महाभारतः mahābhārataḥ - book-14, chapter-95, verse-30

न्यायेनोत्तरकालं च गृहेभ्यो निःसृता वयम् ।
धर्मदृष्टैर्विधिद्वारैस्तपस्तप्स्यामहे वयम् ॥३०॥

30. nyāyenottarakālaṁ ca gṛhebhyo niḥsṛtā vayam ,
dharmadṛṣṭairvidhidvāraistapastapsyāmahe vayam.

30. nyāyena uttarakālam ca gṛhebhyo niḥsṛtāḥ vayam
dharma-dṛṣṭaiḥ vidhi-dvāraiḥ tapaḥ tapsyāmahe vayam

30. vayam nyāyena uttarakālam ca gṛhebhyo niḥsṛtāḥ
vayam dharma-dṛṣṭaiḥ vidhi-dvāraiḥ tapaḥ tapsyāmahe

30. And afterwards, we have lawfully departed from our homes. We shall perform austerities (tapas) through rites sanctioned by natural law (dharma).

Words meanings summery:

• न्यायेन (nyāyena) - by justice, by right, by rule, lawfully, properly

• उत्तरकालम् (uttarakālam) - later time, afterwards

• च (ca) - and, also

• गृहेभ्यो (gṛhebhyo) - from homes

• निःसृताः (niḥsṛtāḥ) - emerged, departed, gone out

• वयम् (vayam) - we

• धर्म-दृष्टैः (dharma-dṛṣṭaiḥ) - by those sanctioned by natural law, lawful

• विधि-द्वारैः (vidhi-dvāraiḥ) - by means of prescribed rites/rules

• तपः (tapaḥ) - austerity, penance, spiritual fervor

• तप्स्यामहे (tapsyāmahe) - we shall perform (austerity), we shall practice (tapas)

• वयम् (vayam) - we

Words meanings and morphology

न्यायेन (nyāyena) - by justice, by right, by rule, lawfully, properly

(noun)

Instrumental, masculine, singular of nyāya

nyāya - rule, method, justice, logic, law

उत्तरकालम् (uttarakālam) - later time, afterwards

(noun)

Accusative, neuter, singular of uttarakāla

uttarakāla - later time, future time

Compound type : tatpurusha (uttara+kāla)

• uttara – later, subsequent, northern
  adjective
• kāla – time
  noun (masculine)

Note: Used adverbially

च (ca) - and, also

(indeclinable)

गृहेभ्यो (gṛhebhyo) - from homes

(noun)

Ablative, neuter, plural of gṛha

gṛha - house, home, dwelling

निःसृताः (niḥsṛtāḥ) - emerged, departed, gone out

(adjective)

Nominative, masculine, plural of niḥsṛta

niḥsṛta - gone out, departed, issued forth

Past Passive Participle

Prefix: nir

Root: sṛ (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

धर्म-दृष्टैः (dharma-dṛṣṭaiḥ) - by those sanctioned by natural law, lawful

(adjective)

Instrumental, masculine, plural of dharma-dṛṣṭa

dharma-dṛṣṭa - seen by (natural) law, lawful, just

Compound type : tatpurusha (dharma+dṛṣṭa)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• dṛṣṭa – seen, observed, perceived, sanctioned
  adjective
  Past Passive Participle
  Root: dṛś (class 1)

विधि-द्वारैः (vidhi-dvāraiḥ) - by means of prescribed rites/rules

(noun)

Instrumental, neuter, plural of vidhi-dvāra

vidhi-dvāra - means of rules/rites, gateway of rules

Compound type : tatpurusha (vidhi+dvāra)

• vidhi – rule, precept, ordinance, ritual
  noun (masculine)
• dvāra – door, gate, means, medium
  noun (neuter)

तपः (tapaḥ) - austerity, penance, spiritual fervor

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

तप्स्यामहे (tapsyāmahe) - we shall perform (austerity), we shall practice (tapas)

(verb)

1st person , plural, middle, future indicative (lṛṭ) of tap

Root: tap (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we