महाभारतः mahābhārataḥ - book-14, chapter-95, verse-36

ततो यज्ञसमाप्तौ तान्विससर्ज महामुनीन् ।
अगस्त्यः परमप्रीतः पूजयित्वा यथाविधि ॥३६॥

36. tato yajñasamāptau tānvisasarja mahāmunīn ,
agastyaḥ paramaprītaḥ pūjayitvā yathāvidhi.

36. tataḥ yajñasamāptau tān visasarja mahāmunīn
agastyaḥ paramaprītaḥ pūjayitvā yathāvidhi

36. tataḥ yajñasamāptau agastyaḥ paramaprītaḥ
tān mahāmunīn yathāvidhi pūjayitvā visasarja

36. Then, upon the completion of the Vedic ritual (yajña), Agastya, who was greatly pleased, honored those great sages (mahāmunīn) according to the prescribed rites and then dismissed them.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• यज्ञसमाप्तौ (yajñasamāptau) - upon the completion of the Vedic ritual (yajña) (at the completion of the Vedic ritual)

• तान् (tān) - those (those (masculine accusative plural))

• विससर्ज (visasarja) - dismissed (dismissed, released, sent away)

• महामुनीन् (mahāmunīn) - great sages (mahāmunīn) (great sages)

• अगस्त्यः (agastyaḥ) - Agastya (Agastya (name of a sage))

• परमप्रीतः (paramaprītaḥ) - greatly pleased (greatly pleased, highly delighted)

• पूजयित्वा (pūjayitvā) - having honored (having honored, having worshipped)

• यथाविधि (yathāvidhi) - according to the prescribed rites (according to rule, according to prescribed rites)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Adverbial particle

यज्ञसमाप्तौ (yajñasamāptau) - upon the completion of the Vedic ritual (yajña) (at the completion of the Vedic ritual)

(noun)

Locative, feminine, singular of yajñasamāpti

yajñasamāpti - completion of the Vedic ritual

From 'yajña' (ritual) + 'samāpti' (completion)

Compound type : tatpurusha (yajña+samāpti)

• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  From √yaj (to sacrifice, worship)
  Root: yaj (class 1)
• samāpti – completion, conclusion, end
  noun (feminine)
  From 'sam-ā-√āp' (to obtain, achieve)
  Prefixes: sam+ā
  Root: āp (class 5)

तान् (tān) - those (those (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to `mahāmunīn`.

विससर्ज (visasarja) - dismissed (dismissed, released, sent away)

(verb)

3rd person , singular, active, perfect (liṭ) of visṛj

Perfect Active

3rd person singular perfect active of 'vi-√sṛj' (to release, dismiss)

Prefix: vi

Root: sṛj (class 6)

महामुनीन् (mahāmunīn) - great sages (mahāmunīn) (great sages)

(noun)

Accusative, masculine, plural of mahāmuni

mahāmuni - great sage

From 'mahā' (great) + 'muni' (sage)

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large
  adjective
  Feminine stem of mahat, used as a prefix.
• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)

Note: Object of visasarja.

अगस्त्यः (agastyaḥ) - Agastya (Agastya (name of a sage))

(proper noun)

Nominative, masculine, singular of agastya

agastya - Agastya (a celebrated Vedic sage)

Note: Subject of visasarja.

परमप्रीतः (paramaprītaḥ) - greatly pleased (greatly pleased, highly delighted)

(adjective)

Nominative, masculine, singular of paramaprīta

paramaprīta - greatly pleased, highly delighted

From 'parama' (supreme, utmost) + 'prīta' (pleased)

Compound type : karmadhāraya (parama+prīta)

• parama – supreme, highest, utmost
  adjective (masculine)
• prīta – pleased, satisfied, beloved
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √prī (to please, satisfy)
  Root: prī (class 4)

Note: Agrees with Agastyaḥ.

पूजयित्वा (pūjayitvā) - having honored (having honored, having worshipped)

(indeclinable)

Absolutive (Gerund)

Absolutive form of √pūj (10th class, 'pūjayati')

Root: pūj (class 10)

यथाविधि (yathāvidhi) - according to the prescribed rites (according to rule, according to prescribed rites)

(indeclinable)

From 'yathā' (as, according to) + 'vidhi' (rule, ordinance)

Compound type : avyayibhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, ordinance, method, rite
  noun (masculine)
  From vi-√dhā (to arrange, ordain)
  Prefix: vi
  Root: dhā (class 3)