महाभारतः mahābhārataḥ - book-14, chapter-43, verse-35

अव्यक्तं क्षेत्रमुद्दिष्टं गुणानां प्रभवाप्ययम् ।
सदा पश्याम्यहं लीनं विजानामि शृणोमि च ॥३५॥

35. avyaktaṁ kṣetramuddiṣṭaṁ guṇānāṁ prabhavāpyayam ,
sadā paśyāmyahaṁ līnaṁ vijānāmi śṛṇomi ca.

35. avyaktam kṣetram uddiṣṭam guṇānām prabhavāpyayam
sadā paśyāmi aham līnam vijānāmi śṛṇomi ca

35. avyaktam kṣetram guṇānām prabhavāpyayam uddiṣṭam.
aham sadā līnam (tat) paśyāmi,
vijānāmi ca śṛṇomi.

35. The unmanifest (prakṛti) is designated as the field, the origin and dissolution of the qualities (guṇas). I always perceive it as latent, I understand, and I hear (about it).

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest (prakṛti) (unmanifest, unexpressed, unrevealed; the unmanifest (prakṛti))

• क्षेत्रम् (kṣetram) - the field (field, ground, body)

• उद्दिष्टम् (uddiṣṭam) - is designated (designated, declared, taught, stated)

• गुणानाम् (guṇānām) - of the qualities (guṇas) (of the qualities, of the strands (of prakṛti))

• प्रभवाप्ययम् (prabhavāpyayam) - the origin and dissolution (origin and dissolution, creation and destruction)

• सदा (sadā) - always (always, constantly, perpetually)

• पश्यामि (paśyāmi) - I perceive (I see, I behold, I perceive)

• अहम् (aham) - I

• लीनम् (līnam) - latent (referring to the unmanifest prakṛti) (absorbed, merged, dissolved, latent, hidden)

• विजानामि (vijānāmi) - I understand (I know, I understand, I discern)

• शृणोमि (śṛṇomi) - I hear (I hear, I listen)

• च (ca) - and (and, also)

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest (prakṛti) (unmanifest, unexpressed, unrevealed; the unmanifest (prakṛti))

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, undiscerned, invisible; the primary matter, primordial nature (prakṛti)

Past Passive Participle

Negation (a-) + vi-√añj (to manifest) + kta

Compound type : tatpurusha (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifested, expressed, clear, visible
  adjective (neuter)
  Past Passive Participle
  From vi-√añj (to manifest) + kta
  Prefix: vi
  Root: añj (class 7)

Note: Subject of the first clause.

क्षेत्रम् (kṣetram) - the field (field, ground, body)

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, ground, place, sphere of action, body

Note: Predicate nominative to `avyaktam`.

उद्दिष्टम् (uddiṣṭam) - is designated (designated, declared, taught, stated)

(adjective)

Nominative, neuter, singular of uddiṣṭa

uddiṣṭa - designated, declared, taught, stated, indicated

Past Passive Participle

From ud-√diś (to point out, declare) + kta

Prefix: ud

Root: diś (class 6)

Note: Agrees with `avyaktam kṣetram`.

गुणानाम् (guṇānām) - of the qualities (guṇas) (of the qualities, of the strands (of prakṛti))

(noun)

Genitive, masculine, plural of guṇa

guṇa - quality, attribute, property; strand, constituent (of prakṛti)

Note: Governs `prabhavāpyayam`.

प्रभवाप्ययम् (prabhavāpyayam) - the origin and dissolution (origin and dissolution, creation and destruction)

(noun)

Nominative, neuter, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction

Dvanda compound of prabhava (origin) and apyaya (dissolution)

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth
  noun (masculine)
  From pra-√bhū (to arise)
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, end
  noun (masculine)
  From api-√i (to go to, disappear)
  Prefix: api
  Root: i (class 2)

Note: Refers to `kṣetram`.

सदा (sadā) - always (always, constantly, perpetually)

(indeclinable)

Note: Adverb modifying the verbs `paśyāmi`, `vijānāmi`, `śṛṇomi`.

पश्यामि (paśyāmi) - I perceive (I see, I behold, I perceive)

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Present Indicative

From √dṛś (to see), with `paśya` stem in present tense

Root: dṛś (class 1)

Note: First person singular present active.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

asmad - I, me

Nominative singular of asmad

Note: Subject for the verbs in the second line.

लीनम् (līnam) - latent (referring to the unmanifest prakṛti) (absorbed, merged, dissolved, latent, hidden)

(adjective)

Accusative, neuter, singular of līna

līna - absorbed, merged, dissolved, latent, hidden, clung to

Past Passive Participle

From √lī (to cling, dissolve, disappear) + kta

Root: lī (class 4)

Note: Describes the state of the object of perception (the unmanifest).

विजानामि (vijānāmi) - I understand (I know, I understand, I discern)

(verb)

1st person , singular, active, present indicative (laṭ) of vijñā

Present Indicative

From vi-√jñā (to know)

Prefix: vi

Root: jñā (class 9)

Note: First person singular present active.

शृणोमि (śṛṇomi) - I hear (I hear, I listen)

(verb)

1st person , singular, active, present indicative (laṭ) of śru

Present Indicative

From √śru (to hear)

Root: śru (class 5)

Note: First person singular present active.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `vijānāmi` and `śṛṇomi`.