महाभारतः mahābhārataḥ - book-14, chapter-95, verse-25

उत्तरेभ्यः कुरुभ्यश्च यत्किंचिद्वसु विद्यते ।
सर्वं तदिह यज्ञे मे स्वयमेवोपतिष्ठतु ।
स्वर्गं स्वर्गसदश्चैव धर्मश्च स्वयमेव तु ॥२५॥

25. uttarebhyaḥ kurubhyaśca yatkiṁcidvasu vidyate ,
sarvaṁ tadiha yajñe me svayamevopatiṣṭhatu ,
svargaṁ svargasadaścaiva dharmaśca svayameva tu.

25. uttarebhyaḥ kurubhyaḥ ca yatkiñcit
vasu vidyate sarvam tat iha yajñe me
svayam eva upatiṣṭhatu svargam
svargasadaḥ ca eva dharmaḥ ca svayam eva tu

25. yat kiñcit vasu uttarebhyaḥ kurubhyaḥ
ca vidyate tat sarvam iha me yajñe
svayam eva upatiṣṭhatu tu svargam
svargasadaḥ ca eva dharmaḥ ca svayam eva

25. And whatever wealth exists from the Northern Kurus, may all that come to me here in this Vedic ritual (yajña) by itself. May heaven, the dwellers of heaven, and natural law (dharma) also come by themselves.

Words meanings summery:

• उत्तरेभ्यः (uttarebhyaḥ) - from the Northern Kurus (to/from the northern ones, to/from the superior ones)

• कुरुभ्यः (kurubhyaḥ) - from the Kuru people/region (to/from the Kurus)

• च (ca) - and (and, also)

• यत्किञ्चित् (yatkiñcit) - whatever (whatever, whatsoever)

• वसु (vasu) - wealth (wealth, riches, good)

• विद्यते (vidyate) - exists (exists, is found)

• सर्वम् (sarvam) - all (that) (all, every, whole)

• तत् (tat) - that (all) (that, it)

• इह (iha) - here (in this place/ritual) (here, in this world)

• यज्ञे (yajñe) - in this Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

• मे (me) - to me / for my (ritual) (to me, for me, my)

• स्वयम् (svayam) - by itself (oneself, by itself, spontaneously)

• एव (eva) - by itself (indeed, only, just)

• उपतिष्ठतु (upatiṣṭhatu) - may it come (may it come near, may it attend, may it be present)

• स्वर्गम् (svargam) - heaven (heaven, celestial realm)

• स्वर्गसदः (svargasadaḥ) - dwellers of heaven (dwellers of heaven, gods)

• च (ca) - and (and, also)

• एव (eva) - also (indeed, only, just)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

• च (ca) - and (and, also)

• स्वयम् (svayam) - by itself (oneself, by itself, spontaneously)

• एव (eva) - by itself (indeed, only, just)

• तु (tu) - also / moreover (but, indeed, moreover)

Words meanings and morphology

उत्तरेभ्यः (uttarebhyaḥ) - from the Northern Kurus (to/from the northern ones, to/from the superior ones)

(adjective)

masculine, plural of uttara

uttara - northern, superior, later

कुरुभ्यः (kurubhyaḥ) - from the Kuru people/region (to/from the Kurus)

(proper noun)

masculine, plural of kuru

kuru - Kuru (name of an ancient tribe or region)

च (ca) - and (and, also)

(indeclinable)

यत्किञ्चित् (yatkiñcit) - whatever (whatever, whatsoever)

(pronoun)

neuter, singular of yatkiñcit

yatkiñcit - whatever, whatsoever

From `yad` (which) + `kiṃcid` (something, a little). Here, `yad` takes `kiṃcid` to form a relative pronoun. `kíṃcid` itself is `kim` + `cid`. `t` changes to `ñ` before `c`.

Compound type : avyayībhāva (yad+kim+cit)

• yad – which, what
  pronoun (neuter)
• kim – who, what
  pronoun (neuter)
• cit – an indefinite particle
  indeclinable

Note: `yat` (nominative/accusative neuter singular of `yad`) + `kiṃcit` (nominative/accusative neuter singular of `kiṃcid`). `t` becomes `ñ` due to external sandhi (but here it's often treated as an internal sandhi within a pronominal compound).

वसु (vasu) - wealth (wealth, riches, good)

(noun)

Nominative, neuter, singular of vasu

vasu - wealth, riches, property, good

विद्यते (vidyate) - exists (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present indicative

ātmanepada, 3rd person singular, present tense

Root: vid (class 4)

Note: The middle voice `vidyate` (to exist) is common, distinct from active `vetti` (to know).

सर्वम् (sarvam) - all (that) (all, every, whole)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with `yatkiñcit vasu`.

तत् (tat) - that (all) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to `yatkiñcit vasu`.

इह (iha) - here (in this place/ritual) (here, in this world)

(indeclinable)

यज्ञे (yajñe) - in this Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

From `√yaj` (to worship, sacrifice)

Root: yaj (class 1)

मे (me) - to me / for my (ritual) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

Note: Used here in the dative sense "to me" or genitive "my" related to the `yajña`.

स्वयम् (svayam) - by itself (oneself, by itself, spontaneously)

(indeclinable)

एव (eva) - by itself (indeed, only, just)

(indeclinable)

Note: Often combined with `svayam` to strengthen the meaning of "by itself."

उपतिष्ठतु (upatiṣṭhatu) - may it come (may it come near, may it attend, may it be present)

(verb)

3rd person , singular, active, imperative (loṭ) of sthā

imperative

3rd person singular, imperative mood, parasmaipada

Prefix: upa

Root: sthā (class 1)

स्वर्गम् (svargam) - heaven (heaven, celestial realm)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial world

Note: Object of implied `upatiṣṭhatu`.

स्वर्गसदः (svargasadaḥ) - dwellers of heaven (dwellers of heaven, gods)

(noun)

Nominative, masculine, plural of svargasad

svargasad - dwelling in heaven, an inhabitant of heaven, a god

Compound of `svarga` and `sad` (dweller)

Compound type : tatpuruṣa (svarga+sad)

• svarga – heaven, celestial world
  noun (masculine)
• sad – sitting, dwelling, an inhabitant
  noun (masculine)
  From `√sad` (to sit, dwell)
  Root: sad (class 1)

Note: Plural form.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also (indeed, only, just)

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

From `√dhṛ` (to hold, support)

Root: dhṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

स्वयम् (svayam) - by itself (oneself, by itself, spontaneously)

(indeclinable)

एव (eva) - by itself (indeed, only, just)

(indeclinable)

तु (tu) - also / moreover (but, indeed, moreover)

(indeclinable)