महाभारतः mahābhārataḥ - book-15, chapter-22, verse-20

व्यरोचयः पुरा ह्यस्मानुत्साह्य प्रियदर्शने ।
विदुराया वचोभिस्त्वमस्मान्न त्यक्तुमर्हसि ॥२०॥

20. vyarocayaḥ purā hyasmānutsāhya priyadarśane ,
vidurāyā vacobhistvamasmānna tyaktumarhasi.

20. vi arocayaḥ purā hi asmān utsāhya priyadarśane
vidurāya vacobhiḥ tvam asmān na tyaktum arhasi

20. priyadarśane! purā hi tvam asmān utsāhya (ca) vidurāya vacobhiḥ (ca) vi arocayaḥ.
(ataḥ) tvam asmān tyaktum na arhasi.

20. O beautiful one, in the past you indeed delighted us by encouraging us through the words of Vidura; you should not abandon us now.

Words meanings summery:

• वि (vi) - (prefix to `arocayaḥ`) (apart, asunder, denoting separation, distinction)

• अरोचयः (arocayaḥ) - you delighted (you pleased, you delighted, you made shine)

• पुरा (purā) - in the past (formerly, anciently, in the past)

• हि (hi) - indeed (indeed, surely, because)

• अस्मान् (asmān) - us (Pandavas) (us)

• उत्साह्य (utsāhya) - by encouraging (having encouraged, having animated)

• प्रियदर्शने (priyadarśane) - O beautiful one (referring to Kunti) (O lovely-looking one, O beautiful one)

• विदुराय (vidurāya) - through Vidura (by means of Vidura's words) (to Vidura)

• वचोभिः (vacobhiḥ) - by words (by words, with words)

• त्वम् (tvam) - you (mother) (you)

• अस्मान् (asmān) - us (Pandavas) (us)

• न (na) - not

• त्यक्तुम् (tyaktum) - to abandon (to abandon, to leave)

• अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

Words meanings and morphology

वि (vi) - (prefix to `arocayaḥ`) (apart, asunder, denoting separation, distinction)

(indeclinable)

Note: Upasarga.

अरोचयः (arocayaḥ) - you delighted (you pleased, you delighted, you made shine)

(verb)

2nd person , singular, active, aorist (luṅ) of ruc

Causative aorist (luṅ) form of root 'ruc' with upasarga 'vi'.

Prefix: vi

Root: ruc (class 1)

Note: Causative form.

पुरा (purā) - in the past (formerly, anciently, in the past)

(indeclinable)

Note: Adverb of time.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic particle.

अस्मान् (asmān) - us (Pandavas) (us)

(pronoun)

Accusative, plural of asmad

asmad - we

Note: Object of `arocayaḥ` and `tyaktum`.

उत्साह्य (utsāhya) - by encouraging (having encouraged, having animated)

(indeclinable)

absolutive

Absolutive (gerund) of root 'sah' (to endure, to overcome) with upasarga 'ut'. Causative meaning 'to encourage'.

Prefix: ut

Root: sah (class 1)

प्रियदर्शने (priyadarśane) - O beautiful one (referring to Kunti) (O lovely-looking one, O beautiful one)

(compound)

Compound type : bahuvrihi (priya+darśana)

• priya – dear, beloved
  adjective
• darśana – sight, appearance
  noun (neuter)
  Root: dṛś (class 1)

Note: Refers to Kunti.

विदुराय (vidurāya) - through Vidura (by means of Vidura's words) (to Vidura)

(proper noun)

Dative, masculine, singular of vidura

vidura - Vidura (proper name, 'wise')

Note: Used idiomatically as 'through Vidura'.

वचोभिः (vacobhiḥ) - by words (by words, with words)

(noun)

Instrumental, neuter, plural of vacas

vacas - word, speech

Root: vac (class 2)

Note: Means by which she encouraged.

त्वम् (tvam) - you (mother) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Refers to Kunti.

अस्मान् (asmān) - us (Pandavas) (us)

(pronoun)

Accusative, plural of asmad

asmad - we

Note: Object of `tyaktum`.

न (na) - not

(indeclinable)

Note: Negative particle.

त्यक्तुम् (tyaktum) - to abandon (to abandon, to leave)

(indeclinable)

infinitive

Infinitive of root 'tyaj' (to abandon).

Root: tyaj (class 1)

अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)