महाभारतः mahābhārataḥ - book-14, chapter-82, verse-11

एषा तु विहिता शान्तिः पुत्राद्यां प्राप्तवानसि ।
वसुभिर्वसुधापाल गङ्गया च महामते ॥११॥

11. eṣā tu vihitā śāntiḥ putrādyāṁ prāptavānasi ,
vasubhirvasudhāpāla gaṅgayā ca mahāmate.

11. eṣā tu vihitā śāntiḥ putrādyām prāptavān
asi vasubhiḥ vasudhāpāla gaṅgayā ca mahāmate

11. vasudhāpāla mahāmate eṣā putrādyām vihitā
śāntiḥ vasubhiḥ ca gaṅgayā tu prāptavān asi

11. O protector of the earth (vasudhāpāla), O great-minded one, you have indeed obtained this prescribed peace (śāntiḥ) concerning your sons and others, ordained by the Vasus and by Gaṅgā.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• तु (tu) - but, indeed, yet, on the other hand

• विहिता (vihitā) - prescribed, ordained, performed, arranged

• शान्तिः (śāntiḥ) - peace, tranquility, cessation, appeasement, quiet

• पुत्राद्याम् (putrādyām) - beginning with sons, concerning sons and others

• प्राप्तवान् (prāptavān) - obtained, acquired, reached

• असि (asi) - you are

• वसुभिः (vasubhiḥ) - by the Vasus

• वसुधापाल (vasudhāpāla) - O protector of the earth, O king

• गङ्गया (gaṅgayā) - by Ganga (the river goddess)

• च (ca) - and, also

• महामते (mahāmate) - O great-minded one

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

विहिता (vihitā) - prescribed, ordained, performed, arranged

(adjective)

Nominative, feminine, singular of vihita

vihita - prescribed, ordained, performed, arranged

Past Passive Participle

Derived from the verbal root √dhā (to place, set, hold) with the upasarga vi-.

Prefix: vi

Root: dhā (class 3)

शान्तिः (śāntiḥ) - peace, tranquility, cessation, appeasement, quiet

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, appeasement, quiet

From verb root √śam (to be quiet, calm)

Root: śam (class 4)

पुत्राद्याम् (putrādyām) - beginning with sons, concerning sons and others

(noun)

Accusative, feminine, singular of putrādya

putrādya - beginning with sons, pertaining to sons and others

Compound type : Tatpuruṣa (putra+ādya)

• putra – son, child
  noun (masculine)
• ādya – first, beginning with, primordial, original
  adjective

प्राप्तवान् (prāptavān) - obtained, acquired, reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained, acquired, reached

Past Active Participle

Derived from the verbal root √āp (to obtain, reach) with the upasarga pra- and the suffix -vat (ktavat).

Prefix: pra

Root: āp (class 5)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

वसुभिः (vasubhiḥ) - by the Vasus

(proper noun)

Instrumental, masculine, plural of vasu

vasu - wealth, treasure; a class of deities (the Vasus)

वसुधापाल (vasudhāpāla) - O protector of the earth, O king

(noun)

Vocative, masculine, singular of vasudhāpāla

vasudhāpāla - protector of the earth, king

Compound type : Tatpuruṣa (vasudhā+pāla)

• vasudhā – earth, the bearer of wealth
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  From root √pāl (to protect)
  Root: pāl (class 10)

गङ्गया (gaṅgayā) - by Ganga (the river goddess)

(proper noun)

Instrumental, feminine, singular of gaṅgā

gaṅgā - Ganga, the sacred river Ganges; the goddess Gaṅgā

च (ca) - and, also

(indeclinable)

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, highly intelligent, wise

Compound type : Bahuvrīhi (mahat+mati)

• mahat – great, large, mighty
  adjective
• mati – mind, intellect, thought, wisdom, opinion
  noun (feminine)
  From root √man (to think)
  Root: man (class 4)