महाभारतः mahābhārataḥ - book-15, chapter-36, verse-20

इमे च देवगन्धर्वाः सर्वे चैव महर्षयः ।
पश्यन्तु तपसो वीर्यमद्य मे चिरसंभृतम् ॥२०॥

20. ime ca devagandharvāḥ sarve caiva maharṣayaḥ ,
paśyantu tapaso vīryamadya me cirasaṁbhṛtam.

20. ime ca devagandharvāḥ sarve ca eva maharṣayaḥ
paśyantu tapasaḥ vīryam adya me cirasaṃbhṛtam

20. Let these gods and gandharvas, and indeed all the great sages, behold today the power of my long-accumulated asceticism (tapas).

Words meanings summery:

• इमे (ime) - these

• च (ca) - and, also

• देवगन्धर्वाः (devagandharvāḥ) - gods and gandharvas

• सर्वे (sarve) - all

• एव (eva) - indeed, only, certainly

• महर्षयः (maharṣayaḥ) - great sages

• पश्यन्तु (paśyantu) - let them see, may they see

• तपसः (tapasaḥ) - of asceticism (tapas) (of austerity, of penance, of heat)

• वीर्यम् (vīryam) - power, prowess, virility, strength

• अद्य (adya) - today, now

• मे (me) - my (my, to me, for me)

• चिरसंभृतम् (cirasaṁbhṛtam) - long-accumulated, gathered for a long time

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Masculine nominative plural of idam.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Used twice in the verse, once before devagandharvāḥ and once before eva.

देवगन्धर्वाः (devagandharvāḥ) - gods and gandharvas

(noun)

Nominative, masculine, plural of devagandharva

devagandharva - gods and gandharvas (a class of celestial beings)

A dvandva compound often treated as a single class.

Compound type : dvandva (deva+gandharva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• gandharva – celestial musician, gandharva (a class of demigods)
  noun (masculine)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Used pronominally here.

एव (eva) - indeed, only, certainly

(indeclinable)

Particle for emphasis.

महर्षयः (maharṣayaḥ) - great sages

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, venerable seer

From mahā (great) + ṛṣi (sage).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

पश्यन्तु (paśyantu) - let them see, may they see

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

Present active indicative

paśya is the present stem of dṛś (4th class root).

Root: dṛś (class 1)

तपसः (tapasaḥ) - of asceticism (tapas) (of austerity, of penance, of heat)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, warmth, asceticism, penance, austerity (tapas)

From root tap (to heat, to perform austerities).

Root: tap (class 1)

वीर्यम् (vīryam) - power, prowess, virility, strength

(noun)

Accusative, neuter, singular of vīrya

vīrya - power, prowess, virility, strength, energy

From vīra (hero) + ya suffix.

Note: Object of paśyantu.

अद्य (adya) - today, now

(indeclinable)

Temporal adverb.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic pronominal form.

Note: Possessive, modifying vīryam.

चिरसंभृतम् (cirasaṁbhṛtam) - long-accumulated, gathered for a long time

(adjective)

Accusative, neuter, singular of cirasaṃbhṛta

cirasaṁbhṛta - long-accumulated, collected for a long time

Past Passive Participle

From cira (long time) + saṃbhṛta (collected).

Compound type : tatpurusha (cira+saṃbhṛta)

• cira – long, lasting, for a long time
  adjective
• saṃbhṛta – collected, gathered, brought together, accumulated
  adjective (neuter)
  Past Passive Participle
  From sam (with) + root bhṛ (to bear, carry) + kta (past participle suffix).
  Prefix: sam
  Root: bhṛ (class 3)

Note: Agrees with vīryam.