महाभारतः mahābhārataḥ - book-14, chapter-95, verse-1

जनमेजय उवाच ।
धर्मागतेन त्यागेन भगवन्सर्वमस्ति चेत् ।
एतन्मे सर्वमाचक्ष्व कुशलो ह्यसि भाषितुम् ॥१॥

1. janamejaya uvāca ,
dharmāgatena tyāgena bhagavansarvamasti cet ,
etanme sarvamācakṣva kuśalo hyasi bhāṣitum.

1. janamejaya uvāca | dharma-āgatena tyāgena bhagavan sarvam
asti cet | etat me sarvam ācakṣva kuśalaḥ hi asi bhāṣitum

1. janamejaya uvāca bhagavan,
dharma-āgatena tyāgena sarvam asti cet,
etat sarvam me ācakṣva,
hi bhāṣitum kuśalaḥ asi

1. Janamejaya said, "O revered one, if everything is attained through proper renunciation (tyāga), then please explain all this to me, for you are indeed skilled in speaking."

Words meanings summery:

• जनमेजय (janamejaya) - King Janamejaya, the speaker (Janamejaya (a king))

• उवाच (uvāca) - (Janamejaya) said (said, spoke)

• धर्म-आगतेन (dharma-āgatena) - by that which is properly obtained or arrived at, implying righteousness (dharma) (by that which has come by natural law, by that which is righteous, by righteous)

• त्यागेन (tyāgena) - by means of renunciation (tyāga) (by abandonment, by renunciation, by giving up)

• भगवन् (bhagavan) - O revered one (addressing Vaiśaṃpāyana) (O revered one, O blessed one, O divine one)

• सर्वम् (sarvam) - everything (as in all knowledge or all benefits) (all, everything)

• अस्ति (asti) - is (attained, present, real) (is, exists)

• चेत् (cet) - if (introducing a condition) (if)

• एतत् (etat) - this (matter or topic) (this)

• मे (me) - to me (to me, for me)

• सर्वम् (sarvam) - all (of this) (all, everything)

• आचक्ष्व (ācakṣva) - explain, tell (narrate, tell, explain)

• कुशलः (kuśalaḥ) - you are skilled (skilled, expert, proficient)

• हि (hi) - for, because (indeed, for, because)

• असि (asi) - you are

• भाषितुम् (bhāṣitum) - to speak, in speaking (an infinitive of purpose) (to speak, in speaking)

Words meanings and morphology

जनमेजय (janamejaya) - King Janamejaya, the speaker (Janamejaya (a king))

(proper noun)

Nominative, masculine, singular of janamejaya

janamejaya - Janamejaya (a proper name)

उवाच (uvāca) - (Janamejaya) said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

3rd person singular perfect active of √vac (class 2)

Root: vac (class 2)

धर्म-आगतेन (dharma-āgatena) - by that which is properly obtained or arrived at, implying righteousness (dharma) (by that which has come by natural law, by that which is righteous, by righteous)

(adjective)

Instrumental, masculine, singular of dharmāgata

dharmāgata - arrived at by natural law (dharma), righteous, proper

Compound of dharma and āgata (past passive participle of ā + √gam)

Compound type : tatpurusha (dharma+āgata)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• āgata – come, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  P.P.P. of √gam with prefix ā-
  Prefix: ā
  Root: gam (class 1)

त्यागेन (tyāgena) - by means of renunciation (tyāga) (by abandonment, by renunciation, by giving up)

(noun)

Instrumental, masculine, singular of tyāga

tyāga - abandonment, renunciation, giving up

From √tyaj + ghañ suffix

Root: tyaj (class 1)

भगवन् (bhagavan) - O revered one (addressing Vaiśaṃpāyana) (O revered one, O blessed one, O divine one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, blessed, divine, fortunate

From bhaga + matup suffix

सर्वम् (sarvam) - everything (as in all knowledge or all benefits) (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

अस्ति (asti) - is (attained, present, real) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active of √as (class 2)

Root: as (class 2)

चेत् (cet) - if (introducing a condition) (if)

(indeclinable)

एतत् (etat) - this (matter or topic) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

मे (me) - to me (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Dative/Genitive singular of asmad (enclitic form)

सर्वम् (sarvam) - all (of this) (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

आचक्ष्व (ācakṣva) - explain, tell (narrate, tell, explain)

(verb)

2nd person , singular, middle, imperative (loṭ) of cakṣ

imperative middle

2nd person singular imperative middle of √cakṣ with prefix ā-

Prefix: ā

Root: cakṣ (class 2)

कुशलः (kuśalaḥ) - you are skilled (skilled, expert, proficient)

(adjective)

Nominative, masculine, singular of kuśala

kuśala - skilled, expert, clever, happy

हि (hi) - for, because (indeed, for, because)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active

2nd person singular present active of √as (class 2)

Root: as (class 2)

भाषितुम् (bhāṣitum) - to speak, in speaking (an infinitive of purpose) (to speak, in speaking)

(indeclinable)

infinitive

Infinitive of √bhāṣ (class 1)

Root: bhāṣ (class 1)

Note: Used as dative of purpose or complement to an adjective.