महाभारतः mahābhārataḥ - book-15, chapter-36, verse-16

विदितं मम राजेन्द्र यत्ते हृदि विवक्षितम् ।
दह्यमानस्य शोकेन तव पुत्रकृतेन वै ॥१६॥

16. viditaṁ mama rājendra yatte hṛdi vivakṣitam ,
dahyamānasya śokena tava putrakṛtena vai.

16. viditam mama rājendra yat te hṛdi vivakṣitam
dahyamānasya śokena tava putra-kṛtena vai

16. O king (rājendra), what you intend to say, lying within your heart, is known to me; I also know your suffering as you are consumed by grief for your sons.

Words meanings summery:

• विदितम् (viditam) - known (known, understood, perceived)

• मम (mama) - to me (my, to me, by me)

• राजेन्द्र (rājendra) - O king (O king of kings, O best of kings)

• यत् (yat) - what (what, which, that (relative pronoun))

• ते (te) - by you (to you, your, by you)

• हृदि (hṛdi) - in your heart (in the heart, in the mind)

• विवक्षितम् (vivakṣitam) - intended to say (intended, desired to be spoken, wished, expressed)

• दह्यमानस्य (dahyamānasya) - of you, who are being consumed by suffering (of the one being burnt, suffering, consumed)

• शोकेन (śokena) - by sorrow (by sorrow, grief, distress)

• तव (tava) - your (your, of you)

• पुत्र-कृतेन (putra-kṛtena) - caused by your sons (i.e., their actions/fate) (caused by sons, done for sons, on account of sons)

• वै (vai) - indeed (indeed, certainly, truly)

Words meanings and morphology

विदितम् (viditam) - known (known, understood, perceived)

(participle)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Past passive participle from root vid (to know)

Root: vid (class 2)

Note: Null subject (e.g., 'it is known').

मम (mama) - to me (my, to me, by me)

(pronoun)

Genitive, singular of aham

aham - I, my

Note: Can function as dative ('to me') or genitive ('my'). Here, effectively dative for 'known to me'.

राजेन्द्र (rājendra) - O king (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, best of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, lord (often refers to the deity Indra)
  noun (masculine)

Note: Vocative singular of rājendra, referring to Dhritarashtra.

यत् (yat) - what (what, which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'vivakṣitam'.

ते (te) - by you (to you, your, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 'yuṣmad'.

हृदि (hṛdi) - in your heart (in the heart, in the mind)

(noun)

Locative, feminine, singular of hṛd

hṛd - heart, mind, soul

Note: Locative singular.

विवक्षितम् (vivakṣitam) - intended to say (intended, desired to be spoken, wished, expressed)

(participle)

Nominative, neuter, singular of vivakṣita

vivakṣita - intended, desired to be spoken, wished

Past Passive Participle

Past passive participle of the desiderative stem of vac (to speak) - vivakṣa-

Root: vac (class 2)

Note: Acts as a substantive here: 'that which is intended.'

दह्यमानस्य (dahyamānasya) - of you, who are being consumed by suffering (of the one being burnt, suffering, consumed)

(participle)

Genitive, masculine, singular of dahyamāna

dahyamāna - being burnt, consumed, suffering

Present middle passive participle

Present middle passive participle from root dah (to burn)

Root: dah (class 1)

Note: Qualifies an implied 'your' (tava) for Dhritarashtra, hence genitive singular.

शोकेन (śokena) - by sorrow (by sorrow, grief, distress)

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Derived from root śuc (to grieve)

Root: śuc (class 1)

Note: Agent of 'dahyamānasya'.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Qualifies 'putra-kṛtena'.

पुत्र-कृतेन (putra-kṛtena) - caused by your sons (i.e., their actions/fate) (caused by sons, done for sons, on account of sons)

(adjective)

Instrumental, masculine, singular of putra-kṛta

putra-kṛta - done by sons, on account of sons

Compound type : tatpuruṣa (putra+kṛta)

• putra – son, child
  noun (masculine)
• kṛta – done, made, caused, performed
  participle (neuter)
  Past Passive Participle
  Past passive participle from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agrees with 'śokena'.

वै (vai) - indeed (indeed, certainly, truly)

(indeclinable)