महाभारतः mahābhārataḥ - book-14, chapter-76, verse-3

अश्वं च तं परामृश्य विषयान्ते विषोपमाः ।
न भयं चक्रिरे पार्थाद्भीमसेनादनन्तरात् ॥३॥

3. aśvaṁ ca taṁ parāmṛśya viṣayānte viṣopamāḥ ,
na bhayaṁ cakrire pārthādbhīmasenādanantarāt.

3. aśvam ca tam parāmṛśya viṣaya ante viṣa upamāḥ
na bhayam cakrire pārthāt bhīmasenāt anantarāt

3. tam aśvam ca viṣaya ante parāmṛśya viṣa upamāḥ (rājānaḥ)
pārthāt anantarāt bhīmasenāt (ca) bhayam na cakrire

3. And having recognized that horse at the border of their territory, these kings, venomous like poison, felt no fear from Pārtha (Arjuna), nor from Bhīmasena who followed immediately.

Words meanings summery:

• अश्वम् (aśvam) - the sacrificial horse (horse)

• च (ca) - and

• तम् (tam) - that

• परामृश्य (parāmṛśya) - having recognized, having examined

• विषय (viṣaya) - territory, dominion, region

• अन्ते (ante) - at the end, at the border

• विष (viṣa) - poison

• उपमाः (upamāḥ) - comparable to, similar to, resembling

• न (na) - not, no

• भयम् (bhayam) - fear, terror

• चक्रिरे (cakrire) - they felt (fear) (they made, they did, they felt)

• पार्थात् (pārthāt) - from Arjuna (from Pārtha)

• भीमसेनात् (bhīmasenāt) - from Bhīma (from Bhīmasena)

• अनन्तरात् (anantarāt) - from the immediate successor, from the one who followed next

Words meanings and morphology

अश्वम् (aśvam) - the sacrificial horse (horse)

(noun)

Accusative, masculine, singular of aśva

aśva - horse

Note: Refers to the sacrificial horse.

च (ca) - and

(indeclinable)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'aśvam'.

परामृश्य (parāmṛśya) - having recognized, having examined

(indeclinable)

absolutive (gerund)

from parā-mṛś (to consult, examine, recognize) + -ya suffix

Prefix: parā

Root: mṛś (class 6)

विषय (viṣaya) - territory, dominion, region

(noun)

Locative, masculine, singular of viṣaya

viṣaya - territory, dominion, sphere, object of sense

Note: First part of 'viṣaya ante'.

अन्ते (ante) - at the end, at the border

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit, vicinity

Note: 'viṣayānte' means 'at the end/border of the territory'.

विष (viṣa) - poison

(noun)

neuter, singular of viṣa

viṣa - poison, venom

Note: First part of 'viṣa upamāḥ'.

उपमाः (upamāḥ) - comparable to, similar to, resembling

(adjective)

Nominative, masculine, plural of upamā

upamā - comparison, simile, resemblance

from upa-mā (to compare)

Prefix: upa

Root: mā (class 2)

Note: Qualifies the implied 'rājānaḥ'. So 'viṣopamāḥ' means 'like poison'.

न (na) - not, no

(indeclinable)

Note: Negation.

भयम् (bhayam) - fear, terror

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, dread

Root: bhī (class 3)

Note: Object of 'cakrire'.

चक्रिरे (cakrire) - they felt (fear) (they made, they did, they felt)

(verb)

3rd person , plural, middle, perfect (lit) of kṛ

perfect middle

root kṛ, perfect 3rd plural middle

Root: kṛ (class 8)

पार्थात् (pārthāt) - from Arjuna (from Pārtha)

(proper noun)

Ablative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

from Pṛthā + aṇ (taddhita)

Note: Ablative case indicates the source of fear.

भीमसेनात् (bhīmasenāt) - from Bhīma (from Bhīmasena)

(proper noun)

Ablative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of Bhīma, the second Pāṇḍava)

Note: Ablative case.

अनन्तरात् (anantarāt) - from the immediate successor, from the one who followed next

(adjective)

Ablative, masculine, singular of anantara

anantara - next, immediate, contiguous, following close behind

from a-antara

Compound type : bahuvrīhi (a+antara)

• a – not, non
  indeclinable
  negative prefix
• antara – interval, space, interior, difference
  noun (neuter)

Note: Qualifies Bhīmasena.