महाभारतः mahābhārataḥ - book-15, chapter-22, verse-6

निवृत्ते पौरवर्गे तु राजा सान्तःपुरस्तदा ।
धृतराष्ट्राभ्यनुज्ञातो निवर्तितुमियेष सः ॥६॥

6. nivṛtte pauravarge tu rājā sāntaḥpurastadā ,
dhṛtarāṣṭrābhyanujñāto nivartitumiyeṣa saḥ.

6. nivṛtte pauravarge tu rājā sāntaḥpuraḥ tadā
dhṛtarāṣṭrābhyanujñātaḥ nivartitum iyeṣa saḥ

6. pauravarge nivṛtte tu tadā sāntaḥpuraḥ rājā
dhṛtarāṣṭrābhyanujñātaḥ saḥ nivartitum iyeṣa

6. When the multitude of citizens had returned, then King (Yudhiṣṭhira), along with his royal entourage, having been permitted by Dhṛtarāṣṭra, wished to return.

Words meanings summery:

• निवृत्ते (nivṛtte) - when they had returned (referring to the citizens) (having returned, having ceased, having withdrawn)

• पौरवर्गे (pauravarge) - when the group of citizens (had departed) (in the group of citizens, in the assembly of townspeople)

• तु (tu) - then, moreover (but, on the other hand, indeed)

• राजा (rājā) - King (Yudhiṣṭhira) (king)

• सान्तःपुरः (sāntaḥpuraḥ) - along with his royal entourage (accompanied by the inner chambers/royal women)

• तदा (tadā) - then (then, at that time)

• धृतराष्ट्राभ्यनुज्ञातः (dhṛtarāṣṭrābhyanujñātaḥ) - having been permitted by Dhṛtarāṣṭra (permitted by Dhṛtarāṣṭra)

• निवर्तितुम् (nivartitum) - to return (to Hastināpura) (to return, to turn back, to cease)

• इयेष (iyeṣa) - he wished (he wished, he desired)

• सः (saḥ) - he (King Yudhiṣṭhira) (he, that)

Words meanings and morphology

निवृत्ते (nivṛtte) - when they had returned (referring to the citizens) (having returned, having ceased, having withdrawn)

(adjective)

Locative, masculine, plural of nivṛtta

nivṛtta - returned, ceased, withdrawn, abstained

Past Passive Participle

from ni-vṛt (to turn back, return, cease)

Prefix: ni

Root: vṛt (class 1)

Note: Locative absolute construction

पौरवर्गे (pauravarge) - when the group of citizens (had departed) (in the group of citizens, in the assembly of townspeople)

(noun)

Locative, masculine, singular of pauravarga

pauravarga - multitude of citizens, assembly of townspeople

compound of paura (citizen) and varga (group)

Compound type : tatpurusha (paura+varga)

• paura – citizen, townsperson, urban dweller
  noun (masculine)
  from pura (city)
• varga – group, class, multitude, division
  noun (masculine)

Note: Part of locative absolute construction

तु (tu) - then, moreover (but, on the other hand, indeed)

(indeclinable)

राजा (rājā) - King (Yudhiṣṭhira) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

सान्तःपुरः (sāntaḥpuraḥ) - along with his royal entourage (accompanied by the inner chambers/royal women)

(adjective)

Nominative, masculine, singular of sāntaḥpura

sāntaḥpura - accompanied by the inner chambers/royal women/royal entourage

bahuvrihi compound 'sa' (with) + 'antaḥpura' (inner apartments)

Compound type : bahuvrihi (sa+antaḥpura)

• sa – with, accompanied by
  indeclinable
  prefix
• antaḥpura – inner apartment, gynaeceum, royal harem, royal women
  noun (neuter)
  compound of antar (inside) and pura (house/city)

Note: Agrees with 'rājā'.

तदा (tadā) - then (then, at that time)

(indeclinable)

from pronominal base tad

धृतराष्ट्राभ्यनुज्ञातः (dhṛtarāṣṭrābhyanujñātaḥ) - having been permitted by Dhṛtarāṣṭra (permitted by Dhṛtarāṣṭra)

(adjective)

Nominative, masculine, singular of dhṛtarāṣṭrābhyanujñāta

dhṛtarāṣṭrābhyanujñāta - permitted by Dhṛtarāṣṭra

Past Passive Participle

tatpurusha compound: Dhṛtarāṣṭra (instrumental) + abhyanujñāta (permitted)

Compound type : tatpurusha (dhṛtarāṣṭra+abhyanujñāta)

• dhṛtarāṣṭra – Dhṛtarāṣṭra
  proper noun (masculine)
• abhyanujñāta – permitted, allowed, assented to
  adjective
  Past Passive Participle
  from abhi-anu-jñā (to permit, assent to)
  Prefixes: abhi+anu
  Root: jñā (class 9)

Note: Agrees with 'rājā'.

निवर्तितुम् (nivartitum) - to return (to Hastināpura) (to return, to turn back, to cease)

(indeclinable)

Infinitive

from ni-vṛt (to turn back, return, cease)

Prefix: ni

Root: vṛt (class 1)

इयेष (iyeṣa) - he wished (he wished, he desired)

(verb)

3rd person , singular, active, perfect (lit) of iṣ

Root: iṣ (class 6)

सः (saḥ) - he (King Yudhiṣṭhira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'rājā'.