महाभारतः
mahābhārataḥ
-
book-14, chapter-43, verse-10
दिशामुदीची विप्राणां सोमो राजा प्रतापवान् ।
कुबेरः सर्वयक्षाणां देवतानां पुरंदरः ।
एष भूतादिकः सर्गः प्रजानां च प्रजापतिः ॥१०॥
कुबेरः सर्वयक्षाणां देवतानां पुरंदरः ।
एष भूतादिकः सर्गः प्रजानां च प्रजापतिः ॥१०॥
10. diśāmudīcī viprāṇāṁ somo rājā pratāpavān ,
kuberaḥ sarvayakṣāṇāṁ devatānāṁ puraṁdaraḥ ,
eṣa bhūtādikaḥ sargaḥ prajānāṁ ca prajāpatiḥ.
kuberaḥ sarvayakṣāṇāṁ devatānāṁ puraṁdaraḥ ,
eṣa bhūtādikaḥ sargaḥ prajānāṁ ca prajāpatiḥ.
10.
diśām udīcī viprāṇām somaḥ rājā
pratāpavān kuberaḥ sarvayakṣāṇām
devatānām purandaraḥ eṣa bhūtādikaḥ
sargaḥ prajānām ca prajāpatiḥ
pratāpavān kuberaḥ sarvayakṣāṇām
devatānām purandaraḥ eṣa bhūtādikaḥ
sargaḥ prajānām ca prajāpatiḥ
10.
diśām udīcī (uttamā); viprāṇām pratāpavān somaḥ rājā (asti); sarvayakṣāṇām kuberaḥ (rājā); devatānām purandaraḥ (rājā).
eṣa bhūtādikaḥ sargaḥ ca prajānām prajāpatiḥ (asti).
eṣa bhūtādikaḥ sargaḥ ca prajānām prajāpatiḥ (asti).
10.
Among directions, the North (is supreme); among Brahmins, Soma is the glorious king. Kubera (is supreme) among all Yakṣas, and Purandara (Indra) among the deities. This (supreme being) is the primordial origin of all beings and the lord of creation (prajāpati) of all creatures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिशाम् (diśām) - Among the cardinal and intercardinal directions. (of directions, of quarters of the sky)
- उदीची (udīcī) - The northern direction, often associated with auspiciousness and deities. (the North, northern)
- विप्राणाम् (viprāṇām) - Among the class of Brahmins, traditionally considered learned and spiritual. (of Brahmins, of inspired ones, of wise men)
- सोमः (somaḥ) - Soma as the Moon-god, revered and often associated with the Brahmins. (Soma (plant/drink), the Moon-god)
- राजा (rājā) - The sovereign or supreme figure. (king, ruler)
- प्रतापवान् (pratāpavān) - Endowed with great power and splendor. (glorious, powerful, majestic)
- कुबेरः (kuberaḥ) - The deity Kubera, known as the lord of wealth and chief of the Yakṣas. (Kubera (god of wealth))
- सर्वयक्षाणाम् (sarvayakṣāṇām) - Among the entire class of Yakṣas, semi-divine beings associated with nature and wealth. (of all Yakṣas)
- देवतानाम् (devatānām) - Among all the celestial beings or gods. (of deities, of gods)
- पुरन्दरः (purandaraḥ) - The deity Indra, known for his prowess as a warrior and destroyer of strongholds. (Indra, destroyer of fortresses)
- एष (eṣa) - Referring to the speaker, implying a supreme being or principle. (this, this one)
- भूतादिकः (bhūtādikaḥ) - The fundamental and original cause or source of all created beings. (primeval element, origin of beings, first of elements)
- सर्गः (sargaḥ) - The act of creation or the created universe, or the creator itself. Here, it refers to the creator. (creation, emanation, discharge)
- प्रजानाम् (prajānām) - Pertaining to all created beings or progeny. (of creatures, of subjects, of offspring)
- च (ca) - Conjunction linking two attributes. (and, also)
- प्रजापतिः (prajāpatiḥ) - The lord and master of all created beings, a title given to various deities. (lord of creation, progenitor, creator)
Words meanings and morphology
दिशाम् (diśām) - Among the cardinal and intercardinal directions. (of directions, of quarters of the sky)
(noun)
Genitive, feminine, plural of diś
diś - direction, quarter of the sky, region, point of the compass.
Root: diś (class 6)
उदीची (udīcī) - The northern direction, often associated with auspiciousness and deities. (the North, northern)
(noun)
Nominative, feminine, singular of udīcī
udīcī - the North, northern (direction).
Feminine form of `udīc` (northern).
विप्राणाम् (viprāṇām) - Among the class of Brahmins, traditionally considered learned and spiritual. (of Brahmins, of inspired ones, of wise men)
(noun)
Genitive, masculine, plural of vipra
vipra - Brahmin, priest, sage; inspired, wise, learned.
सोमः (somaḥ) - Soma as the Moon-god, revered and often associated with the Brahmins. (Soma (plant/drink), the Moon-god)
(noun)
Nominative, masculine, singular of soma
soma - the Soma plant, its intoxicating juice; the moon, the Moon-god.
Root: su (class 5)
राजा (rājā) - The sovereign or supreme figure. (king, ruler)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign.
Root: rāj (class 1)
प्रतापवान् (pratāpavān) - Endowed with great power and splendor. (glorious, powerful, majestic)
(adjective)
Nominative, masculine, singular of pratāpavat
pratāpavat - powerful, mighty, glorious, majestic, splendid.
From `pratāpa` (power, glory) + possessive suffix `matup`.
कुबेरः (kuberaḥ) - The deity Kubera, known as the lord of wealth and chief of the Yakṣas. (Kubera (god of wealth))
(proper noun)
Nominative, masculine, singular of kubera
kubera - Kubera, the god of wealth and treasures, chief of the Yakṣas.
सर्वयक्षाणाम् (sarvayakṣāṇām) - Among the entire class of Yakṣas, semi-divine beings associated with nature and wealth. (of all Yakṣas)
(noun)
Genitive, masculine, plural of sarvayakṣa
sarvayakṣa - all Yakṣas.
Compound type : tatpuruṣa (sarva+yakṣa)
- sarva – all, every, whole, entire
pronoun (masculine) - yakṣa – Yakṣa (a class of semi-divine beings, guardians of wealth)
noun (masculine)
देवतानाम् (devatānām) - Among all the celestial beings or gods. (of deities, of gods)
(noun)
Genitive, feminine, plural of devatā
devatā - deity, divinity, god, goddess.
From `deva` (god) + suffix `tā`.
पुरन्दरः (purandaraḥ) - The deity Indra, known for his prowess as a warrior and destroyer of strongholds. (Indra, destroyer of fortresses)
(proper noun)
Nominative, masculine, singular of purandara
purandara - destroyer of strongholds/cities; an epithet of Indra.
From `pur` (fortress/city) and `√dṛ` (to tear/burst).
Compound type : upapada tatpuruṣa (pur+dara)
- pur – fortress, city, stronghold
noun (feminine) - dara – bursting, tearing, breaking (derived from √dṛ)
noun (masculine)
From root `dṛ` (to burst, tear).
Root: dṛ (class 6)
एष (eṣa) - Referring to the speaker, implying a supreme being or principle. (this, this one)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one, he, she, it.
Demonstrative pronoun.
भूतादिकः (bhūtādikaḥ) - The fundamental and original cause or source of all created beings. (primeval element, origin of beings, first of elements)
(noun)
Nominative, masculine, singular of bhūtādika
bhūtādika - having beings as the beginning, primeval element, origin of beings.
Compound type : tatpuruṣa (bhūta+ādi)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root `bhū` (to be, to become).
Root: bhū (class 1) - ādi – beginning, commencement, source, origin; and so on.
noun (masculine)
सर्गः (sargaḥ) - The act of creation or the created universe, or the creator itself. Here, it refers to the creator. (creation, emanation, discharge)
(noun)
Nominative, masculine, singular of sarga
sarga - creation, emanation, discharge, liberation; chapter, section.
From root `sṛj` (to let go, to emit, to create).
Root: sṛj (class 6)
प्रजानाम् (prajānām) - Pertaining to all created beings or progeny. (of creatures, of subjects, of offspring)
(noun)
Genitive, feminine, plural of prajā
prajā - progeny, offspring, creatures, subjects, people.
From `pra` (forth) + root `jan` (to be born).
Prefix: pra
Root: jan (class 4)
च (ca) - Conjunction linking two attributes. (and, also)
(indeclinable)
प्रजापतिः (prajāpatiḥ) - The lord and master of all created beings, a title given to various deities. (lord of creation, progenitor, creator)
(noun)
Nominative, masculine, singular of prajāpati
prajāpati - lord of creation, progenitor, creator; a title applied to Brahmā, Kaśyapa, etc.
Compound of `prajā` (creatures) and `pati` (lord).
Compound type : tatpuruṣa (prajā+pati)
- prajā – progeny, offspring, creatures, subjects, people.
noun (feminine)
From `pra` (forth) + root `jan` (to be born).
Prefix: pra
Root: jan (class 4) - pati – lord, master, husband, owner, ruler.
noun (masculine)
Root: pā (class 2)