महाभारतः mahābhārataḥ - book-14, chapter-95, verse-22

यो यदाहारजातश्च स तथैव भविष्यति ।
विशेषं चैव कर्तास्मि पुनः पुनरतीव हि ॥२२॥

22. yo yadāhārajātaśca sa tathaiva bhaviṣyati ,
viśeṣaṁ caiva kartāsmi punaḥ punaratīva hi.

22. yaḥ yadāhāra-jātaḥ ca saḥ tathā eva bhaviṣyati
viśeṣam ca eva kartā asmi punaḥ punaḥ atīva hi

22. yaḥ ca yadāhāra-jātaḥ saḥ tathā eva bhaviṣyati
ca eva hi viśeṣam punaḥ punaḥ atīva kartā asmi

22. Whatever one's origin or nature of sustenance may be, one will become exactly like that. And indeed, I will make distinctions again and again, most certainly.

Words meanings summery:

• यः (yaḥ) - whoever (who, which, whoever)

• यदाहार-जातः (yadāhāra-jātaḥ) - whose origin or nature of sustenance (is whatever) (whose origin is from whatever food, born from whatever sustenance)

• च (ca) - (serves to connect clauses, like 'whatever... that') (and, also, moreover)

• सः (saḥ) - he (he, that)

• तथा (tathā) - exactly like that, in that way (so, thus, in that manner)

• एव (eva) - exactly, precisely (indeed, only, just, exactly)

• भविष्यति (bhaviṣyati) - he will become (he/she/it will be, will become)

• विशेषम् (viśeṣam) - distinctions (distinction, difference, peculiarity, special quality)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, only, just, exactly)

• कर्ता (kartā) - I will make (as an agent noun in future sense) (doer, maker, agent, creator)

• अस्मि (asmi) - I am

• पुनः (punaḥ) - again (again, further, repeatedly)

• पुनः (punaḥ) - again (again, further, repeatedly)

• अतीव (atīva) - most certainly, very much so (exceedingly, very much, greatly)

• हि (hi) - indeed, most certainly (indeed, for, because, surely)

Words meanings and morphology

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

यदाहार-जातः (yadāhāra-jātaḥ) - whose origin or nature of sustenance (is whatever) (whose origin is from whatever food, born from whatever sustenance)

(adjective)

Nominative, masculine, singular of yadāhāra-jāta

yadāhāra-jāta - whose origin is from whatever food, born from whatever sustenance

Compound type : bahuvrīhi (yad+āhāra+jāta)

• yad – which, whatever
  pronoun (neuter)
• āhāra – food, sustenance, taking in, collecting
  noun (masculine)
  Derived from root √hṛ (to seize, carry) with prefix ā
  Prefix: ā
  Root: hṛ (class 1)
• jāta – born, produced, arisen, happened
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root √jan (to be born)
  Root: jan (class 4)

Note: A bahuvrīhi compound describing 'yaḥ'.

च (ca) - (serves to connect clauses, like 'whatever... that') (and, also, moreover)

(indeclinable)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Corresponds to 'yaḥ'.

तथा (tathā) - exactly like that, in that way (so, thus, in that manner)

(indeclinable)

एव (eva) - exactly, precisely (indeed, only, just, exactly)

(indeclinable)

Note: Intensifies 'tathā'.

भविष्यति (bhaviṣyati) - he will become (he/she/it will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root bhū (1st class, bhuādi)

Root: bhū (class 1)

विशेषम् (viśeṣam) - distinctions (distinction, difference, peculiarity, special quality)

(noun)

Accusative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity, special quality, specific

Derived from root √śiṣ (to distinguish) with prefix vi

Prefix: vi

Root: śiṣ (class 7)

Note: Used here in a plural sense in English translation for natural flow.

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Note: Intensifies the statement.

कर्ता (kartā) - I will make (as an agent noun in future sense) (doer, maker, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

Agent Noun (kṛt pratyaya)

Derived from root √kṛ (to do) with agentive suffix -tṛ (ṇvultṛc)

Root: kṛ (class 8)

Note: Functions here with 'asmi' to denote a future action or intention.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root as (2nd class, adādi)

Root: as (class 2)

Note: Used with 'kartā' to imply 'I will be the doer' or 'I am one who will do.'

पुनः (punaḥ) - again (again, further, repeatedly)

(indeclinable)

Note: Used in 'punaḥ punaḥ' (again and again).

पुनः (punaḥ) - again (again, further, repeatedly)

(indeclinable)

Note: Part of 'punaḥ punaḥ' (again and again).

अतीव (atīva) - most certainly, very much so (exceedingly, very much, greatly)

(indeclinable)

Derived from 'ati' (exceeding) + 'īva' (like)

हि (hi) - indeed, most certainly (indeed, for, because, surely)

(indeclinable)

Note: Emphasizes the statement.