महाभारतः mahābhārataḥ - book-14, chapter-82, verse-30

विदितं ते महाबाहो यथा दीक्षां चराम्यहम् ।
न स तावत्प्रवेक्ष्यामि पुरं ते पृथुलोचन ॥३०॥

30. viditaṁ te mahābāho yathā dīkṣāṁ carāmyaham ,
na sa tāvatpravekṣyāmi puraṁ te pṛthulocana.

30. viditam te mahābāho yathā dīkṣām carāmi aham
na saḥ tāvat pravekṣyāmi puram te pṛthulocana

30. mahābāho yathā aham dīkṣām carāmi te viditam
pṛthulocana saḥ aham tāvat te puram na pravekṣyāmi

30. O mighty-armed one, you know how I observe my solemn vow (dīkṣā). Therefore, I will not immediately enter your city, O broad-eyed one.

Words meanings summery:

• विदितम् (viditam) - known, understood

• ते (te) - to you, your

• महाबाहो (mahābāho) - O mighty-armed one

• यथा (yathā) - as, how, in which way

• दीक्षाम् (dīkṣām) - initiation, solemn vow, consecration

• चरामि (carāmi) - I perform, I observe, I wander

• अहम् (aham) - I

• न (na) - not, no

• सः (saḥ) - referring to himself (Arjuna) as one bound by his vow (he, such a one)

• तावत् (tāvat) - immediately, for the time being (so much, so long, for now, first, indeed)

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

• पुरम् (puram) - city, town

• ते (te) - your, of you

• पृथुलोचन (pṛthulocana) - O broad-eyed one

Words meanings and morphology

विदितम् (viditam) - known, understood

(participle)

Nominative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

From root 'vid' (to know).

Root: vid (class 2)

Note: Predicate nominative, 'it is known'.

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form, here meaning 'to you'.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Babruvāhana.

यथा (yathā) - as, how, in which way

(indeclinable)

दीक्षाम् (dīkṣām) - initiation, solemn vow, consecration

(noun)

Accusative, feminine, singular of dīkṣā

dīkṣā - initiation, solemn vow, consecration (for a ritual)

From root 'dīkṣ' (to consecrate oneself).

Root: dīkṣ (class 1)

Note: Object of the verb 'carāmi'.

चरामि (carāmi) - I perform, I observe, I wander

(verb)

1st person , singular, active, present indicative (laṭ) of car

Present indicative, 1st person singular, active voice

Root: car (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'carāmi'.

न (na) - not, no

(indeclinable)

Note: Negates 'pravekṣyāmi'.

सः (saḥ) - referring to himself (Arjuna) as one bound by his vow (he, such a one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Grammatically agrees with an implied 'aham' or refers to 'Arjuna' as the speaker.

तावत् (tāvat) - immediately, for the time being (so much, so long, for now, first, indeed)

(indeclinable)

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

(verb)

1st person , singular, active, future (lṛṭ) of viś

Future (Lṛṭ) tense, 1st person singular, active voice

Prefix: pra

Root: viś (class 6)

पुरम् (puram) - city, town

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of 'pravekṣyāmi'.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form, here meaning 'your'.

पृथुलोचन (pṛthulocana) - O broad-eyed one

(adjective)

Vocative, masculine, singular of pṛthulocana

pṛthulocana - broad-eyed

Compound type : bahuvrīhi (pṛthu+locana)

• pṛthu – broad, wide, extensive
  adjective
• locana – eye
  noun (neuter)
  From root 'loc' (to see).
  Root: loc (class 1)

Note: Refers to Babruvāhana.