महाभारतः mahābhārataḥ - book-15, chapter-36, verse-19

श्रुत्वा समागममिमं सर्वेषां वस्ततो नृप ।
संशयच्छेदनायाहं प्राप्तः कौरवनन्दन ॥१९॥

19. śrutvā samāgamamimaṁ sarveṣāṁ vastato nṛpa ,
saṁśayacchedanāyāhaṁ prāptaḥ kauravanandana.

19. śrutvā samāgamam imam sarveṣām vaḥ tataḥ nṛpa
saṃśayacchedanāya aham prāptaḥ kauravanandana

19. Having heard of this gathering of all of you, O King, O delight of the Kurus, I have arrived to dispel your doubts.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• समागमम् (samāgamam) - assembly, gathering, meeting

• इमम् (imam) - this

• सर्वेषाम् (sarveṣām) - of all, for all

• वः (vaḥ) - your (plural) (your, to you, for you)

• ततः (tataḥ) - then, therefore, from there, from that

• नृप (nṛpa) - O king, ruler

• संशयच्छेदनाय (saṁśayacchedanāya) - for the cutting of doubt, for dispelling doubt

• अहम् (aham) - I

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• कौरवनन्दन (kauravanandana) - O delight of the Kurus, O son of the Kurus

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the verbal root.

Root: śru (class 5)

समागमम् (samāgamam) - assembly, gathering, meeting

(noun)

Accusative, masculine, singular of samāgama

samāgama - assembly, gathering, meeting, coming together

From sam (with) + ā (towards) + root gam (to go) + a (suffix).

Prefixes: sam+ā

Root: gam (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Masculine accusative singular of idam.

सर्वेषाम् (sarveṣām) - of all, for all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Can also be used as a pronominal adjective.

वः (vaḥ) - your (plural) (your, to you, for you)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Enclitic pronominal form.

Note: Used as genitive here.

ततः (tataḥ) - then, therefore, from there, from that

(indeclinable)

Avyaya (indeclinable).

नृप (nṛpa) - O king, ruler

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

From nṛ (man) + pa (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 1)

संशयच्छेदनाय (saṁśayacchedanāya) - for the cutting of doubt, for dispelling doubt

(noun)

Dative, neuter, singular of saṃśayacchedana

saṁśayacchedana - act of cutting off doubt, dispelling doubt

From saṃśaya (doubt) + chedana (cutting, removing).

Compound type : tatpurusha (saṃśaya+chedana)

• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam + śī (to lie) or śiñj (to doubt).
  Prefix: sam
  Root: śī (class 2)
• chedana – cutting, severance, removal
  noun (neuter)
  From root chid (to cut) + ana suffix.
  Root: chid (class 7)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

From pra (forth) + root āp (to obtain) + kta (past participle suffix).

Prefix: pra

Root: āp (class 5)

Note: Agrees with aham.

कौरवनन्दन (kauravanandana) - O delight of the Kurus, O son of the Kurus

(noun)

Vocative, masculine, singular of kauravanandana

kauravanandana - delight of the Kurus, son of the Kurus

From kaurava (belonging to the Kurus) + nandana (delighting, son).

Compound type : tatpurusha (kaurava+nandana)

• kaurava – descendant of Kuru, belonging to the Kurus
  adjective (masculine)
  From Kuru + aṇ suffix.
• nandana – delighting, gladdening; a son, child
  noun (masculine)
  From root nand (to rejoice) + ana suffix.
  Root: nand (class 1)