महाभारतः
mahābhārataḥ
-
book-14, chapter-43, verse-27
पार्थिवो यस्तु गन्धो वै घ्राणेनेह स गृह्यते ।
घ्राणस्थश्च तथा वायुर्गन्धज्ञाने विधीयते ॥२७॥
घ्राणस्थश्च तथा वायुर्गन्धज्ञाने विधीयते ॥२७॥
27. pārthivo yastu gandho vai ghrāṇeneha sa gṛhyate ,
ghrāṇasthaśca tathā vāyurgandhajñāne vidhīyate.
ghrāṇasthaśca tathā vāyurgandhajñāne vidhīyate.
27.
pārthivaḥ yaḥ tu gandhaḥ vai ghrāṇena iha saḥ gṛhyate
ghrāṇasthaḥ ca tathā vāyuḥ gandhajñāne vidhīyate
ghrāṇasthaḥ ca tathā vāyuḥ gandhajñāne vidhīyate
27.
pārthivaḥ yaḥ tu gandhaḥ vai iha ghrāṇena saḥ gṛhyate
ca tathā ghrāṇasthaḥ vāyuḥ gandhajñāne vidhīyate
ca tathā ghrāṇasthaḥ vāyuḥ gandhajñāne vidhīyate
27.
The earthly odor, which is indeed apprehended by the nose in this context, and similarly, the air (vāyu) located within the nose, serves a purpose in the perception of scent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पार्थिवः (pārthivaḥ) - earthly, terrestrial, relating to the earth
- यः (yaḥ) - who, which, what
- तु (tu) - but, and, indeed
- गन्धः (gandhaḥ) - smell, odor, fragrance
- वै (vai) - indeed, certainly (particle)
- घ्राणेन (ghrāṇena) - by the nose, by the sense of smell
- इह (iha) - here, in this context
- सः (saḥ) - he, that
- गृह्यते (gṛhyate) - is perceived, is apprehended, is taken
- घ्राणस्थः (ghrāṇasthaḥ) - situated in the nose
- च (ca) - and
- तथा (tathā) - similarly, thus, so
- वायुः (vāyuḥ) - element of air or vital breath (air, wind, vital breath)
- गन्धज्ञाने (gandhajñāne) - in the perception/knowledge of smell
- विधीयते (vidhīyate) - is ordained, is performed, functions
Words meanings and morphology
पार्थिवः (pārthivaḥ) - earthly, terrestrial, relating to the earth
(adjective)
Nominative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial, belonging to the earth, related to Pṛthā
derived from pṛthivī (earth)
Note: Qualifies 'gandhaḥ'.
यः (yaḥ) - who, which, what
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, that
nominative singular masculine of yad
Note: Relative pronoun.
तु (tu) - but, and, indeed
(indeclinable)
Note: Conjunction.
गन्धः (gandhaḥ) - smell, odor, fragrance
(noun)
Nominative, masculine, singular of gandha
gandha - smell, odor, fragrance, scent
Root: gandh (class 10)
Note: Subject of 'gṛhyate'.
वै (vai) - indeed, certainly (particle)
(indeclinable)
Note: Emphatic particle.
घ्राणेन (ghrāṇena) - by the nose, by the sense of smell
(noun)
Instrumental, neuter, singular of ghrāṇa
ghrāṇa - nose, sense of smell
from ghrā (to smell)
Root: ghrā (class 1)
Note: Agent of passive verb 'gṛhyate'.
इह (iha) - here, in this context
(indeclinable)
Note: Adverb.
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
nominative singular masculine of tad
Note: Refers back to 'gandhaḥ'.
गृह्यते (gṛhyate) - is perceived, is apprehended, is taken
(verb)
3rd person , singular, passive, present (laṭ) of grah
present
3rd person singular present passive of root grah (to seize)
Root: grah (class 9)
घ्राणस्थः (ghrāṇasthaḥ) - situated in the nose
(adjective)
Nominative, masculine, singular of ghrāṇastha
ghrāṇastha - situated in the nose, located in the nose
Tatpuruṣa compound: ghrāṇa (nose) + stha (standing/situated)
Compound type : tatpuruṣa (ghrāṇa+stha)
- ghrāṇa – nose, sense of smell
noun (neuter)
Root: ghrā (class 1) - stha – standing, staying, situated
adjective
from sthā (to stand)
Root: sthā (class 1)
Note: Qualifies 'vāyuḥ'.
च (ca) - and
(indeclinable)
Note: Conjunction.
तथा (tathā) - similarly, thus, so
(indeclinable)
Note: Adverb.
वायुः (vāyuḥ) - element of air or vital breath (air, wind, vital breath)
(noun)
Nominative, masculine, singular of vāyu
vāyu - air, wind, the god of wind, vital breath (prāṇa)
Root: vā (class 2)
Note: Subject of 'vidhīyate'.
गन्धज्ञाने (gandhajñāne) - in the perception/knowledge of smell
(noun)
Locative, neuter, singular of gandhajñāna
gandhajñāna - perception/knowledge of smell
Tatpuruṣa compound: gandha (smell) + jñāna (knowledge)
Compound type : tatpuruṣa (gandha+jñāna)
- gandha – smell, odor
noun (masculine)
Root: gandh (class 10) - jñāna – knowledge, perception
noun (neuter)
Root: jñā (class 9)
Note: Location/context for 'vidhīyate'.
विधीयते (vidhīyate) - is ordained, is performed, functions
(verb)
3rd person , singular, passive, present (laṭ) of vidhā
present
3rd person singular present passive of root dhā (to place) with prefix vi
Prefix: vi
Root: dhā (class 3)