महाभारतः mahābhārataḥ - book-14, chapter-95, verse-8

सर्वे प्रत्यक्षधर्माणो जितक्रोधा जितेन्द्रियाः ।
दमे स्थिताश्च ते सर्वे दम्भमोहविवर्जिताः ॥८॥

8. sarve pratyakṣadharmāṇo jitakrodhā jitendriyāḥ ,
dame sthitāśca te sarve dambhamohavivarjitāḥ.

8. sarve pratyakṣadharmāṇaḥ jitakrodhāḥ jitendriyāḥ
dame sthitāḥ ca te sarve dambhamohavivarjitāḥ

8. All of them had a direct realization of natural law (dharma), had conquered anger, and had controlled their senses. They were all established in self-control (dama) and completely free from hypocrisy and delusion.

Words meanings summery:

• सर्वे (sarve) - all of them (all, everyone)

• प्रत्यक्षधर्माणः (pratyakṣadharmāṇaḥ) - having a direct realization of natural law (dharma) (having clear perception of natural law, whose natural law is evident, having visible righteousness)

• जितक्रोधाः (jitakrodhāḥ) - who had conquered anger (who have conquered anger, anger-controlled)

• जितेन्द्रियाः (jitendriyāḥ) - who had controlled their senses (who have conquered their senses, self-controlled)

• दमे (dame) - in self-control (dama) (in self-control, in restraint, in subjugation)

• स्थिताः (sthitāḥ) - established (in self-control) (established, stood, situated, firm, fixed)

• च (ca) - and (and, also, moreover)

• ते (te) - they (the ascetics) (they, those)

• सर्वे (sarve) - all (all, everyone)

• दम्भमोहविवर्जिताः (dambhamohavivarjitāḥ) - completely free from hypocrisy and delusion (devoid of hypocrisy and delusion, free from deceit and infatuation)

Words meanings and morphology

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Refers to the priests, ascetics, and mendicants mentioned previously.

प्रत्यक्षधर्माणः (pratyakṣadharmāṇaḥ) - having a direct realization of natural law (dharma) (having clear perception of natural law, whose natural law is evident, having visible righteousness)

(adjective)

Nominative, masculine, plural of pratyakṣadharman

pratyakṣadharman - one whose natural law (dharma) is evident or directly perceived, having visible righteousness

Compound of pratyakṣa (direct perception) and dharman (natural law, constitution).

Compound type : bahuvrihi (pratyakṣa+dharman)

• pratyakṣa – direct perception, evident, visible, before the eyes
  adjective
  From prati (towards) + akṣa (eye).
  Prefix: prati
• dharman – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  From root √dhṛ (to support, maintain).
  Root: dhṛ (class 1)

Note: Qualifies the collective group of ascetics.

जितक्रोधाः (jitakrodhāḥ) - who had conquered anger (who have conquered anger, anger-controlled)

(adjective)

Nominative, masculine, plural of jitakrodha

jitakrodha - one who has conquered anger

Compound of jita (conquered) and krodha (anger).

Compound type : bahuvrihi (jita+krodha)

• jita – conquered, won, subdued
  adjective
  Past Passive Participle
  From root √ji (to conquer, win).
  Root: ji (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  From root √krudh (to be angry).
  Root: krudh (class 4)

Note: Qualifies the collective group of ascetics.

जितेन्द्रियाः (jitendriyāḥ) - who had controlled their senses (who have conquered their senses, self-controlled)

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - one who has conquered their senses, self-controlled, ascetic

Compound of jita (conquered) and indriya (sense organ).

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, won, subdued
  adjective
  Past Passive Participle
  From root √ji (to conquer, win).
  Root: ji (class 1)
• indriya – sense organ, faculty, vital power
  noun (neuter)
  From Indra, or related to 'power'.

Note: Qualifies the collective group of ascetics.

दमे (dame) - in self-control (dama) (in self-control, in restraint, in subjugation)

(noun)

Locative, masculine, singular of dama

dama - self-control, restraint, subjugation (of senses or passions)

From root √dam (to tame, control).

Root: dam (class 4)

Note: Refers to the state or quality they possessed.

स्थिताः (sthitāḥ) - established (in self-control) (established, stood, situated, firm, fixed)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, established, firm, existing

Past Passive Participle

From root √sthā (to stand, remain, be firm).

Root: sthā (class 1)

Note: Predicative adjective for 'te sarve'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects the two parts of the sentence describing their qualities.

ते (te) - they (the ascetics) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Refers back to the collective group of ascetics.

सर्वे (sarve) - all (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Reinforces 'te', emphasizing that all of them had these qualities.

दम्भमोहविवर्जिताः (dambhamohavivarjitāḥ) - completely free from hypocrisy and delusion (devoid of hypocrisy and delusion, free from deceit and infatuation)

(adjective)

Nominative, masculine, plural of dambhamohavivarjita

dambhamohavivarjita - devoid of hypocrisy and delusion, free from deceit and infatuation

Compound of dambha (hypocrisy), moha (delusion), and vivarjita (devoid of, free from).

Compound type : dvandva-tatpurusha (dambha+moha+vivarjita)

• dambha – hypocrisy, ostentation, deceit, pride
  noun (masculine)
• moha – delusion, infatuation, ignorance, confusion
  noun (masculine)
  From root √muh (to be bewildered, deluded).
  Root: muh (class 4)
• vivarjita – devoid of, free from, abandoned, forsaken
  adjective
  Past Passive Participle
  From root √vṛj (to avoid, abandon) with prefix vi-.
  Prefix: vi
  Root: vṛj (class 10)

Note: Qualifies 'te sarve'.