महाभारतः mahābhārataḥ - book-14, chapter-43, verse-37

आदिमध्यावसानान्तं सृज्यमानमचेतनम् ।
न गुणा विदुरात्मानं सृज्यमानं पुनः पुनः ॥३७॥

37. ādimadhyāvasānāntaṁ sṛjyamānamacetanam ,
na guṇā vidurātmānaṁ sṛjyamānaṁ punaḥ punaḥ.

37. ādimadhyāvasānāntam sṛjyamānam acetanam na
guṇāḥ viduḥ ātmānam sṛjyamānam punaḥ punaḥ

37. guṇāḥ acetanam ādimadhyāvasānāntam
punaḥ punaḥ sṛjyamānam ātmānam na viduḥ

37. The constituents of nature (guṇas) do not know themselves (ātman), being unconscious, repeatedly manifested, and possessing a beginning, a middle, and an end.

Words meanings summery:

• आदिमध्यावसानान्तम् (ādimadhyāvasānāntam) - describing the nature of the manifest world as having a finite temporal existence (having a beginning, a middle, and an end; limited by creation, sustenance, and dissolution)

• सृज्यमानम् (sṛjyamānam) - describing the continuous manifestation of the constituents of nature or the products of prakṛti (being created, being manifested, being emitted)

• अचेतनम् (acetanam) - emphasizing the lack of consciousness in the constituents of nature (guṇas) and their products (unconscious, inanimate, unintelligent)

• न (na) - not, no

• गुणाः (guṇāḥ) - the three constituents of prakṛti: sattva, rajas, and tamas (constituents of nature, qualities, strands)

• विदुः (viduḥ) - they know, they understand

• आत्मानम् (ātmānam) - themselves, in a reflexive sense, referring to the guṇas (self, soul, oneself, the Self, the Supreme Spirit)

• सृज्यमानम् (sṛjyamānam) - describing the continuous manifestation of the constituents of nature (guṇas) or the products of prakṛti (being created, being manifested, being emitted)

• पुनः (punaḥ) - again, repeatedly, further

• पुनः (punaḥ) - again, repeatedly, further

Words meanings and morphology

आदिमध्यावसानान्तम् (ādimadhyāvasānāntam) - describing the nature of the manifest world as having a finite temporal existence (having a beginning, a middle, and an end; limited by creation, sustenance, and dissolution)

(adjective)

Accusative, neuter, singular of ādimadhyāvasānānta

ādimadhyāvasānānta - having a beginning, a middle, and an end; limited by creation, sustenance, and dissolution

Compound adjective

Compound type : bahuvrīhi (ādi+madhya+avasāna+anta)

• ādi – beginning, start, primeval
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• avasāna – end, conclusion, cessation
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)

Note: Qualifies 'ātman' as the object of knowledge

सृज्यमानम् (sṛjyamānam) - describing the continuous manifestation of the constituents of nature or the products of prakṛti (being created, being manifested, being emitted)

(adjective)

Accusative, neuter, singular of sṛjyamāna

sṛjyamāna - being created, being manifested, being produced

Present Passive Participle

Derived from root 'sṛj' (to create, emit) + -yamāna suffix

Root: sṛj (class 4)

Note: Qualifies 'ātman'

अचेतनम् (acetanam) - emphasizing the lack of consciousness in the constituents of nature (guṇas) and their products (unconscious, inanimate, unintelligent)

(adjective)

Accusative, neuter, singular of acetana

acetana - unconscious, inanimate, unintelligent

Compound: a (negation) + cetana (conscious)

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non-, un-
  indeclinable
  Negative prefix
• cetana – conscious, intelligent, animate
  adjective (masculine)
  Root: cit

Note: Qualifies 'ātman'

न (na) - not, no

(indeclinable)

गुणाः (guṇāḥ) - the three constituents of prakṛti: sattva, rajas, and tamas (constituents of nature, qualities, strands)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent of nature (sattva, rajas, tamas), strand

Note: Subject of the verb 'viduḥ'

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (Laṭ) of vid

Root 'vid' (2nd class, 'vetti' in singular, 'viduḥ' in plural)

Root: vid (class 2)

आत्मानम् (ātmānam) - themselves, in a reflexive sense, referring to the guṇas (self, soul, oneself, the Self, the Supreme Spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the Self, oneself

Note: Object of 'viduḥ'. Here used reflexively.

सृज्यमानम् (sṛjyamānam) - describing the continuous manifestation of the constituents of nature (guṇas) or the products of prakṛti (being created, being manifested, being emitted)

(adjective)

Accusative, neuter, singular of sṛjyamāna

sṛjyamāna - being created, being manifested, being produced

Present Passive Participle

Derived from root 'sṛj' (to create, emit) + -yamāna suffix

Root: sṛj (class 4)

Note: Qualifies 'ātman'

पुनः (punaḥ) - again, repeatedly, further

(indeclinable)

पुनः (punaḥ) - again, repeatedly, further

(indeclinable)

Note: Repetition emphasizes continuous nature