महाभारतः mahābhārataḥ - book-14, chapter-76, verse-23

ततो मोहसमापन्नं ज्ञात्वा पार्थं दिवौकसः ।
सर्वे वित्रस्तमनसस्तस्य शान्तिपराभवन् ॥२३॥

23. tato mohasamāpannaṁ jñātvā pārthaṁ divaukasaḥ ,
sarve vitrastamanasastasya śāntiparābhavan.

23. tataḥ mohasamāpannam jñātvā pārtham divaukasaḥ
sarve vitrastamanasaḥ tasya śāntiparāḥ abhavan

23. tataḥ divaukasaḥ sarve vitrastamanasaḥ pārtham
mohasamāpannam jñātvā tasya śāntiparāḥ abhavan

23. Then, realizing that Pārtha (Arjuna) had fallen into unconsciousness (moha), all the gods, with terrified minds, became intent on restoring his peace.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• मोहसमापन्नम् (mohasamāpannam) - (Arjuna) who had fallen into unconsciousness (moha) (one who has fallen into unconsciousness/delusion)

• ज्ञात्वा (jñātvā) - having realized (having known, having understood, having realized)

• पार्थम् (pārtham) - Arjuna (Pārtha (Arjuna))

• दिवौकसः (divaukasaḥ) - the celestial gods (dwellers of heaven, gods)

• सर्वे (sarve) - all (the gods) (all, every)

• वित्रस्तमनसः (vitrastamanasaḥ) - (the gods) with terrified minds (with terrified minds, frightened)

• तस्य (tasya) - of Arjuna (of him, his)

• शान्तिपराः (śāntiparāḥ) - intent on restoring Arjuna's peace/well-being (intent on peace, seeking peace)

• अभवन् (abhavan) - they became, they were

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Derived from tad with suffix -tas.

मोहसमापन्नम् (mohasamāpannam) - (Arjuna) who had fallen into unconsciousness (moha) (one who has fallen into unconsciousness/delusion)

(adjective)

Accusative, masculine, singular of mohasamāpanna

mohasamāpanna - fallen into delusion/unconsciousness, bewildered

Past Passive Participle

Compound of moha (delusion) and samāpanna (attained).

Compound type : tatpuruṣa (moha+samāpanna)

• moha – delusion, unconsciousness, infatuation
  noun (masculine)
  Root: muh (class 4)
• samāpanna – obtained, reached, fallen into
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go, fall) with upasargas sam- and ā-.
  Prefixes: sam+ā
  Root: pad (class 4)

Note: Qualifies Pārtham.

ज्ञात्वा (jñātvā) - having realized (having known, having understood, having realized)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: jñā (class 9)

Note: Modifies the action of the gods.

पार्थम् (pārtham) - Arjuna (Pārtha (Arjuna))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), name of Arjuna

Derived from Pṛthā with suffix -a.

Note: Object of jñātvā.

दिवौकसः (divaukasaḥ) - the celestial gods (dwellers of heaven, gods)

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller in heaven, god

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, house
  noun (neuter)

Note: Subject of abhavan.

सर्वे (sarve) - all (the gods) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies divaukasaḥ.

वित्रस्तमनसः (vitrastamanasaḥ) - (the gods) with terrified minds (with terrified minds, frightened)

(adjective)

Nominative, masculine, plural of vitrastamanas

vitrastamanas - with terrified minds, whose mind is frightened

Compound type : bahuvrīhi (vitrasta+manas)

• vitrasta – terrified, frightened
  adjective (masculine)
  Past Passive Participle
  Derived from root tras (to tremble) with upasarga vi-.
  Prefix: vi
  Root: tras (class 4)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

Note: Qualifies divaukasaḥ and sarve.

तस्य (tasya) - of Arjuna (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

शान्तिपराः (śāntiparāḥ) - intent on restoring Arjuna's peace/well-being (intent on peace, seeking peace)

(adjective)

Nominative, masculine, plural of śāntipara

śāntipara - intent on peace, devoted to tranquility

Compound type : tatpuruṣa (śānti+para)

• śānti – peace, tranquility, calm, cessation
  noun (feminine)
  Root: śam (class 4)
• para – chief, principal, devoted to, intent on
  adjective (masculine)

Note: Predicate adjective for divaukasaḥ.

अभवन् (abhavan) - they became, they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhū

Imperfect (laṅ)

Root: bhū (class 1)