महाभारतः mahābhārataḥ - book-14, chapter-95, verse-15

एतद्भवन्तः संचिन्त्य महर्षेरस्य धीमतः ।
अगस्त्यस्यातितपसः कर्तुमर्हन्त्यनुग्रहम् ॥१५॥

15. etadbhavantaḥ saṁcintya maharṣerasya dhīmataḥ ,
agastyasyātitapasaḥ kartumarhantyanugraham.

15. etat bhavantaḥ saṃcintya maharṣeḥ asya dhīmataḥ
agastyasya atitapasaḥ kartum arhanti anugraham

15. Considering this, you (plural) should show favor to this wise great sage (muni) Agastya, who has performed immense austerities (tapas).

Words meanings summery:

• एतत् (etat) - this (matter previously discussed) (this, this fact)

• भवन्तः (bhavantaḥ) - you (sages) (you (plural, honorific))

• संचिन्त्य (saṁcintya) - having considered this (situation) (having considered, deliberating)

• महर्षेः (maharṣeḥ) - of the great sage Agastya (of the great sage)

• अस्य (asya) - of this (Agastya) (of this)

• धीमतः (dhīmataḥ) - of the wise (sage Agastya) (of the wise, intelligent)

• अगस्त्यस्य (agastyasya) - of the sage Agastya (of Agastya)

• अतितपसः (atitapasaḥ) - of Agastya, who has performed immense austerities (tapas) (of one of immense austerity, of great penance)

• कर्तुम् (kartum) - to perform, to show (to do, to make, to perform)

• अर्हन्ति (arhanti) - you (plural) should (they ought, they should, they are able)

• अनुग्रहम् (anugraham) - favor (favor, grace, kindness)

Words meanings and morphology

एतत् (etat) - this (matter previously discussed) (this, this fact)

(pronoun)

Accusative, neuter, singular of etad

etad - this, here

Note: Object of `saṃcintya`.

भवन्तः (bhavantaḥ) - you (sages) (you (plural, honorific))

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (honorific), Sir, your honor, being

Present Active Participle (of `bhū`) used as pronoun.

From root `bhū` (to be).

Root: bhū (class 1)

Note: Subject of `arhanti`.

संचिन्त्य (saṁcintya) - having considered this (situation) (having considered, deliberating)

(indeclinable)

Absolutive (gerund)

Formed with prefix `sam` + root `cint` + `lyaP` affix.

Prefix: sam

Root: cint (class 10)

Note: Indicates prior action.

महर्षेः (maharṣeḥ) - of the great sage Agastya (of the great sage)

(noun)

Genitive, masculine, singular of maharṣi

maharṣi - a great sage, a venerable seer

Compound of `mahat` (great) + `ṛṣi` (sage).

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large
  adjective (neuter)
  Root: mah (class 1)
• ṛṣi – a sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Possessive, 'of the great sage'.

अस्य (asya) - of this (Agastya) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

Masculine/neuter genitive singular form.

धीमतः (dhīmataḥ) - of the wise (sage Agastya) (of the wise, intelligent)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious

Possessive adjective formed from `dhī` (intellect) + `matup` suffix.

अगस्त्यस्य (agastyasya) - of the sage Agastya (of Agastya)

(proper noun)

Genitive, masculine, singular of agastya

agastya - Name of a celebrated Vedic sage.

Note: Proper name in genitive.

अतितपसः (atitapasaḥ) - of Agastya, who has performed immense austerities (tapas) (of one of immense austerity, of great penance)

(adjective)

Genitive, masculine, singular of atitapas

atitapas - of immense austerity, great penance

Compound of `ati` (excessive, beyond) + `tapas` (austerity).

Compound type : bahuvrīhi (ati+tapas)

• ati – excessive, beyond, very much (as a prefix)
  indeclinable
• tapas – austerity, penance, spiritual fervor
  noun (neuter)
  Root: tap (class 1)

कर्तुम् (kartum) - to perform, to show (to do, to make, to perform)

(indeclinable)

Infinitive

Formed from root `kṛ` + `tumUN` affix.

Root: kṛ (class 8)

अर्हन्ति (arhanti) - you (plural) should (they ought, they should, they are able)

(verb)

3rd person , plural, active, present (laṭ) of arhanti

Present Active Indicative

Third person plural.

Root: arh (class 1)

अनुग्रहम् (anugraham) - favor (favor, grace, kindness)

(noun)

Accusative, masculine, singular of anugraha

anugraha - favor, grace, kindness, help

From `anu` (after, towards) + root `grah` (to seize, take).

Compound type : prādisamāsa (anu+graha)

• anu – after, along, towards (as a prefix)
  indeclinable
• graha – seizing, taking, grasp
  noun (masculine)
  From root `grah`.
  Root: grah (class 9)

Note: Object of `kartum`.