महाभारतः mahābhārataḥ - book-14, chapter-82, verse-24

युधिष्ठिरस्याश्वमेधः परां चैत्रीं भविष्यति ।
तत्रागच्छेः सहामात्यो मातृभ्यां सहितो नृप ॥२४॥

24. yudhiṣṭhirasyāśvamedhaḥ parāṁ caitrīṁ bhaviṣyati ,
tatrāgaccheḥ sahāmātyo mātṛbhyāṁ sahito nṛpa.

24. yudhiṣṭhirasya aśvamedhaḥ parām caitrīm bhaviṣyati
tatra āgaccheḥ saha amātyaḥ mātṛbhyām sahitaḥ nṛpa

24. nṛpa yudhiṣṭhirasya aśvamedhaḥ parām caitrīm bhaviṣyati
tatra amātyaḥ saha mātṛbhyām sahitaḥ āgaccheḥ

24. O king, Yudhiṣṭhira's horse-ritual (yajña) will take place in the coming Caitrī (full moon of the Caitra month). You should come there with your ministers, accompanied by your two mothers.

Words meanings summery:

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

• अश्वमेधः (aśvamedhaḥ) - the horse-ritual (yajña) (horse-ritual (yajña))

• पराम् (parām) - coming, next (supreme, highest, ultimate; next, coming)

• चैत्रीम् (caitrīm) - in the month of Caitra (referring to the full moon of the month) (related to the month of Caitra; full moon of Caitra)

• भविष्यति (bhaviṣyati) - will take place (will be, will happen)

• तत्र (tatra) - there (at the ritual) (there, in that place)

• आगच्छेः (āgaccheḥ) - you should come (you should come, you would come)

• सह (saha) - with (with, together with)

• अमात्यः (amātyaḥ) - ministers (minister, companion)

• मातृभ्याम् (mātṛbhyām) - by your two mothers (with two mothers)

• सहितः (sahitaḥ) - accompanied (accompanied, together with)

• नृप (nṛpa) - O king (king, ruler)

Words meanings and morphology

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava brother)

अश्वमेधः (aśvamedhaḥ) - the horse-ritual (yajña) (horse-ritual (yajña))

(noun)

Nominative, masculine, singular of aśvamedha

aśvamedha - horse-ritual (yajña), a major Vedic ritual involving the sacrifice of a horse

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – ritual, Vedic ritual, sacrifice
  noun (masculine)
  Root: midh

पराम् (parām) - coming, next (supreme, highest, ultimate; next, coming)

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, distant, other, subsequent

Note: Used here to indicate the 'next' or 'coming' Caitrī.

चैत्रीम् (caitrīm) - in the month of Caitra (referring to the full moon of the month) (related to the month of Caitra; full moon of Caitra)

(noun)

Accusative, feminine, singular of caitrī

caitrī - the full moon day of the month Caitra; referring to the month of Caitra (March-April)

derived from Caitra (name of a month)

Note: Accusative case indicating time 'during which'.

भविष्यति (bhaviṣyati) - will take place (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhaviṣyati

fut. 3rd sg. act.

root √bhū (to be) in future tense, 3rd person singular active

Root: bhū (class 1)

तत्र (tatra) - there (at the ritual) (there, in that place)

(indeclinable)

आगच्छेः (āgaccheḥ) - you should come (you should come, you would come)

(verb)

2nd person , singular, active, optative (liṅ (vidhi-liṅ)) of āgaccheḥ

opt. 2nd sg. act.

root √gam (to go) with prefix ā- (towards) in optative mood, 2nd person singular active

Prefix: ā

Root: gam (class 1)

सह (saha) - with (with, together with)

(indeclinable)

अमात्यः (amātyaḥ) - ministers (minister, companion)

(noun)

Nominative, masculine, singular of amātya

amātya - minister, counsellor, companion

Note: Singular by form, but often implies plural in context 'with your retinue of ministers'.

मातृभ्याम् (mātṛbhyām) - by your two mothers (with two mothers)

(noun)

Instrumental, feminine, dual of mātṛ

mātṛ - mother

Note: Refers to Babhruvāhana's two mothers, Citrāṅgadā and Ulūpī.

सहितः (sahitaḥ) - accompanied (accompanied, together with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, endowed with, possessed of

past passive participle form of √sah (to endure, bear) used as an adjective, or derived with -ita suffix from saha

Root: sah (class 1)

Note: Agrees with the implied subject 'you' (Babhruvāhana).

नृप (nṛpa) - O king (king, ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men