महाभारतः mahābhārataḥ - book-14, chapter-43, verse-29

ज्योतिषश्च गुणो रूपं चक्षुषा तच्च गृह्यते ।
चक्षुःस्थश्च तथादित्यो रूपज्ञाने विधीयते ॥२९॥

29. jyotiṣaśca guṇo rūpaṁ cakṣuṣā tacca gṛhyate ,
cakṣuḥsthaśca tathādityo rūpajñāne vidhīyate.

29. jyotiṣaḥ ca guṇaḥ rūpam cakṣuṣā tat ca gṛhyate
cakṣuḥsthaḥ ca tathā ādityaḥ rūpajñāne vidhīyate

29. jyotiṣaḥ guṇaḥ rūpam ca tat ca cakṣuṣā gṛhyate
tathā ādityaḥ cakṣuḥsthaḥ ca rūpajñāne vidhīyate

29. Form is the essential quality of light, and that is perceived by the eye. Similarly, the sun, residing in the eye, is constituted for the apprehension of form.

Words meanings summery:

• ज्योतिषः (jyotiṣaḥ) - of light (of light, of a star, of the sun, of fire)

• च (ca) - and (and, also, moreover)

• गुणः (guṇaḥ) - essential quality (quality, attribute, virtue, thread)

• रूपम् (rūpam) - form (form, shape, appearance, beauty, color)

• चक्षुषा (cakṣuṣā) - by the eye (by the eye, with the eye)

• तत् (tat) - that (form) (that, it)

• च (ca) - and (and, also, moreover)

• गृह्यते (gṛhyate) - is perceived (is perceived, is seized, is understood)

• चक्षुःस्थः (cakṣuḥsthaḥ) - residing in the eye (situated in the eye, residing in the eye)

• च (ca) - and (and, also, moreover)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• आदित्यः (ādityaḥ) - the sun (the sun, son of Aditi, a god)

• रूपज्ञाने (rūpajñāne) - for the apprehension of form (in the knowledge of form, for the knowledge of form)

• विधीयते (vidhīyate) - is constituted (is ordained, is constituted, is prescribed)

Words meanings and morphology

ज्योतिषः (jyotiṣaḥ) - of light (of light, of a star, of the sun, of fire)

(noun)

Genitive, neuter, singular of jyotiṣ

jyotiṣ - light, luminosity, star, heavenly body, fire, sense organ (eye)

च (ca) - and (and, also, moreover)

(indeclinable)

गुणः (guṇaḥ) - essential quality (quality, attribute, virtue, thread)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, virtue, thread, strand

रूपम् (rūpam) - form (form, shape, appearance, beauty, color)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, color, image, beauty

चक्षुषा (cakṣuṣā) - by the eye (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

तत् (tat) - that (form) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

च (ca) - and (and, also, moreover)

(indeclinable)

गृह्यते (gṛhyate) - is perceived (is perceived, is seized, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of grah

present passive

root √grah (9th class, `graha`), present passive, 3rd person singular, middle voice

Root: grah (class 9)

चक्षुःस्थः (cakṣuḥsthaḥ) - residing in the eye (situated in the eye, residing in the eye)

(adjective)

Nominative, masculine, singular of cakṣuḥstha

cakṣuḥstha - situated in the eye, residing in the eye

compound of cakṣus (eye) and stha (standing, situated)

Compound type : saptamī-tatpuruṣa (cakṣus+stha)

• cakṣus – eye, sight
  noun (neuter)
• stha – standing, situated, residing
  adjective (masculine)
  from root √sthā (to stand)
  Root: sthā (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

आदित्यः (ādityaḥ) - the sun (the sun, son of Aditi, a god)

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, son of Aditi, a god

रूपज्ञाने (rūpajñāne) - for the apprehension of form (in the knowledge of form, for the knowledge of form)

(noun)

Locative, neuter, singular of rūpajñāna

rūpajñāna - knowledge of form, perception of form

compound of rūpa (form) and jñāna (knowledge)

Compound type : ṣaṣṭhī-tatpuruṣa (rūpa+jñāna)

• rūpa – form, shape
  noun (neuter)
• jñāna – knowledge, understanding
  noun (neuter)
  Root: jñā (class 9)

विधीयते (vidhīyate) - is constituted (is ordained, is constituted, is prescribed)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

present passive

from root √dhā (3rd class) with prefix vi; present passive, 3rd person singular, middle voice

Prefix: vi

Root: dhā (class 3)