महाभारतः mahābhārataḥ - book-15, chapter-22, verse-8

वधूपरिवृता राज्ञि नगरं गन्तुमर्हसि ।
राजा यात्वेष धर्मात्मा तपसे धृतनिश्चयः ॥८॥

8. vadhūparivṛtā rājñi nagaraṁ gantumarhasi ,
rājā yātveṣa dharmātmā tapase dhṛtaniścayaḥ.

8. vadhūparivṛtā rājñi nagaram gantum arhasi
rājā yātu eṣaḥ dharmātmā tapase dhṛtaniścayaḥ

8. rājñi vadhūparivṛtā nagaram gantum arhasi.
eṣaḥ dharmātmā tapase dhṛtaniścayaḥ rājā yātu.

8. O Queen, you should go to the city, accompanied by your daughters-in-law. Let this king (Dhṛtarāṣṭra), whose soul is righteous (dharmātmā) and who is resolute in his asceticism (tapas), proceed.

Words meanings summery:

• वधूपरिवृता (vadhūparivṛtā) - accompanied by your daughters-in-law (surrounded by daughters-in-law)

• राज्ञि (rājñi) - O Queen (Kuntī) (O queen)

• नगरम् (nagaram) - to the city (Hastināpura) (to the city)

• गन्तुम् (gantum) - to go (to go, for going)

• अर्हसि (arhasi) - you should (you ought, you are able, you are fit)

• राजा (rājā) - the king (Dhṛtarāṣṭra) (king)

• यातु (yātu) - let him proceed (may go, let him go)

• एषः (eṣaḥ) - this (king) (this, this one)

• धर्मात्मा (dharmātmā) - whose soul is righteous (dharma) (righteous soul, devoted to (dharma))

• तपसे (tapase) - for his asceticism (tapas) (for asceticism, for penance)

• धृतनिश्चयः (dhṛtaniścayaḥ) - resolute (in his intention for asceticism) (having firm resolve, resolute)

Words meanings and morphology

वधूपरिवृता (vadhūparivṛtā) - accompanied by your daughters-in-law (surrounded by daughters-in-law)

(adjective)

Nominative, feminine, singular of vadhūparivṛta

vadhūparivṛta - surrounded by daughters-in-law

tatpurusha compound: vadhū (daughters-in-law) + parivṛta (surrounded)

Compound type : tatpurusha (vadhū+parivṛta)

• vadhū – daughter-in-law, wife, young woman
  noun (feminine)
• parivṛta – surrounded, encompassed, accompanied
  adjective
  Past Passive Participle
  from pari-vṛ (to surround, encompass)
  Prefix: pari
  Root: vṛ (class 5)

Note: Agrees with 'rājñi' (Kuntī).

राज्ञि (rājñi) - O Queen (Kuntī) (O queen)

(noun)

Vocative, feminine, singular of rājñī

rājñī - queen, royal lady

feminine of rājan

Note: Addressed to Kuntī.

नगरम् (nagaram) - to the city (Hastināpura) (to the city)

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

Note: Destination of movement.

गन्तुम् (gantum) - to go (to go, for going)

(indeclinable)

Infinitive

from gam (to go)

Root: gam (class 1)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you should (you ought, you are able, you are fit)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

राजा (rājā) - the king (Dhṛtarāṣṭra) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Refers to Dhṛtarāṣṭra.

यातु (yātu) - let him proceed (may go, let him go)

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

एषः (eṣaḥ) - this (king) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to 'rājā'.

धर्मात्मा (dharmātmā) - whose soul is righteous (dharma) (righteous soul, devoted to (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, person of virtue, devoted to natural law (dharma)

bahuvrihi compound: dharma (natural law) + ātman (soul)

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – soul, self, spirit
  noun (masculine)

Note: Agrees with 'rājā'.

तपसे (tapase) - for his asceticism (tapas) (for asceticism, for penance)

(noun)

Dative, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat

Note: Purpose.

धृतनिश्चयः (dhṛtaniścayaḥ) - resolute (in his intention for asceticism) (having firm resolve, resolute)

(adjective)

Nominative, masculine, singular of dhṛtaniścaya

dhṛtaniścaya - having firm resolve, resolute, determined

bahuvrihi compound: dhṛta (held) + niścaya (resolve)

Compound type : bahuvrihi (dhṛta+niścaya)

• dhṛta – held, borne, supported
  adjective
  Past Passive Participle
  from dhṛ (to hold)
  Root: dhṛ (class 1)
• niścaya – determination, resolution, certainty
  noun (masculine)
  from ni-ci (to ascertain)
  Prefix: ni
  Root: ci (class 5)

Note: Agrees with 'rājā'.