondering, reflecting

Present Middle Participle

From causative stem `cintaya` of root `cit` (to perceive, think), with `śānac` suffix.

Root: √cit (class 1)

Note: Qualifies the implied 'me' (myself) as 'of me who is thinking'.

पितः (pitaḥ) - O father!

(noun)

Vocative, masculine, singular of pitṛ

pitṛ - father

Vocative singular of `pitṛ`.

शर्म (śarma) - comfort (happiness, comfort, welfare, peace)

(noun)

Nominative, neuter, singular of śarman

śarman - happiness, comfort, welfare, peace, shelter

Note: Subject of 'vidyate'.

न (na) - no (not, no)

(indeclinable)

विद्यते (vidyate) - exists (is found, exists, is present)

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present Indicative

Root `vid` (4th class, `vidya`) in middle voice, ātmanepada, 3rd person singular.

Root: √vid (class 4)