महाभारतः mahābhārataḥ - book-14, chapter-82, verse-3

कच्चित्ते पृथुलश्रोणि नाप्रियं शुभदर्शने ।
अकार्षमहमज्ञानादयं वा बभ्रुवाहनः ॥३॥

3. kaccitte pṛthulaśroṇi nāpriyaṁ śubhadarśane ,
akārṣamahamajñānādayaṁ vā babhruvāhanaḥ.

3. kaccit te pṛthulaśroṇi na apriyam śubhadarśane
akārṣam aham ajñānāt ayam vā babhruvāhanaḥ

3. pṛthulaśroṇi śubhadarśane kaccit aham ajñānāt
te apriyam na akārṣam vā ayam babhruvāhanaḥ

3. O lady with broad hips, O beautiful one, I hope that I have not, out of ignorance, done anything displeasing to you. Or perhaps it is this Babhruvahana who has?

Words meanings summery:

• कच्चित् (kaccit) - I hope (I hope, perhaps, is it that?)

• ते (te) - to you (to you, of you, by you)

• पृथुलश्रोणि (pṛthulaśroṇi) - O lady with broad hips (addressing Chitrangada) (O broad-hipped one, O lady with large hips)

• न (na) - not (not, no)

• अप्रियम् (apriyam) - anything displeasing (unpleasant, disagreeable, something not liked)

• शुभदर्शने (śubhadarśane) - O beautiful one (addressing Chitrangada) (O beautiful-looking one, O one with an auspicious appearance)

• अकार्षम् (akārṣam) - I have done (I did, I made)

• अहम् (aham) - I

• अज्ञानात् (ajñānāt) - out of ignorance (from ignorance, out of ignorance)

• अयम् (ayam) - this one (this, this one)

• वा (vā) - or (or, either)

• बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvahana (Babhruvahana (proper name))

Words meanings and morphology

कच्चित् (kaccit) - I hope (I hope, perhaps, is it that?)

(indeclinable)

ते (te) - to you (to you, of you, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of yuṣmad.

पृथुलश्रोणि (pṛthulaśroṇi) - O lady with broad hips (addressing Chitrangada) (O broad-hipped one, O lady with large hips)

(adjective)

Vocative, feminine, singular of pṛthulaśroṇi

pṛthulaśroṇi - broad-hipped, having large hips

Compound type : bahuvrīhi (pṛthula+śroṇi)

• pṛthula – broad, wide, large
  adjective
• śroṇi – hip, hips, buttocks
  noun (feminine)

Note: Compound adjective used as a vocative noun.

न (na) - not (not, no)

(indeclinable)

अप्रियम् (apriyam) - anything displeasing (unpleasant, disagreeable, something not liked)

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked, not dear

Formed by negation prefix 'a-'

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, un-
  prefix
• priya – dear, beloved, pleasant
  adjective

Note: Used as a noun meaning "something unpleasant".

शुभदर्शने (śubhadarśane) - O beautiful one (addressing Chitrangada) (O beautiful-looking one, O one with an auspicious appearance)

(adjective)

Vocative, feminine, singular of śubhadarśana

śubhadarśana - auspicious-looking, beautiful, handsome

Compound type : bahuvrīhi (śubha+darśana)

• śubha – auspicious, beautiful, good
  adjective
• darśana – sight, appearance, seeing
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

Note: Compound adjective used as a vocative noun.

अकार्षम् (akārṣam) - I have done (I did, I made)

(verb)

1st person , singular, active, aorist (luṅ) of kṛ

Aorist (luṅ)

Root kṛ, Aorist sigmatic (s-aorist) form.

Root: kṛ (class 8)

Note: The initial 'a' is the augment for past tenses.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अज्ञानात् (ajñānāt) - out of ignorance (from ignorance, out of ignorance)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, lack of knowledge

Formed by negation prefix 'a-'

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-
  prefix
• jñāna – knowledge, knowing
  noun (neuter)
  Root: jñā (class 9)

Note: Expresses cause or origin.

अयम् (ayam) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Babhruvahana.

वा (vā) - or (or, either)

(indeclinable)

बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvahana (Babhruvahana (proper name))

(proper noun)

Nominative, masculine, singular of babhruvāhana

babhruvāhana - Babhruvahana (name of Arjuna's son)